The 86 version of Journey to the West is deeply imprinted in people's hearts, and the story of Tang monks and apprentices is relishable. However, the prototype of Tang Seng in reality, Master Xuanzang, did not have a happy ending as in the play. After his long journey of seeking scriptures, the fate after death is unbelievable.
Master Xuanzang, whose real name is Chen T, was born in the Yingchuan Chen family, but due to the family downfall and war, he went to Luoyang to become a monk accompanied by his brother. At only 18 years old, he became a thousand-mile horse of Buddhism with his amazing talent. However, one question always haunts my mind: "What is the nature of a Buddha?"Can mortals become Buddhas?In search of answers, he made up his mind to travel westward.
It's a life-or-death journey. The companion Shi Pantuo wavered, and even wanted to get rid of Xuanzang, but finally left. Xuanzang, who walked alone, walked through the strange-shaped demons in the desert, lost his way in the vast desert, and faced a life crisis. However, in a moment of despair, he firmly swore an oath: "I would rather die in the west than live in the east!".His perseverance in faith led him to find a source of water and move on.
In 627 AD, Xuanzang came to Gaochang and met the king Gaochang Wang. Although the king wanted to keep him in Gaochang, Xuanzang was concerned about traveling westward and finally succeeded in convincing the king. After passing through the Great Snow Mountain, the City of Broken Leaves, Samarkand, the Iron Gate Pass and other difficult and dangerous places, he finally arrived in India.
In India, Xuanzang found the treasure he was seeking, and at the same time saw through the warmth and coldness of the world in the vast sea of Buddhist scriptures. In 645 AD, Xuanzang returned to Chang'an with 657 Buddhist scriptures, 150 Buddha relics and seven Buddha statues, and was welcomed with great joy.
However, Master Xuanzang's life was not perfect. History has a variety of accounts of the cause of his death, but the most credible theory is that his body was already extremely depleted as a result of the long trek and day and night work. In Chang'an, he once again worked hard, translating **, day and night. In the end, 63-year-old Xuanzang closed his eyes in Yuhua Palace.
Xuanzang's funeral was presided over by Tang Gaozong himself, and he was buried in Bailu Plain. However, Tang Gaozong felt that Bailuyuan was not worthy of the bones of such a high monk, so he ordered the construction of a temple dedicated to the bones. However, the temple was destroyed in the later war, and Xuanzang's bones were lost.
According to historical records, Xuanzang's bones were found in the Song Dynasty, but disappeared due to the war. It was not until the Anti-Japanese War that the Japanese army discovered Master Xuanzang's skull in Nanjing, but they did not know its value. In order to appease Chinese sentiments, Japan divided the skull into three parts, two of which were returned to China and the remaining one remained in Japan.
Later, when China and India established diplomatic relations, India learned that China still had two pieces of Master Xuanzang's skull, and was eager to obtain them. Taking into account the relations between the two countries, China decided to return one of the skulls to India. In this way, Master Xuanzang's skull was divided into three pieces, one for each of China, Japan, and India.
Master Xuanzang's skull has experienced a magnificent fate. Although this history has contributed to the interaction between China and Japan, it also makes people wonder how to treat the bones of an enlightened monk. The legendary story of Master Xuanzang's journey to the west to seek scriptures, as well as the fate of his skull division after his death, have left a mysterious imprint on Buddhism and history.
May we remember history, contribute to the prosperity and progress of the motherland, and avoid the recurrence of historical tragedies. In this story full of legends and mysteries, Master Xuanzang's life is as magnificent as the journey to the west.
The legendary story of Master Xuanzang, as well as the mysterious fate of his skull after his death, undoubtedly left a deep impression on people. In the process of pursuing the true meaning of faith, he not only overcame the hardships of nature, but also faced the complex world of human nature, and finally left an eternal spiritual wealth for future generations.
The origin of Master Xuanzang revealed in the article, the origin of Yingchuan Chen, the middle and fall of his family, and the experience of losing his parents at a young age constitute a bumpy start to his life. This background makes his quest for the scriptures even more extraordinary. Starting from Luoyang and embarking on the road to the west, the questions in his heart are related to the essence of life and faith, and also lead him to a magnificent journey. This journey of nine deaths and a lifetime of death makes people full of admiration for Master Xuanzang's courage and perseverance.
In the article, the author vividly depicts Master Xuanzang's fantastical encounters in the desert and his firm faith in the face of the plight of water scarcity. This description is vivid and touching, which makes the reader feel more deeply Master Xuanzang's dedication to faith and his pursuit of truth. This also made people feel the joy and admiration for him who finally succeeded in obtaining the true scriptures.
Master Xuanzang's return to China was also full of twists and turns. In the Kingdom of Gaochang, the king showed a state of mind that was both in awe and greedy for his greeting, trying to keep Xuanzang in Gaochang. However, Venerable Xuanzang adhered to his beliefs and mission, and finally succeeded in returning to Chang'an, bringing back the rich wealth of Buddhist culture. This experience demonstrated Master Xuanzang's persistence in the relationship between faith and the world, and left an indelible mark on the inheritance of Buddhism for future generations.
However, the climax of the article is to reveal the mysterious fate of Master Xuanzang's skull being split into three after his death. This incredible fate is very emotional. From Tang Gaozong's grand funeral for him, to the construction of the temple, to the strange encounter of the skull in the vicissitudes of history, every link makes people think deeply. The article's tracing of the history of the skull's final division into three parts adds a mysterious touch to the whole story.
In general, this article vividly shows the legendary life of Master Xuanzang, and outlines a historical picture that is both touching and full of magnificent waves. The story of Master Xuanzang is not only a good story in the history of Chinese Buddhism, but also a profound reflection on human nature, faith and perseverance. This story is not only fascinating in its legend, but also provokes deep thinking about faith and cultural heritage.
Disclaimer: The above content information is ** on the Internet, and the author of this article does not intend to target or insinuate any real country, political system, organization, race, or individual. The above content does not mean that the author of this article agrees with the laws, rules, opinions, behaviors in the article and is responsible for the authenticity of the relevant information. The author of this article is not responsible for any issues arising from the above or related issues, and does not assume any direct or indirect legal liability.
If the content of the article involves the content of the work, copyright**, infringement, rumors or other issues, please contact us to delete it. Finally, if you have any different thoughts about this event, please leave a message in the comment area to discuss!