King Wanyan Zongbi of Jin Guozong is the fourth son of Jin Taizu Wanyan Aguta. From a young age, he followed his father and brother to make great achievements for the Jin State, and was named King of Liang, and was praised for his outstanding military skills. Wanyan Zongbi was an outstanding general in the history of the Jin Kingdom, and his martial bravery and resourcefulness were famous on the battlefield. He fought alongside his father and brother, and with his courageous fighting style and shrewd command strategy, he won many major victories. His military exploits are outstanding, and he was praised by Jin Taizu as "the talent of my family". Wanyan Zongbi has two sons, and the eldest son Wanyan Heng is extremely brave, but he was jealous of Wanyan Liang, the emperor of Jin, and was finally killed. Wan Yan Heng's son inherited his title, but did not inherit his father's bravery and talent. However, Wanyan Zongbi's grandson, Wanyan Chengli, stood out at a time when the Jin Kingdom was facing the threat of the rise of the Mongols. With his outstanding talent and loyal performance, he was appreciated and trusted by Kim Xuanzong. Wanyan Chengli participated in the battle against Western Xia and served as the head of the Qingyang Mansion and the Qingyuan Road Soldiers and Horses.
He displayed extraordinary command talent and courage on the battlefield, and won the admiration and trust of many officers and men. Wanyan Chengli's success stems not only from his military talents, but also from his care and attention to the army and soldiers. He paid attention to the training and equipment of soldiers and improved the overall quality of the army. He also attached importance to military-civilian relations, actively carried out military-civilian cooperation, and made important contributions to the stability and development of the country. Wanyan Chengli's results were remarkable, allowing the Jin State to maintain a certain advantage under the pressure of the rise of the Mongols. However, with the strength of the Mongols and the internal turmoil of the Jin State, the Jin State was eventually unable to withstand the Mongol invasion and eventually perished. The deeds of Wanyan Zongbi and his descendants show the image of outstanding generals in the history of the Jin Kingdom. Their courage and resourcefulness have made an important contribution to the prosperity and stability of the country. However, they also faced various internal and external difficulties and challenges, and in the end they could not change the fate of the decline of the Jin State. The story of Wanyan Zongbi tells us that the rise and fall of a country does not depend only on the bravery and talent of one or two people, but also on the unity and efforts of all the people.
Whether in war or peacetime, the prosperity and stability of the country can only be achieved if all the people unite and work together. Historical experience tells us that only through reform and innovation and by constantly enhancing the country's strength and competitiveness can we cope with various challenges and difficulties and maintain the country's long-term peace and stability. So, the question we face now is, how can we, as a country, achieve long-term peace and stability? How should we develop the economy and improve the country's strength? How can we improve people's livelihood and well-being? These are all important questions that we need to think about and solve. Only through arduous efforts and continuous exploration can we find a path suited to our country's development and achieve national prosperity and stability. History is a mirror from which we can draw wisdom and experience to point the course for our future. Let's work together and contribute to the prosperity and stability of the country! Wanyan Zongbi was a member of the Jin Dynasty, and his descendants became a member of the "Manchurian Nobles" in the Qing Dynasty. They were of high status in the Qing Dynasty, had knighthoods, and lived in Beijing.
In contrast, the descendants of Wanyan Chengli were divided into two parts after the fall of the Jin Kingdom, one part remained in the Central Plains and changed their Han surname, and it was not until the 1950s that their original surname was restored; The other part returned to the white mountains and black waters, and became a member of the "Manchurian nobles" in the Qing Dynasty. Boljin and Ye Chen are the two highest-ranking branches among the descendants of Wanyan Zongbi. They all had titles in the Qing Dynasty, and Boljin even received a nickname during the Kangxi Emperor's reign. The Boljin and Ye Chen families have always lived in Beijing, and they have no taboos with Yue Fei's descendants, and even married them. In general, the descendants of Wanyan Zongbi were divided into two parts after the fall of the Jin Dynasty, one part became the "Manchurian nobles" of the Qing Dynasty, and the other part remained in the Central Plains or returned to the White Mountains and Black Waters. Among them, Boljin and Ye Chen were two of the higher statuses, they had titles in the Qing Dynasty and married with Yue Fei's descendants. According to the book "The Rise and Fall of the Imperial Descendants: The Wanyan Clan in Beijing", there are two main groups of Wanyan descendants living in the Central Plains.
One is the ancestral home of Mr. Wanyan Shaoyuan, an expert in folklore, Feidong County, Anhui Province, with more than 2,000 people; The other is Jingchuan County, Gansu Province, which also has about 2,000 people. Among them, a large part of the descendants of the Wanyan clan in Jingchuan County are the clansmen of Wanyan Heng, the eldest son of Wanyan Zongbi. The descendants of the Wanyan family in Jingchuan County carry out the ancestor worship ceremony on the fifteenth day of the third lunar month every year, and the name is called "called the injustice meeting". This ritual is a blend of Manchu and Han traditions, with both Manchu-style rituals such as "firing cannons", "beating drums and bells" and "running flower cities", as well as local Han rituals to worship the gods. Among them, the "cannon fire" has the most national characteristics, and is performed by the Wanyan clan people dressed in Manchu costumes, facing northeast, symbolizing that they have not forgotten their origins and hometowns. According to the introduction, the descendants of the Wanyan clan in Jingchuan County have some "insistence" problems related to Yue Fei and his descendants. They have the custom of not intermarrying with the Yue family, and they do not listen to or read works related to Yue Fei, believing that they contain insulting content to their ancestors. However, these "taboos" have been broken in the 21st century, and there are exchanges and interactions between them and Yue Fei's descendants.
In 2007, the descendants of Jin Wushou and Yue Fei met in a restaurant in Pingdingshan, Henan Province, and held an exchange activity together. This shows that the people after the Golden Vulture surgery no longer adhere to the "taboos" and rules of the past. The above are some of the conditions of people after the Golden Vulture surgery, which are worth discussing and studying.