Chinese culture has a long history, and folk culture carries the wisdom of working people, although some of it is no longer applicable in today's society. This article will delve into a proverb in the ancient blind date culture: "Marry a wife, don't marry a warped mouth, marry a Han don't marry a heavenly court", and make a detailed analysis from the ancient social background, physiognomy and application in modern life.
China's blind date culture was highly valued in ancient times, and marriage was often determined by the orders of parents and the words of matchmakers. However, this system made the marriage of the ancients not always happy, but full of filial piety and family responsibilities. Among them, the saying "marry a wife, don't marry a warped mouth" reveals a preference for women's appearance.
In physiognomy, the meaning of "marrying a wife, not marrying a warped mouth" is to avoid choosing a woman with a protruding mouth. In ancient society, the concept of male superiority and inferiority of women was dominant, and if there was only one woman in a family, it was easy for people to feel that women were in charge of the house, which did not conform to the absolute status of men in the family. As such, the proverb reflected concerns about family and social status at the time.
An in-depth interpretation of physiognomy.
Why don't you marry a woman with a protruding mouth?There is a principle of physiognomy involved here. Women with upturned mouths were usually eloquent and eloquent, while in ancient times, men were generally calm and reticent. If the women in a family are too rich in speech, it is easy to give people the impression that women are in charge, which is not acceptable under the concept of male superiority and inferiority.
However, it is important to note that this concept is no longer applicable in modern society. Nowadays, the concept of equality between men and women is deeply rooted in the hearts of the people, and communication and equality in marriage are more valued. Therefore, this old saying is clearly outdated in modern society.
Marry a man, don't marry the heavenly court": the criteria for women to choose a mate.
Corresponding to the selection of a man's wife is the standard for women's mate selection, "marry a man, don't marry a heavenly court" is another old blind date saying. In physiognomy, "Heavenly Courtyard Barrier" refers to the appearance of a frown furrowed, which is often considered to be the appearance of annoyance.
There is a multi-interest aspect of ancient marriage involved here. In small-scale peasant societies, marriage tends to be based on family interests rather than personal feelings. Therefore, a woman's family will be concerned about whether an unmarried woman can bring benefits to the family. If a man's physiognomy was considered to be decaying, the woman's family would oppose the marriage, reflecting the materialistic orientation of the society at the time.
The change in the meaning of reality.
However, with the continuous development of society, some concepts in the ancient blind date culture are no longer applicable in today's society. Today, marriage places more emphasis on individual happiness and equality, rather than on family interests in the past. Women also seek more freedom and equality in marriage, rather than being constrained by male superiority and inferiority.
For the phrase "marry a wife, don't marry a warped mouth, marry a man, don't marry a heavenly court", today's society has gradually abandoned its original meaning. Physiognomy is no longer the only criterion for marriage choice in modern society, and couples pay more attention to communication, understanding and common development. The progress of society has gradually replaced the traditional concept of blind date with the freedom and equality of individuals.
Epilogue. In general, the old blind date saying "marry a wife, don't marry a warped mouth, marry a man and don't marry a heavenly court" has lost its practical guiding significance in today's society. With the evolution of society, the concept and values of marriage have undergone profound changes, and the happiness and freedom of individuals have become the primary consideration of marriage. We should look at ancient cultures with an open and inclusive mind, passing on those traditions that are still meaningful, and rationally dealing with those ideas that are no longer applicable as the times change. Marriage, after all, is based on mutual respect and understanding, and should not be bound by outdated standards.
Commentary: The Evolution of the Concept of Marriage and the Speculation of Traditional Culture.
This article provides an insightful analysis of some of the sayings in ancient dating culture, as well as the practical applicability of these sayings in modern society. From "marrying a wife, don't marry a warped mouth" to "marrying a man, don't marry a heavenly court", we have seen the unique model of male superiority and inferiority of women and the supremacy of family interests in the ancient concept of marriage.
First of all, the article's interpretation of "marrying a wife, don't marry a warped mouth" is quite in-depth. Through the perspective of physiognomy, we have a clearer understanding of the social structure of male superiority and female inferiority in ancient times. Women with upturned mouths were often eloquent, but in ancient small-scale peasant societies this was seen as inconsistent with the dominance of men in the home. However, the article also makes it clear that this concept is no longer applicable in modern times, reflecting the modern value of equality between men and women in marriage.
Secondly, the analysis of "marrying a man, not marrying a heavenly court" shows the characteristics of the supremacy of family interests in ancient marriages. A woman's family is not only concerned about the happiness of her daughter, but also about whether she can bring benefits to the family. The article tightens his brows by interpreting the "Heavenly Court Base", presenting a kind of physiognomy in physiognomy. However, the concept of marriage in modern society has changed profoundly, with more emphasis on individual happiness and freedom.
In the changing meaning of reality, the article cleverly points out the fact that the ancient blind date culture has become obsolete in today's society. With the continuous development of society, the traditional concept of marriage has gradually been replaced by the concept of the new era. Modern marriage is more about communication and understanding between husband and wife, rather than relying solely on appearance or family interests. This transformation reflects the renewal of social values, providing more space for individual choices and happiness.
Finally, the article concludes by mentioning attitudes towards traditional culture. It emphasizes an open and inclusive approach to ancient cultures, passing on traditions that are still relevant, and rationally addressing ideas that no longer apply. This speculative attitude is very important to find balance and symbiosis in today's society.
Overall, this review is a deep reflection on the intersection of ancient blind date culture and modern notions of marriage. Through the interpretation of traditional sayings, readers are led to think deeply about the evolution of the concept of marriage, as well as the freedom and equal rights of individuals in marriage. The article strikes a good balance between theoretical analysis and realistic observation, and provides readers with profound enlightenment.
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