In traditional Chinese culture, the seventh day of the first lunar month is given a special meaning, and this day is considered to be a person's birthday, commonly known as "human day". The origins of this custom can be traced back to ancient legends and ancient texts.
According to legend, Nuwa, the creator of the world, gave life to animals at the beginning of the creation of the world, starting with chickens, dogs, pigs, sheep, cows, horses, etc. After six days of creation, on the seventh day, Nuwa finally created the human race. This story is not only widely circulated among the people, but it is also recorded in ancient documents.
Dongfang Shuo, a writer in the Western Han Dynasty, mentioned a related prophecy in his Book of Occupation: "One day chicken, two days dog, three days pig, four days sheep, five days oxen, six days horses, seven days of people, eight days of grain." This prophecy may be based on another manifestation of the creation legend of Nuwa, which corresponds to the birthdays of other animals and grains, reflecting the ancient people's reverence for nature and the order of the universe.
Therefore, the seventh day of the first lunar month was designated as a person's birthday in ancient China, and people celebrated the birth of human beings on this day to express their respect for life and gratitude for the laws of nature. This traditional festival is not only a celebration of human existence, but also a kind of inheritance and commemoration of the creation myth of Nuwa.
In ancient China, the seventh day of the first lunar month was regarded as a special day that marked the end of an important cycle and the beginning of a new journey. The poet Gao Shi wrote affectionately in "The Day of the People": "This year, people will remember each other, and next year they will know where they are", expressing his feelings for this moment, because after the seventh day of the first lunar month, people have packed their bags and embarked on a journey away from home.
On this day, friends and family tend to get together and enjoy each other's company, because once separated, the next time they see each other may be a year away. Therefore, the seventh day of the first lunar month has become the last day for family and friends to get together, and people tacitly choose to stay at home and enjoy this last time quietly.
The significance of this gathering is not only to celebrate the day, but also to symbolize anticipation and blessings for the future. In ancient times, it was believed that through such gatherings and blessings, good luck and peace in the new year could be brought about. Therefore, the seventh day of the first lunar month is not just a day, it is a moment that carries deep cultural significance and emotional sustenance, a festival that people remember and look forward to.
In traditional Chinese culture, long noodles, also known as soul noodles, are a special food that carries a deep understanding of the passage of time and life. During the long holidays, people are immersed in various activities, such as eating, drinking, playing cards, singing, watching TV, and playing games, which often allows the mind to escape from the daily track.
As the holiday season comes to an end, people need to take their wandering hearts back. At this time, after the beginning of spring, the farmers are preparing to cultivate, and the young people are about to return to work. Long noodles are like a kind of warm reminder, through its taste, remind everyone that it is time to take care of themselves and return to daily life and work.
This bowl of long noodles is not just a food, it is a symbol that symbolizes the love of life and respect for time. It reminds us that we should maintain a peaceful and focused mind and cherish every moment, both during the holidays and in our daily lives.
In some parts of northern China, there is a unique custom of sending the god of fire on the seventh day of the first lunar month. This ancient event carries a deep expectation of health and peace among people, who believe that in this way they can dispel misfortune and welcome good luck in the new year.
In the ritual of sending off the god of fire, people hold lit torches and walk solemnly under the cover of the night, their steps are firm, and the destination is three miles away. Not only is this ritual fiery and symbolic, but it usually lasts for three days, during which the hearts are filled with hope and prayers for the future.
Their wish is simple: they want to be safe and safe in the new year, free from all evil. This custom of sending the god of fire is not only a manifestation of traditional culture, but also a kind of love for life and respect for the laws of nature. In this way, they express their love of life, their pursuit of happiness, and their best wishes for the year ahead.
In traditional Chinese festivals, climbing is an activity with rich symbolic meanings. On Chung Yeung Festival, people climb the heights to avoid calamity, and on the seventh day of the first lunar month, this act is transformed into a way of praying for good fortune. On the seventh day of the first lunar month, the new year is about to begin, and people have to devote themselves to their careers and start anew.
At this moment, climbing high and looking far away can not only exercise the body, but also broaden the horizon and mind. It symbolizes breaking free from shackles, taking on new challenges, setting higher goals and a bigger picture for the new year. Through this event, people express their expectations for the new year's business and their best wishes for the future.
