Guarding the female, guarding the black, and guarding the humiliation are the virtues of managers; Guarding the male, keeping the white, and keeping the glory are the virtues of the governed. The saint is in the world, and it is natural to "go to the extreme", "go to luxury", and "go to Thailand". The idea that the author wants to express is nothing more than to let the manager's heart be empty and quiet, and not be hurt by things outside the body such as fame, fortune, wealth, and power. Let's move on to today's topic.
The original text of the twenty-ninth chapter of the Tao Te Ching: I will want to take the world and do it, I see that it is a last resort. The world's artifact cannot be done. Those who do it lose, and those who hold it lose. Therefore, things may be carried out or followed; Or boast or brag, strong or bad, or frustrated or sloppy. It is to go to the saints, to luxury, to Thailand.
|I will want to take the world and do it, I see that it has no choice.
Explanation: He will want to govern the world and use the way of doing things, and I conclude that he will not achieve his goal.
Analysis: "for" often refers to the way to be promising. What is the focus of the way of doing? Combined with the previous chapter, it refers to guarding the male, guarding the white, and guarding the glory. Why does the Tao Te Ching feel that managers "will want to take the world and do it", and it is difficult to achieve the goal? Today, let's analyze, "for" is "promising", what is "promising"? Just look at the previous chapter"Promising" is the way to be promising, that is, "male", "white", "rong", in plain language, to fight for the strong, for the things outside the body and work hard, obviously, "the way of promising" is the way to be managed, is the virtue that most people should adhere to. "The way of promising" is not the way of managers, and it is not something that managers adhere to. On the contrary, the way of the manager is the "way of inaction", focusing on a fair and just social order, the inner need to be empty and quiet, can not be injured by external objects, should adhere to the "female", "black", "humiliation", just like the avenue to manage all things in the universe, the accumulation of life, born without having, for the sake of not worrying, long but not slaughtering, meritorious to the world for the benefit of the world, but can be invisible, not injured by external things, in order to provide a fair and just social order for the common people in the world. 。Otherwise, for the sake of the things outside the body, tired and injured, insatiable, doomed to not succeed, said: will want to take the world and do it, I see that it has no choice.
|The world's artifact cannot be done.
Explanation: The state is a public instrument, and the "way of doing" cannot be used.
Explanation:The way to be promising is the way to be managed; The way of doing nothing is the way of managers. We may wonder, what is the way to do something? What is the way of inaction? That's itLook at the relationship between the Great Dao and all things, and feel the relationship between the manager (Jun Dao) and the managed (Chen Dao).。What is the Great Way? It is the law of universal gravitation, the law of electromagnetic induction, the law of conservation of energy and all other laws, she can't see, can't touch, can't be seen, can't meet, can't follow, she is fair and just, impartial, and provides order for all things in the universe, but we can't feel her existence. She is very empty and quiet in her heart, without any selfish thoughts, without any desire to possess, let all things reproduce freely without being proud, this is the avenue。Isn't the virtue of the Great Dao the greatest and noblest virtue? All things in the universe are the way of promising, and under the order provided by the avenue, those who follow the path are prosperous, working hard, and making great achievements。This is the relationship between the Great Dao and all things, the relationship between management and management, but virtue is complementary. At the management level,Managers and management systems implement the way of inaction, and the people of the world implement the way of promising, so that the world can be harmonious and peaceful, otherwise the king is not like the king, the minister is not like the minister, and the world will lose order and chaos。Therefore, the artifact of the world, as a management system, cannot be executed.
|Those who do it lose, and those who hold it lose.
Explanation: (as a management system) the way of doing things will inevitably fail, and the way of implementing the way of doing things (governing the country) will inevitably lose the right to manage.
