Human life is precious, but in the process of social development, there will be the problem of loss of human life. Where there is a loss, there will be compensation. So, can human life be compensated?
Of course, it can be compensated. If we still emphasize that human life is a matter of heaven and cannot be compensated, we will only develop a small-scale peasant economy, as in ancient times, but will not develop mechanized production, nor will we allow capital investment to promote social and economic development. In ancient times, great importance was attached to human life, but in fact, it was still poor medical conditions and lack of labor. In ancient times, the birth rate was high, the mortality rate was also high, and the probability of giving birth to a child was not very high. Therefore, with polygamy, in fact, it is monogamy and multiple concubines, the purpose is to give birth to boys, not only to solve the problem of family labor shortage, but also to allow boys to pass on the family lineage and continue the incense. As a result, there is the idea of male superiority and inferiority of women. When a man dies, he must find out the real culprit, and if a woman dies, he can get by, and even a man can buy and sell a woman, and he doesn't have to pay for his life if he kills the maid in the house. For maids are bought, just like bought animals. If there is a lawsuit for human life in the struggle, it will be severely punished, after all, there is a shortage of labor, and there are casualties, isn't it a delay in production? Of course, if there is a famine and a large number of people are killed or injured, they can only be responsible for themselves, and the emperor will not be able to take care of it. If there is a war and there are many dead and wounded, the emperor can be responsible. Paying the military on time is tantamount to hiring people to fight as soldiers. After someone dies, only a pension needs to be paid, which is equivalent to the endorsement of the state, and the principle of compensation for human life is realized. However, the development of industry is basically lackluster, and there will be no insurance system, but there can be a phenomenon of human price. In fact, the principle of compensation for human life has been realized to a certain extent.
Even if someone has a quarrel over the homestead and kills someone, the principle of compensation for human life will be realized. ** will arrest the murderer and make him lose money. If he has money, he can pay compensation, but he will also have to bear legal responsibility and go to jail. If he had no money, he might have to pay for his life. There are also cases of selling children and daughters in the era of famine, all of which use human lives as a price**, or just "change children and eat", and use them for exchange, which becomes a de facto price**. Now, human life can be compensated. The insurance system is relatively developed, and it can insure many things, not only for human life, but also for housing, vehicles, human organs, diseases, etc., which is a kind of price for human life, and only when there is a problem with personal safety, it is the time for human life to trade. Although human life is born and does not have the best attributes, when it comes to society, it has a certain value, and it can be clearly priced. As long as there is **, economic compensation can be realized. If someone drives a car, gets into a car accident, and is hit and killed, the family will receive a compensation from the insurance company; If someone drives and kills someone, the insurance company has to compensate the family of the deceased, and the driver does not have full insurance, so he has to pay some money himself. Then, human life is not very valuable. Since the insurance company dares to insure the vehicle and life, it will definitely not worry about losing money. After being insured, if the vehicle is crashed, the insurance company will lose money; If something goes wrong with the person, the insurance company will also lose money. If you are covered by medical insurance, personal accident insurance, serious illness insurance, etc., you can receive compensation in the event of a car accident or serious illness. In other words, when people are insured, it is equivalent to putting their lives at a price.
If the vehicle hits and kills someone, it is considered a traffic accident and can go through the civil compensation procedure. If you intentionally drive and hit someone, you will be criminally liable. However, it is somewhat difficult to determine whether a traffic accident or a deliberate collision with a person is a problem, and it is easy to make the car the most convenient homicidal device. If there is a car accident on an unmonitored road section, it will be difficult for the traffic police to determine whether it is a simple car accident or a deliberate car collision. The compensation is certain, but the premise is to find the driver who drove the car, who hit and killed someone, otherwise even the insurance company will not be able to fully collect evidence. As a result, some people drove away after hitting and killing people, just as they didn't know it. There are also people who hit people, abandon the car and run away, which is considered to be waiting for the next person. But most of these people will be brought to justice because they did not report to the police and did not go through the procedure of compensation for human lives. Is human life something to be disregarded?
Industrialized societies need more cheap labor, and they also need the powerful to operate with capital. As a result, under the impetus of the market economy, human life has been rapidly measured and valued, and the rapid development of industrialization has been realized. Migrant workers go to the city to work and die on the construction site, and they don't lose a lot of money; A student dies in school, and the loss of money is not very much; A ** dies in the unit and loses more money; A rich man dies under the wheel, and he loses more money. All people have become people who can live at any time, and they have become people who can be replaced, which also promotes economic development. If there is no principle of compensation for human life, once a person dies, he will make a big fuss, and whoever can make trouble will get a lot of compensation, and whoever can't make trouble will not be able to get compensation, wouldn't it encourage people to **? If people do not participate in social activities, do not work, and do not create social value, human life has no value. Only by participating in social activities, having a job, paying labor, and creating social value, people will have value, and human life will have **. If a person who is not working is resting at home and dies suddenly, he will not receive any compensation if he is not insured. And if a person who works dies on the job, he will be compensated if he is insured before his death. The company or enterprise will give a little pension, which can be regarded as solving a big thing, and at the same time control the news and not let others know. The premise is that they have the money to get insurance. Money is still obtained through personal labor, and there is no money generated for unearned purposes as opposed to individuals.
Human life is compensated in various forms, either by power or by money. When someone dies and his son is promoted, the family is not held accountable. When someone dies, the family gets a sum of money and is not held accountable. In particular, some people who concealed the mining accident and gave a sum of money to the family of the deceased were considered private, but in fact they had violated the law. Buildings, women, children, etc. can all pay for their lives, but the most important thing is to pay for their lives with their lives. In ancient times, paying attention to "killing to pay for life" was actually to compensate for all kinds of things, and not to pay for life with life.
The realization of the principle of human life compensation seems to verify the progress of society, but at the same time, it is easy to create the absence of humanism, resulting in the phenomenon of disrespect for people, and even bad events such as killing good people and hiring people, it is necessary to standardize the life compensation market, standardize illegal operations, and achieve fairness and justice, and at the same time pay attention to personal development and personal dignity, so as not to be bought by capital, and it will not be regarded as a ......