At the end of the Eastern Han Dynasty, a large-scale rebellion set off waves, the "Yellow Turban Uprising". The Yellow Turban Army, the force that formed the uprising, was closely associated with the yellow color under the slogan "Yellow Sky should stand". Why did the Yellow Turbans choose yellow instead of other colors?Let's delve into this intriguing historical mystery.
Zhang Jiao, the leader of the Yellow Turban Army, and "Huang Lao Dao".
Zhang Jiao, the leader of the Yellow Turban Uprising, pursued the "Huang Lao Dao", inherited from the Huang Lao's technique, and carried it forward. Zhang Jiao's ** formed a huge group of disciples and fought for the overthrow of the Eastern Han Dynasty. The "Huang Lao Dao" here originated from the Yellow Emperor in ancient times and Lao Tzu in the Spring and Autumn Period, forming the ideological cornerstone of the Yellow Turban Army, making yellow its symbol.
The sky is dead, the yellow sky should stand".
When the uprising broke out, the Yellow Turban Army shouted "The sky is dead, the yellow sky should stand", implying that the "Yellow Sky" of the Yellow Turban Army would replace the "Sky" of the Eastern Han Dynasty. When Zhang Jiao mobilized the army, he ordered that the Yellow Turban Army should wear yellow turbans to show their identity, hence the name "Yellow Turban Army". However, the Eastern Han Dynasty court often used derogatory terms such as "moth thief" to refer to the Yellow Turban Army.
Wude always said, "The influence on the Yellow Turban Army."
In order to understand why the Yellow Turbans were fond of yellow, we need to explore the mainstream thinking of the time, the "Five Virtues Begin to Say". This idea expresses the five attributes of virtue, namely metal, wood, water, fire, and earth, which permeate ancient cultures and also involve the change of dynasties. In the "Five Virtues of the End", the Yellow Turban Army used yellow to represent Tude, so as to inherit the fire virtue of the Eastern Han Dynasty.
The change of dynasties and the "five virtues are always said".
"Originated in the Warring States Period, it was first applied in the Qin Dynasty and has continued ever since." In the early days, the law was that the latter dynasty restrained the previous dynasty, but in the Eastern Han Dynasty, this law was subverted, and the latter dynasty inherited the previous dynasty. According to this deduction, the virtue of the two Han Dynasty is fire virtue, and the virtue of the next dynasty should naturally be Tude, and the corresponding color is yellow.
The Yellow Turbans' choice of yellow.
The Yellow Turban Army chose yellow, not out of a preference for yellow, but because the "Five Virtues Always Said" Zhongtude corresponds to yellow. This choice is a rebellion against the fire virtue of the Eastern Han court, and it is also a flexible application of the operation law of the "Five Virtues". The Yellow Turban Army took the "Yellow Sky" as the banner, wore a yellow turban, and thought that it had the virtue of Tude, so as to inherit the fire virtue of the Eastern Han Dynasty.
Can the Yellow Turbans use other colors?
According to the normal interpretation of the "Five Virtues and the Beginning of the Theory", the Yellow Turban Army's choice of yellow was reasonable and in line with its goal of overthrowing the Eastern Han Dynasty. However, the Yellow Turbans can also choose other colors if desired. In the "Five Virtues at the End", the water virtue restrains the fire virtue, so black is also a suitable representative color. In addition, the Yellow Turban Army can also return to the most primitive "Five Virtues and Beginning Theory", regard the Eastern Han Dynasty as a soil virtue, and represent wood virtue, so as to choose cyan as a symbol. In general, the "Five Virtues Doctrine" is only a tool to maintain the legitimacy of the rule, which can be adjusted as needed.
Epilogue. 
The Yellow Turban Army's choice of yellow in the "Yellow Turban Uprising" was not accidental, but was deeply influenced by the "Five Virtues and the Beginning of the Theory". Yellow has become its symbol, and the yellow turban fluttering on the flag is a declaration of Tude. In the long course of history, the color choice of the Yellow Turban Army has left a thought-provoking mark.
This article provides an in-depth analysis of the reasons behind the Yellow Turbans' choice of yellow color in the "Yellow Turban Uprising", and reveals the symbolic meaning of yellow in the uprising through a detailed analysis of historical documents and the ideological background of the time. The article is well-structured, logical and clear, and presents a historical picture for readers through layers of in-depth interpretation.
First of all, the article uses the "Yellow Turban Uprising" as an introduction, introduces the Yellow Turban Army's choice of yellow, and establishes a clear historical background for readers through historical facts such as Zhang Jiao's pursuit of "Huang Lao Dao" and the slogan "The sky is dead, and the yellow sky should stand". This helps readers better understand why the Yellow Turbans have such a deep affection for the color yellow.
Secondly, the article deeply analyzes the influence of the "Five Virtues and the Beginning of the Theory" on the Yellow Turban Army, and explains why the Yellow Turban Army regarded yellow as a symbol of Tude. Through the introduction of the historical process of the evolution of the "Five Virtues", readers have a more comprehensive understanding of the changes in the ideological system at that time. This nuanced historical examination enhances the credibility of the article.
In addition, the article also discusses whether the Yellow Turban Army can use other colors, and proposes the possibility of black as a suitable representative color through the logic of water virtue to restrain fire virtue. This multi-angle reflection shows the author's comprehensive thinking about historical events, and also provides readers with more space to think.
Finally, the article summarizes the color choice of the Yellow Turban Army in concise and powerful language, emphasizing that the "Five Virtues and the Beginning of the Theory" is only a tool to maintain the legitimacy of the rule, which can be adjusted as needed. Such an ending makes the whole article more in-depth and enlightening.
Overall, this commentary** provides a full and in-depth exposition of the original text. Through the detailed interpretation and reflection of historical events, readers not only have a deeper understanding of the "Yellow Turban Uprising", but also show the author's deep insight into the reasons behind history. This kind of commentary not only inspires readers to think about history and culture, but also makes a useful contribution to the significance of historical events.
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