A big city is an island. The people and people on the island are strangers, atomized and mobile. The island's market is thriving, goods are abundant, and people are shy. Big cities are rich in information and have a single life experience, and the inhabitants of the islands have lived for a long time and think that the whole world lives like the islands and should live like the islands. Although he basically ignores the people around him, such as sweeping the streets, he is full of ridiculous pity for distant tribes and refugees. This is the source of various distorted values such as white leftism, feminism, anti-marriage and anti-childbearing. Failed white-collar workers in big cities are more likely to turn into extreme feminism due to the huge gap between economic income and material desires。This is the liberal ideology of the propertied class, which emphasizes individual rights and freedoms, ignores collective responsibility, and devalues nature.
However, such silos cannot exist on their own. Cities represent a commodity economy. The commodity economy itself is a derivative of the industrial economy and the agricultural economy. Under the protection and priority of public authority, people on isolated islands cannot see the costs beneath the surface of the water, and they lack a sense of existential crisis.
For the community, the social psychology of different classes may be like this. The top rich capitalists generally form a community, such as the Jews, the Tarzan Society, and so on. The Jewish community is a group of parasitic political capital of ethnic minorities. And at the bottom of society, the poor also need community, and they need to warm each other in times of difficulty. The family is the most basic unit of such a community, and so is the clan. The basis for the existence of the community is the existence of common property. That is why, after the destruction of the rural clan society in the north, the religious churches took advantage of it. Because the church can provide community needs for rural people, especially the elderly who are undersecure。In the southern countryside, especially in Liangguang and Fujian, this demand is not very strongBecause the local countryside has a strong clan social tradition. And the petty burghers, the petty bourgeois groups, in the big cities, under the protection of public power, have no need for community.
The small citizens are indifferent to the needs of the family community, and they are also relatively indifferent to the needs of the larger community such as nationalism。It's just that in countries with stable Juche nations, patriotism often overlaps with nationalism. Citizens follow the crowd and follow political correctness. But nationalism and patriotism are not exactly one thing.
Who are most of the Han nationalists?Mainly from a family background between the countryside and the city, with a certain knowledge reserve. Because without knowledge and money, there is no ** power. Nationalists have knowledge, no money. A few Hanfu lovers are Han nationalists, and most of them belong to the small citizen group and are known in the public since childhoodFeminist ** environmental impact on the generation that grew up. Therefore, the mainstream values of the Hanfu group are instead denationalized and feminized.