The tiger and rabbit have dreamed of meeting each other, and they have returned to their hometowns to spend time.
There should be no regrets in practicing medicine, and he is not a teenager.
The three meditations on the commonality of the Buddha, and the treasure jade on Chinese New Year's Eve shows spirituality.
Don't forget, immortal longevity.
One is to eliminate evil, the second is to cure real diseases, and three to know good and bad.
Thinking of Xiangling's skillful study of poetry, it can be said that the fire gradually became a samadhi.
What is samadhi: to stop distracting thoughts, to calm the mind and mind, and to obtain the essence and true meaning of things.
In the end, it is to obtain the result of "lifeless forbearance" to "nirvana".
Poet, Yan Temple also. Poetry must reveal the true meaning of things, not superficial meanings.
Lin Daiyu told Xiangling that if you read too much of this kind of simple poem, you won't be able to enter the samadhi. Good poems have meanings that can't be said in the mouth, but they are realistic when you want to go. Isn't this Brother Shi suggesting to the reader that those suspicious points that can only be comprehended by meditating and meditating when reading the poems of "The Stone Record".
This can't help but make people think of the lonely smoke going straight up to the blue clouds, and the long river of sunset is the Ming Dynasty. This is the background of the Southern Ming Dynasty with the sky tilting into the northwest desert and the Yangtze River in the southeast.
And Don. Wang Wei's deathbed poem:
Xiangling wants to come, and she must have these two words to describe it. When I read it in my mouth, it looks like an olive weighing thousands of pounds. Here the white represents the Ming Dynasty, and the green represents the Manchu Qing Dynasty, and he is in the sunset of the Ming Dynasty, and the Qing Dynasty is like a tide without heaven and earth. This is also what Lin Daiyu hopes Xiangling can understand. These are the meanings of the author, Brother Shi.
This thousand catties of cyan olives is not the responsibility of Nanming Guilin Yongli. Here is a hint of Xiangling's identity: the person who should be pitied in "The Story of the Stone", Qinglian Dong Xiaowan in the Dream of Red Mansions, the daughter of Brother Shi Nan Zhili in the love monk was lost during the edict, Zhu Youlang of Nanming on the back of Fengyue Baojian, and Chen Yuanyuan in the Twelve Hairpins of Jinling.
Wang Wei's other song.
This "remain" is in the author Brother Shi himself, and the "Shang" is the gentleman that Brother Shi is grateful for, that is, Chongzhen.
Lin Daiyu also introduced Tao Yuanming's "ambiguous distant village, smoke in the ruins".
It can be known that these five willows are Tao Yuanming, who resigned and lived in seclusion in the countryside. to fight against the cruelty of those in power and the darkness of the day. Wu Liu'er is a character in "The Story of Stones", and Fang Guan is the matchmaker, that is, the author Fang Yizhi is the matchmaker who connects Xiangling and the poem (Samadhi, Yan Temple). There is a way, in the late Ming Dynasty and early Qing Dynasty, Chen Yuanyuan left Wu Sangui in his later years to seek advice, and recited the scriptures with wisdom to escape Zen.
At the end of the Ming Dynasty and the beginning of the Qing Dynasty, many "two ministers" finally had an epiphany to learn Zen, and even Wu Meicun began to persuade Fang to surrender to the Qing Dynasty with wisdom, and as a result, the dying person was buried in the form of a Zen monk, which is not an irony of living out. However, when he died, he did not forget his loyalty to the Ming Dynasty.
Xiangling learns poetry, poems, comments on poems, and finally makes ideal verses. It is like Chen Yuanyuan's process from seeing through the red dust to understanding and meditating and finally nirvana.
Forming a poetry club, composing poems, commenting on poems, researching poems...These are the encyclopedic characters of the seventeenth century, Fang Yizhi's forte. The words are accurate and economical, in line with his title of a word master in the late Ming and early Qing dynasties. This is also the entropy reduction of words in the form of poetry advocated by Fang Yizhi, and the increase of entropy in the meaning of the idea.
Realize the samadhi and feel the true fire of samadhi in "Journey to the West", that is, the fire of the king, the fire of the ministers, and the fire of the people. Meditation and enlightenment, the king, the subjects, work together, loyalty, friendship, good deeds, and reverence are the right path.
At the beginning of the new year, every modern person needs to cultivate his life well and accumulate virtue.