The ascent on the seventh day of the first lunar month reflects people's love for life and desire for success. It is the embodiment of a positive attitude towards life, and it is also a kind of inheritance and development of traditional culture. On this day, people with hope and confidence, climb high and look far, welcome the new year, and work hard for the cause of the year.
In traditional Chinese customs, Qibao soup is a unique delicacy that is considered part of the New Year's diet by many families during the Spring Festival. Compared with the eight-treasure porridge, the ingredients of the seven-treasure soup are different, but they are also rich in profound cultural meanings.
Shippo soup is usually made up of seven different vegetables, each representing a good wish and blessing. These vegetables include celery (for diligence), garlic (for good money), green onion (for smartness), leeks (for durability), fish (for abundance), meat (for abundance) and rice crackers (for reunion). Through the homonym or meaning of these seven vegetables, people expect to have enough food and clothing and a happy family in the new year.
This kind of food custom is not only a good wish for the future, but also the inheritance and respect of traditional culture. The making and enjoyment of Qibao soup not only satisfies people's appetites, but also is a kind of spiritual comfort, which allows people to set out with hope and confidence in the new year to pursue a better life.
Among the traditional Chinese festivals, the seventh day of the first lunar month has a special significance, it is called the Renri Festival, emphasizing people-oriented values. The celebration of the day revolves around the principle of caring and loving for people, reflecting a respect for human dignity and worth.
In such a culture, parents usually do not punish their children harshly if they make a mistake or do something out of the ordinary on that day. This tolerant attitude not only reflects the purpose of the Renri Festival, but also reflects the understanding and support of ancient society for children's growth.
Even on this day, the government adopts a policy of leniency and does not punish the offender. This practice demonstrates the spirit of benevolence and forgiveness advocated by the Renri Festival, which is not only a tolerance for criminals, but also a pursuit of social harmony and tranquility.
Overall, the Human Day Festival on the seventh day of the first lunar month is a manifestation of a cultural tradition that teaches us to treat everyone around us with gentleness and love, and to care for each other on the basis of respect and understanding, regardless of age. This kind of festival custom not only enriches the connotation of traditional Chinese culture, but also provides a humanitarian spirit worthy of reference for modern society.
In traditional Chinese festivals, the seventh day of the first lunar month is considered to be the day of the people, and this day has unique customs and traditional activities. One of the ancient customs is Dai Rensheng, a headdress that is worn on the seventh day of the first lunar month to add to the festive atmosphere.
The production of this headdress has a long history, and the poet Li Shangyin once described this custom in a poem: "Engraving gold is the best way to pass on the customs, and cutting the ribbon is a good way for people." This shows that the custom of Dai Rensheng was popular as early as ancient times, and it is related to techniques such as gilding and ribbon cutting, and is full of craftsmanship and creativity.
The custom of Dai Rensheng on the seventh day of the first lunar month is not only a decoration, but also an allegory. People don elaborate headdresses, go out of their homes, walk the streets, wish each other well, and beam. On this day, everyone's common wish is to hope for smooth health and enjoy the beauty of life in the days to come.
The custom of Dai Rensheng embodies people's love and yearning for life, and also expresses good wishes for the future. This traditional activity not only enriches the celebration of the Spring Festival, but also strengthens the connection and interaction between people, conveying warmth and blessings.
The seventh day of the first lunar month marks the end of the holiday phase and the beginning of the new year, the first working day after the Chinese New Year. The arrival of this day is not only a signal for going to work, but also an expectation and challenge for people in the new year.
In life, although the holidays are beautiful, they are only a temporary rest. True value requires struggle and hard work to achieve. Going to work on the seventh day of the first lunar month is not only the normal state of life, but also the embodiment and pursuit of the value of life. It reminds us that no matter how enjoyable the holiday is, we must eventually return to our daily routines and move on.
Facing the new year, we strive to move forward with new hope and determination. Our pursuit is not only success, but also peace and auspiciousness. We hope that in the new year, every effort can be transformed into results, and every dream can be turned into reality.
The seventh day of the first lunar month is the starting point of the new year and the beginning of struggle. Let us meet new challenges and create new achievements with a positive attitude. In the new year, may all of us be safe and auspicious, and have a successful career.