However, in the Jizo Bodhisattva Sutra, Shakyamuni Buddha personally entrusted the sentient beings of the end of the Dharma period to the Jizo Bodhisattva, and his responsibility was far from being limited to the suffering beings in the hells. Why is this classic known as the Book of Filial Piety?The three mysteries will be revealed for you one by one.
Jizo's original intention: Speak for the mother's grace.
The first article of the "Jizo Honwan Sutra" clarifies the original intention of the Buddha's teachings, and states it in order to repay his mother's kindness. The Buddha's mother, Lady Maya, died early after giving birth to the Buddha, while the Buddha was raised by his aunt, Mohe Pokhoti**. Lady Maya's merit in giving birth to the Buddha enabled her to ascend to the heavenly palace of Nyari to enjoy good fortune. Before Shakyamuni Buddha entered Nirvana, in order to satisfy his inner longing for his mother and repay his mother's nurturing kindness, the Buddha specially ascended to the heavenly realm of Buddha, preached the Dharma to his mother, and guided her to develop bodhicitta so that she could be reborn in the ultimate perfection of eternal silence. This deep filial piety has led later generations to respect the "Jizo Bodhisattva Honwish Sutra" as the Buddhist Filial Piety Sutra.
Jizo's filial piety: Saving the mother from bitterness.
Secondly, the "Dizo Bodhisattva Honwish Sutra" repeatedly emphasizes that the two Bunsen stories of the Jizo Bodhisattva before the awakening of the Buddha and the pure lotus flower are based on the salvation of the mother. These stories show Jizo Bodhisattva's determination to save his mother from the sufferings of hell through the power of his great wishes. Not only that, but Jizo Bodhisattva's compassionate wish also covers the salvation of mothers in this life, as well as parents in past and future lives, ja and even other parents. Guided by Mother Salvation, Jizo Bodhisattva has expanded to the vast number of sentient beings and has become one of the important components of the Sutra of Filial Piety.
The Origin of Jizo: The Revelation of Altruistic Wishes.
Finally, the "Jizo Bodhisattva Honwish Sutra" inspires the altruistic wish of "for the sake of sentient beings in the six realms of sin and suffering, to provide convenience and liberation, and to become a Buddha only by being white". The Buddha instructed the Jizo Bodhisattva to take on the heavy responsibility of transforming sentient beings, so that sentient beings who suffer from sin, ja and even Jizo and their many living parents, can be separated from suffering and be happy, and become holy. This is the third important reason why the Jizo Bodhisattva Sutra has become a Buddhist filial piety sutra.
Delicate depiction: The unique feature of the Jizo Honwansutra.
In addition to the inner mystery of the Sutra of Filial Piety, the uniqueness of this Sutra is also reflected in the detailed depiction of the deeds of the Jizo Bodhisattva in his birth. The article shows in detail the horrific state of karmic beings suffering in hell and the compassionate nature of Jizo Bodhisattva. At the same time, the themes of filial piety, karma, karmic reincarnation, the current state of hell, and transcendent spirits are emphasized, and the incredible merits and benefits of reciting this sutra and reciting the name of Jizo are profoundly expounded. The uniqueness of this structure and style allowed it to quickly integrate into folk culture and popular beliefs in the Sui and Tang dynasties, especially in the Ming and Qing dynasties. The "Jizo Bodhisattva Honwish Sutra" is known as the Four Sages together with Manjushri, Puxian Bodhisattva, and Guanyin Bodhisattva, and the belief in Jizo Bodhisattva has been widely spread.
In this reimagined article, we delve into the three mysteries of why the Jizo Bodhisattva Sutra has become a sutra of filial piety. Through a deep interpretation of the original intention, filial piety, and altruistic aspirations of Jizo Bodhisattva, we can better understand why this scripture is revered as a sutra of filial piety in Buddhism. The article not only extends in terms of topic, but also reveals its uniqueness in style and structure through accurate analysis of **. This reimagined article aims to give readers a more comprehensive understanding of the connotation of the "Jizo Bodhisattva Honwish Sutra" and further stimulate thinking and ** on the Buddhist scriptures.
This article profoundly and in detail ** the three mysteries of why the "Jizo Bodhisattva Original Aspiration Sutra" has become the Sutra of Filial Piety, and through re-conception, it not only highlights the original intention, filial piety and altruistic wish of the Jizo Bodhisattva, but also makes an in-depth analysis of the uniqueness of the classic. The essay unfolds in an engaging manner while demonstrating a deep understanding of the Buddhist scriptures in detail.
First of all, the article adopts an eye-catching technique in the title, utilizing"The pinnacle of filial piety"with"Reveal the three mysteries of the Jizo Bodhisattva Sutra"These are two phrases that capture the reader's interest. This technique sets a striking beginning for the text, and makes one want to gain insight into the meaning of the Jizo Bodhisattva Sutra.
Secondly, the article excavates the original intention of Jizo Bodhisattva in depth. By interpreting the first article of the "Jizo Bodhisattva Honwish Sutra", it is emphasized that the original intention of the Buddha's words is to repay his mother's kindness and state the great merits of his mother, Lady Maya**. This not only set a profound tone for Jizo Bodhisattva's filial piety, but also showed the Buddha's gratitude to his mother. This humane depiction makes it easier for the reader to empathize with and understand why the Jizo Bodhisattva Sutra is called the Sutra of Filial Piety.
Third, the article shows the filial piety of Jizo Bodhisattva through two Bunsen stories. These stories are based on the saving of the mother, and through the power of the great wish of Jizo Bodhisattva, he demonstrates his determination to save his mother and the general sentient beings. This broad compassion extends not only to mothers in this life, but also to parents in the past and many lives to come, and even to other people's parents. This spirit of selfless filial piety and compassion has a special significance in Buddhism, establishing a lofty image for Jizo Bodhisattva.
Finally, the article emphasizes that the nature of the Jizo Bodhisattva inspires the realization of altruistic aspirations. Through the filial piety of the Jizo Bodhisattva in the past, the Buddha instructed the Jizo Bodhisattva to transform sentient beings, free sentient beings from suffering, and realize the happiness of sentient beings who are free from suffering. This realization is not only manifested in the salvation of the individual, but also in the great wish of the Jizo Bodhisattva for the benefit of all sentient beings. Through this, the article skillfully combines filial piety with altruistic aspirations, presenting a complete and profound picture for the reader.
Overall, this commentary** profoundly reveals the reasons why it has become a sutra of filial piety through an accurate analysis of the Jizo Bodhisattva Sutra. The article is well-structured, clear, and through the interpretation and deep thinking of **, it successfully shows the filial piety, filial piety and altruistic wish of Jizo Bodhisattva, and provides readers with an in-depth understanding of the Buddhist scriptures.
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