Analysis: The way of doing and the way of not doing is very simple. The relationship between the avenue and all things is the relationship between management and being managed. Why is it still difficult for us to understand the "way of doing" and "the way of not doing"? Why are there so many misunderstandings about the Tao Te Ching? I think mostlyRelationships are too complicatedThere is no clear boundary between the manager and the managed, and even intertwined, and many people are often both the manager and the managed, which gives space for the vain to play. For example: the provincial governor, the secretary of the provincial party committee, the high authority, in the eyes of the first is the managed, need to work hard to complete the first task and live up to the ardent expectations of the people; However, in the eyes of city and county-level cadres, they are high-ranking managers, and they need to be selfless and provide everyone with a fair and just social order. Many people have multiple identities as managers and the managed, so it is absurd to implement the way of doing or the way of doing alone, that is, they fail to understand the essence of the Tao Te Ching. "Tao Te Ching" focuses on managers, is to teach the world managers the principle of long-term peace and stability of the book, in the process of managing subordinates, for the external things to be injured by the way of the way of doing will inevitably fail, the implementation of the way of doing will inevitably lose the right to manage, said: the person who is defeated, the person who is holding loses.
|Therefore, things may be carried out or followed; Or boast or brag, strong or bad, or frustrated or sloppy.
Explanation: Because all things in the world, some are positive forward, and some are passively following; Some have a gentle temperament, while others have an impatient temperament; Some are strong, others are emaciated; Some suffered setbacks, some were completely damaged.
Analysis:Why do managers use the "way of doing nothing"? Why is it that "those who do it lose, and those who insist on it lose"? Because everything in the world is too complicated, there are too many songs to learn, and the debate will never end。When talking about "yes", it's "not"; When talking about "non", its "is" also appears, and the saint does not take the path of distinguishing between right and wrong; Talking about "blessing", its misfortune is like a shadow, talking about "misfortune", its "blessing" is also looming, so ah, sage cloud: the blessing of misfortune is relied on, and the blessing and misfortune are lurking. There are so many rights and wrongs, blessings and misfortunes, deeds or followers in the world; Boasting or boasting, strong or bad, frustrated or frustrated, if the saint implements the way of promising, he must distinguish between right and wrong, and he must not exhaust himself? **Do you still have the energy to manage the world? If the Great Dao implements the way of promising, how can it still provide a fair and just operating order for all things? If the saint implements the way of promising, he will be tired of trivial things all day long, and fall into the logical trap of benevolence, righteousness and human rights, ** Can he still provide a fair and just social order for the people? Isn't the ideology of the party the "way of inaction"? Selflessness, fairness and justice, and serving the people wholeheartedly are the general directions at the strategic level. All things in the universe are cloudy, and the Great Dao (objective law) manages all things in the universe but maintains inner tranquility, and is not burdened and hurt by the gains and losses of external objects.
|It is to go to the saints, to luxury, to Thailand.
Explanation: So, the saint gets rid of the greedy voice, the extravagant clothing and diet, and the tall palace and the pavilion.
Analysis:There are so many rights and wrongs in the world that there is no end to justification. Is it benevolence, righteousness, and wisdom? Or is it better to be democratic and human? The saint is in charge of the world, and he does not say a word about these debatesIt is enough to establish government for the public, govern for the people, sincerely benefit the people of the world, realize the great unity of the people of the world, and build a community with a shared future for mankind. The literal meaning of the words "even", "luxury" and "Thai" may not be easy to interpret, but"Go to the extreme", "go to luxury", "go to Thailand", the idea that the author wants to express is very simple, that is, to let the manager's heart be empty and quiet, not to be hurt by things outside the body such as fame, fortune, wealth, power, etc., and then reach the realm of "no body and no self" in the avenue
Of course, the words of the Tao Te Ching are easy to say, but it is as difficult as the sky, why is this? Because for most people, the power of things outside the body such as fame, fortune, wealth, and power is too greatIt's like light to mosquitoes, fresh meat to hungry wolvesMany people often can't withstand the huge ** of foreign objects, and become captives of fame, fortune, wealth, and power. What to do? With the idea of legalism, governing the country according to law and perfecting the legal system and laws and regulations to ensure the orderly operation of society. Is the Tao Te Ching useful? How valuable is Lao Tzu, the creator of the Tao Te Ching? I think it's like a senior lecturer in the party's education, who told the elders the truth of long-term stability, focusing on the strategic theory level, ordinary people don't feel much value. Promote it in society, and you have to do itRelying on the Legalists, governing the country according to law, legislating for the people, and perfecting and serving the people's laws and regulations are the guarantees for social operation