"Tao Te Ching" is righteous in death: the road is wasted, and there is benevolence and righteousness. Wisdom is out, there is a big hypocrisy. Six relatives are not in harmony, and there is filial piety. The country is in turmoil, and there are loyal ministers.
Interpretation: The so-called benevolence and righteousness can only be achieved after it is abandoned. Wisdom comes only after the emergence of serious hypocrisy. Only when there is no harmony between relatives can there be so-called filial piety and love. When the country is in chaos, there are so-called loyal ministers.
Wisdom sharing
The avenue is wasted, there is benevolence and righteousness! Lao Tzu's eyes are sharp, calm, and his views are sharp and profound, embodying the idea of dialectics. People should be equal to each other, live in harmony, help each other, and share social resources with each other, but this natural thing is due to people's treacherous hypocrisy, conspiracy and deception are destroyed, the social atmosphere is corrupt, and deception is prevalent, so the society has to advocate benevolence, righteousness and morality. A society that shouts and celebrates benevolence everywhere is a world where the basic virtues of benevolence, morality, kindness, sincerity, and helpfulness are missing.
Wisdom is out, there is a big hypocrisy. After the emergence of ingenuity, there was serious hypocrisy. Lao Tzu criticized those who are calculating, scheming, pretentious, and exaggerated. Yang Mou conspiracy to defend himself, on the road of life, we must not only have a clear plan and resourcefulness, but also have vigilance and defense, career development and interpersonal relationships are inseparable from Yang Mou and conspiracy, but the research and application of all techniques must be in line with the avenue, for the public interest and the welfare of the majority of the people, so that there will be a more brilliant future.
The family is poor and filial sons, and there are loyal ministers in the country. People often say which child in the family is filial, and the reason why I say this is because there are unfilial people in the family, so that the original ordinary behavior becomes admirable filial piety! It is a matter of course for parents to love their children, to teach and raise their children, and for their children to be filial to their parents and to serve their parents. But when there are parents in society who do not raise and raise them, there are unfilial sons who coldly abuse or even abandon their parents. The very normal family relationship between parents and children is extremely precious, and such a family relationship is sad and lamentable! Parenting is hard, parents need to be kind in their old age, and parents and children should do their duty and obligation.
In today's society, there are subjective reasons and objective reasons for the prevalence of non-marriage and infertility, but here it is still advocated to find a person who loves you and the person you love to marry, give birth to a crystallization of love, and support each other through life. In a small way, it is for the sake of parents and for oneself. In general, it is for the reproduction of human society and the development and progress of society.
When you are young, when you are strong, it doesn't matter if you get married or not, because your parents are still young, and you can take care of yourself alone. But have you thought about it later? Ten years later, twenty years later, fifty years later, blood relatives pass away, relatives around you are far away one by one, your body is gradually aging, and when the disease strikes, can you only have money? Is a nursing home the safest place to be? It's okay to go to a nursing home to see a ten-year-old man, and your concept will change.
If every minister is loyal to the country and the court, then how can there be loyalty? The wind knows the grass, and the board knows the Chengchen. Only after the storm comes can we know which grass is the strongest, and when the country is in turmoil, we can identify which one is a loyal minister! Loyal ministers are not wrong, loyal ministers are commendable. But on the other hand, it is a misfortune for a country to have loyal ministers, symbolizing the end of a dynasty and the decline of a country. The society flaunts a clean official, which means that there are thousands of officials hidden behind it, and the clean official itself is not wrong, and his integrity is worthy of being affirmed. However, when he exists as an example, it shows that officialdom is corrupt and dirty.
An episode of the daughter country in the TV series "Journey to the West". The king of the daughter country, who has the beauty of the country, introduced Tang Seng into his bedroom and was bent on marrying him. Tang Seng said. The four major Buddha's hearts are empty, the poor monk's dust thoughts have been extinct, and there is no chance to suffer the wealth of the world, Amitabha. "You say that the four are empty, but you close your eyes tightly, if you open your eyes and look at me, I don't believe that your eyes are empty. Don't dare to open your eyes to look at me, and say that the four are empty. ”
Tang Seng recited the four major emptiness in his mouth, but he couldn't do everything empty in his heart, and he couldn't face it calmly in the face of beauty, and he needed to deliberately avoid it. It is precisely because Tang Seng still has earthly thoughts in his heart that he shows the firmness of his will and the strength of his faith.
Practicing enlightenment is a long process, and it requires firm faith and will to resist the ** of the outside world. In the midst of the chaos of the world, it is especially important to maintain a devout faith. When we understand the essence of Hongchen, we can see through the illusion and glitz, Hongchen is a world full of desire and **, beauty, power, money, status, and only when we truly understand and recognize this, can we transcend the shackles of Hongchen.
The highest state of life, knowing the world but not the world, insight into human nature and beyond human nature, living a simple and happy life, not detached from society, not far from the crowd, in the chaos of the world, to maintain inner peace and tranquility. True cultivation does not have to be in the deep mountains and temples, the society is the dojo, the family is the dojo, the workplace is also the dojo, and you are your own dojo. The Buddha is the person of the past, the person is the Buddha of the future, you are the Buddha, the Buddha is you. God helps those who help themselves
Hello everyone, I'm Nian'en, thank you very much for reading, this is my understanding of reading this chapter, do you agree with the point of view of the article? Agree with more people.