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In this issue, we will interpret the third point in the cognitive definition of society through facts: "why society reflects the resource allocation proposition of those who hold power".
We already know the reality that all the resources we want come from society. What is society? We have already explained that society is a product of power. According to this logic, it is not difficult for us to know that all the resources we want in the real world actually come from power.
Some people may think that this is not the case, they may think that the resources we rely on for survival should come from the natural world, but also from the creation of the working people themselves, and all the objects of emotional appeal we want, they are in our lives, and we can obtain them through our own efforts.
There is nothing wrong with this thinking, but it ignores a real problem. The problem is that the realization of all these ideas depends on the rules set by power. If the rules don't allow it, no one can expect to get the resources they want in this way, including the object of emotional appeal.
As a simple example, if you find a gold mine in the wild, will this resource from nature belong to you? Will you be able to mine this gold mine? You know for sure that in some countries, this gold mine is yours, and in some countries, this gold mine is not yours. All of this is determined by the rules of the regional powers to which you belong. Even if you just go to a wild place to open up the wasteland, you must have the approval of the relevant authorities, otherwise you are breaking the law. Of course, this kind of land reclamation is allowed to go its own way in some periods or regions.
Even the objects of emotional appeal are the same, your pursuit of them must be in line with the rules of the local society, you must not only comply with the relevant laws and regulations, but also follow the cultural customs, traditions, morals, ethics, religious beliefs and so on of the local society.
So, you should understand that all the resources we pursue actually come from power. The power holders' claims on the distribution of these resources determine what kind of resource allocation rules we face, how all social resources are flowed, stored and distributed, what ways we can obtain resources, what means and methods we should adopt to obtain resources, and how many resources we can obtain through our own efforts and efforts. It can be said that all the social resources we can think of have already been allocated, and all the efforts and efforts we have made are just to avoid legally losing the resources that could have been obtained.
It is precisely because someone will legally lose the resource that belongs to him, so someone will legally gain an extra resource. It can be said that the initial allocation of resources is balanced, but in the actual flow of resources, storage and allocation, there will be various problems, resulting in unbalanced resource allocation. If you take more, someone will take less, and if you take less, someone will naturally take away the part you take less. There is no morality or emotion in this, it is purely the inevitable result of the mobility of resources. No resources can be fixed there and remain there just for you. If you don't take it, what it understands is that you don't need it, it has to go to those who need it.
Just like the object of your admiration, no matter how deep and passionate your love for him is, if you hesitate and look ahead, instead of striving and persisting through action, you and his result can only be fateful. Because the object that can be favored by you will inevitably be remembered by others. If you don't fight for it, someone will naturally fight for it. Speaking of which, I can't help but say to those who have a crush on others: "If your feelings can't let the other person know, if your feelings can't make you persist in pursuing, it can only mean one thing, he is not suitable for you, and you are not suitable for him." Your crush is nothing but self-emotional narcissism and lust, and the excuses and means by which you are ready to hurt yourself or the other person. ”
At this point, our interpretation and explanation of the cognitive definition of society ends. After the interpretation and explanation of these three points, we should have a more accurate and in-depth understanding and cognition of society. For example, it is precisely because of the value proposition, interest proposition and resource distribution proposition of the power holder that there are differences between primitive society, slave society, feudal society, capitalist society, and socialist society, as well as their respective social rules. The same applies to what we know about social education, social ethos, morality, and law.
That's it for the cognitive definition of society in this issue, and we will begin to interpret and explain power in the next issue.
Dig out the truth of cognition with facts, and gain insight into the essence of facts with cognition. That's all for this issue of "Super Brain Talk", we'll see you next time.