volumesTwentyWhat a name for the cultivation of wisdom, and bright thoughtsThe Seven Laws? 1. Cultivate according to examplesExtremely brave and diligent in the treatment of the law
Cultivating the place becomes wisdom and bright thinking", there are seven ways to deal with it. The first is to rely on the practice of meditation and to be too brave and diligent. In the "Pil Xun Ji", it is explained, "It is said that the only way to practice is to be extremely functional, and it is the name of extreme courage and diligence." It is a cause for the heart to fall, and it becomes the right treatment. "Practicing posture all the time, lifting too violently, lifting too much power, is called "extreme courage and diligence." If you do this, your mind will become distracted and scattered, and it will become a kind of negligence.
2. Relying on mutual cultivation and improving the treatment method of extreme inferiority
The second is to completely rely on the practice of stopping phases, as explained in the "Hunt for Results", "It is said that the only way to practice the phases is not to do a function, and it is a very inferior practice." It makes the heart drowsy, and it becomes the right treatment. If you keep doing this, your mind will become dull, and you will lose the effect of meditation, and it will become a mistake.
3. Cultivating according to the houseGreedy for tasteGo with loveAll joy
The third is to completely rely on the practice of renunciation, which is explained in the "Pil Hunt Ji", "It is said that the only way to practice renunciation, not to seek renunciation, to obtain the taste of love, or to return to the other without knowing the troubles, to be happy, and to become the right treatment." "When the mind is not scattered or drowsy, if we continue to practice the Buddha completely, we will be greedy for the meditation we have attained. It is also a mistake to have a taste of love and joy in the state of meditation that you have attained, but not to know its faults, to stop wishing for renunciation, to be unable to progress.
Fourth, in generalNirvanaFearful and fearfulHis heart is cowardly, and he is governed by the law
Fourth, there is fear of attaining the state of nirvana. "Phi Xun Ji" explains, "It is said that Nirvana cannot know the reason, and the fear of self is broken, and it is a name with terror in the heart." And in Nirvana, he is disgusted, he does not love pleasure, he does not make progress, and he is both famous and cowardly. "Because I didn't understand the truth of Nirvana, and thought that Nirvana was the state of extinction, I disappeared, so I was terrified. And because of this kind of horror, then there will be resentment, not rejoicing in Nirvana, and wanting to get rid of and turn your back on the state of Nirvana. This terror and anger both make the mind cowardly, and it is also the fault of the two kinds of treatment.
Fifth, that is, according to the convenience of the will, in the law diligent discussion and decision, in the establishment of many speeches, continue to give upThis can be an obstacle when you are still thinking
Fifth, relying on one's own skillful and convenient thinking of ideas, he diligently discussed and made decisions with others about the methods he was practicing, and he continued to generate a lot of remarks about what should be established or rejected, and he was unwilling to stop such discussions. It is explained in the "Pil Search" that "Samadhi says a lot: Either talking too much, or thinking for a long time, makes the body tired and the mind uncertain; If you say too much, it will be difficult to be determined. This should be known. It is said that according to the discussion and decision, it is convenient to break the speech, and it is reluctant, and it can hinder silence. ”
This kind of excessive speech and thinking is very energy-consuming and will make the body very tired. It also makes it impossible to attain the state of meditation when practicing meditation. "Silence" is to stop, the mind cannot be stopped, and "positive thinking" is to contemplate, and it is also impossible to observe. Therefore, too much speech and reflection is an obstacle to contemplation.
Sixth, in colorsoundIncensetasteIn the middle of the touch, it is better to grasp the right reason, and if you are not thinking correctly, the mind will be scatteredSeventh, in the should not think about where, strong heart, think about the law.
Sixth, when we come into contact with the realm of color, sound, fragrance, taste, and touch, we violate the principles of Buddhism, and we cling to the realm of joy with love, resulting in unreasonable desires and thoughts, and causing our minds to become scattered.
Seventh, for the places where you shouldn't think, reluctantly think with your heart. "The Legend of Phi Xun" explains, "There are nine things that are inconceivable. 1. I, 2. Sentient beings, 3. The world, 4. Karmic retribution, 5. The realm of the meditators, 6. The realm of the Buddhas, 7. 14. Not to remember, 8. Non-Dharma, 9. The cause of all afflictions. If it is nine things, it should be known as not to be thought about. If it is convenient to think about it, it will be obstructed into the present view. These nine things are "not to be thought about", which will be explained later.
If it is the seventh, it is the method of the cultivation of wisdom and bright thinking, and it can extremely hinder the cultivation of wisdom and bright thinking, so that the cultivation becomes wisdom and vision, and it is not pure. There are eleven more in this lawContrary to thisIt can deal with the law, and it can be judged by the other. When you know, you thinkIf you cultivate what you have done, if you see itPure and turned.
These seven kinds of faults are the treatment methods that are used to cultivate wisdom and wisdom, and they can extremely hinder the wisdom of cultivation and make the wisdom of cultivation not pure. There are four kinds of treatment methods for these treatments, and there are four kinds of treatment methods for thinking and thinking; There are seven kinds of treatment methods that can be used to cultivate wisdom and bright thoughts, and there are a total of eleven of them. The opposite of the law is the ability to deal with the law, and it is also eleven kinds of faults, and it can get rid of these eleven kinds of faults. It can also purify the wisdom that comes from thinking and the wisdom that comes from cultivating.
It is also convenient for those who cultivate all kinds of thoughts, and they can cut off the desire to govern the law. And in the current law of the rule, the heart is not stained, and the order is quickly extinguished. They can dwell more and be able to deal with the law, and cut off all the laws that are against it. If it is the three laws, follow everything and fix itFamous and made.
By practicing impure thoughts, suffering thoughts on impermanence, and light thoughts, one can cut off the opposite and stop generating the desire to practice the holy path. It will also enable oneself to not taint one's mind in these ways, and one will soon be able to get rid of these faults. and to be able to dwell on the lawful which is able to be governed at all times, and to cut off all the lawful which is to be opposed. These three convenient methods, as well as all the methods of treatment, are all followed, so they are called "many things".
If it is called the practice of anti-treatment, this practice of anti-treatment should be known as the practice of yoga. This fifth branch is the practice of anticipationThe doctrine of Guangsheng should know that there are only ten aspects like this, and there is nothing wrong with thisIf it increases.
These are called "practicing yoga." This fifth branch of the "practice of anti-treatment" covers a wide range of the holy religions, and there are only these ten aspects of the religion. Other than that, there is no rest, beyond this range, can be increased.