: The story of the resolute determination to rob the tomb, the story of the heroic defense of cultural treasures in Jinchaji.
In September 1937, after the victory of the Eighth Route Army at Pingxingguan, the main force of the 115th Division went south, and Yang Chengwu led the independent regiment to stay in the Wutai Mountain area to persist in guerrilla warfare and open up the Shanxi-Chahar-Hebei anti-Japanese base area.
Wutai Mountain, one of the four famous mountains of Chinese Buddhism, has a quiet environment and is an ideal place to rest. However, the troops faced problems such as lack of ammunition and supply difficulties here, which had a huge impact on the anti-Japanese struggle.
Soon after, Zheng Zuozhi, an enlightened gentry, made a special suggestion: dig up the ground and dig treasures to fund the military. Yang Chengwu rejected the idea without hesitation and stuck to his principles.
Treasure digging?Yang Chengwu said in surprise, "What treasure are you digging for?"Zheng Zuozhi smiled and said: "Don't forget, Commander Yang, we have an imperial mausoleum here, and there are many treasures there!."”
Originally, the Qing Dynasty imperial mausoleum built more than 100 kilometers northeast of Wutai Mountain, that is, the famous West Mausoleum, buried Yongzheng, Jiaqing, Daoguang, Guangxu and other Qing Dynasty emperors, as well as many queens, princes, princesses, concubines. Mausoleums usually contain a large number of gold, silver, treasures and exotic treasures as funerary goods.
Zheng Zuozhi suggested that as long as the Eighth Route Army could organize manpower to excavate Xiling, it would be able to find a lot of treasures and solve the problem of military supplies for the troops. He even rumored that there was a head cast by Emperor Yongzheng with gold and silver treasures in the Western Mausoleum, which was embedded in the neck to form a whole corpse, which was a priceless treasure.
Yang Chengwu resolutely refused, saying that the Eighth Route Army could not use tomb robbery as a means. Zheng Zuozhi tried to defend himself, claiming that it was for the interests of the country and the nation, but Yang Chengwu believed that this was not fundamentally different from Sun Dianying's tomb robbery.
What's the difference?Aren't they all tomb robbers?The anti-Japanese forces must pay attention to their influence and must not risk the world's condemnation because of the difficulties they face at hand and do things that are detrimental to the interests of the country and the nationYang Chengwu's attitude was extremely firm.
He pointed out that the Eighth Route Army is the people's army, and it cannot do anything that harms the people's interests or hurts the people's feelings. In particular, Xiling is not only an imperial mausoleum, but also a scenic spot built by working people with blood and sweat. The Eighth Route Army could not rob the tomb, but had to do everything possible to protect Xiling and prevent the Japanese from encroaching.
**After learning about it, he highly praised Yang Chengwu's decision, and agreed with him on measures to protect Xiling, including evacuating from the Xiling Mausoleum area, mobilizing the masses and troops to guard together, and educating the military and civilians to protect cultural relics. These measures have won praise from the people and have had a far-reaching impact on the development of the Jin-Cha-Ji anti-Japanese base area and the advancement of the great cause of resistance against Japan.
At the difficult moment, the Eighth Route Army adhered to its principles, rejected the proposal to rob the tomb, demonstrated a resolute attitude towards the defense of cultural treasures, and set a good example for the cause of the Anti-Japanese War.
The article tells the story of a gentry named Zheng Zuozhi who proposed to solve the problem by robbing tombs and excavating cultural relics during the War of Resistance Against Japanese Aggression, when the Eighth Route Army was facing difficulties in military supply, but Yang Chengwu, the leader of the Eighth Route Army, resolutely refused and adhered to the principle. This is a touching and positive article, which provoked me to think deeply about the protection of cultural treasures and the hardships of the Anti-Japanese War in the historical context.
First of all, through vivid description, the article shows the predicament encountered by the Eighth Route Army in the anti-Japanese struggle. After the victory at Pingxingguan, the troops suffered a heavy amount, and faced problems such as lack of ammunition and supply difficulties in the Wutai Mountain area. This situation made Zheng Zuozhi's proposal seem tempting, but Yang Chengwu, the leader of the Eighth Route Army, firmly rejected the solution to the dilemma by robbing tombs and excavating artifacts. This determination and principle of refusal made a deep impression on the people and demonstrated the noble character of the Eighth Route Army and its adherence to the interests of the people.
Secondly, the article shows the process of Yang Chengwu's resolute refusal to rob the tomb through the form of dialogue. Yang Chengwu profoundly pointed out that tomb robbery runs counter to the anti-Japanese cause and is absolutely undesirable. He not only emphasized that the Eighth Route Army was the people's army and could not do anything that harmed the interests of the people, but also cared for and resolutely defended Xiling, a scenic spot built by the working people with blood and sweat. This resolute rejection is a commitment to historical responsibility, a cherishing of cultural heritage, and a respect for the feelings of the people, and has won the hearts of the people.
Most importantly, the article shows the great importance they attach to the protection of cultural relics through the joint efforts of the leaders of the Jin-Cha-Ji anti-Japanese base areas. Yang Chengwu and the others jointly agreed on a series of measures to protect Xiling, including evacuation, mobilizing the masses to guard together, and educating the military and civilians to take care of cultural relics. This positive attitude and practical action not only won the support of the broad masses of the people at that time, but also laid a solid foundation for the development of the Shanxi-Chahar-Hebei anti-Japanese base area and the advancement of the great cause of resistance against Japan.
In general, this article shows through a short story that during the War of Resistance Against Japan, in the face of difficulties, the Eighth Route Army adhered to its principles and refused to solve problems through improper means. This spirit is a respect for history, the protection of cultural treasures, and more importantly, loyalty to the people. Such stories are impressive and inspire admiration for historical heroes.
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