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Enlightenment, originally in Buddhism, refers to the understanding and comprehension of Buddhism by the heart, which has the characteristics of being generated suddenly and unspeakable, so it seems to be very wonderful, also known as "wonderful enlightenment". Because the characteristics of Myogo are very similar to those of literary and artistic creation, Myogo was later introduced into art theory. Wang Wei said: "The enlightened person does not say much. In the Song Dynasty, Miaowu became an important point of view in the evaluation of poetry, among which Yan Yu used Zen to discuss poetry and used Miaowu to illustrate the particularity of artistic creation, which had a great influence. Yan Yu believes, "Zen Tao is only in the wonderful understanding, and the poetry is also in the wonderful understanding." Writing poetry is also like Buddhism participating in Zen, in the enlightenment to achieve a thorough understanding and comprehension of things, in order to create good poems, he regards enlightenment as the key to poetry creation, "for enlightenment is to do it, is the true color." ”
So, what is enlightenment? "Shuo Wen Jie Zi" said: "Enlightenment, enlightenment." From the heart. In fact, "I" also means that enlightenment is my heart, that is, enlightenment arises from my heart, consciousness is my heart, and understanding is my heart. "Shuo Wen Jie Zi" also said: "Jue, enlightenment." "The Enlightened, the Enlightened, the Enlightened, the Enlightened, the Enlightened. "Shuo Wen Jie Zi" also said: "Kou, enlightenment also." "Sleep is to sleep and wake up, enlightenment is sleep, and being awakened in a state of sleep is sleep, and it is also enlightenment. The so-called "big dream is now awake, I know myself in my life", consciousness and enlightenment can be investigated, and enlightenment and enlightenment can be mutually resolved.
In Buddhism, enlightenment is enlightenment, and non-consciousness is mystery. Mahayana Buddhism believes that everyone is conscious, but ordinary people are polluted and obscured by all kinds of delusions in worldly chores, and they are in delusion, just like they can't wake up for a long time. It's like a mirror that is polluted with dust, so you should "wipe it diligently at all times and don't stir up dust". When you wipe away the dust of your soul and wake up from a long dream, you are enlightened and return to your true life.
Enlightenment, also known as "enlightenment", is a mental process and mental realm of knowing the ontological reality through intuition, and attaining this state is called "enlightenment". "Enlightenment" is enlightenment, and "entry" is entry. There are two types of enlightenment: epiphany and gradual enlightenment. Enlightenment is the realization of the truth of Buddhism after a long period of practice, and epiphany refers to the sudden enlightenment of the Buddhist truth once it is grasped without the need for cumbersome rituals and long-term practice. "The Essentials of Epiphany" says: "What is an epiphany? Answer: Those who are enlightened will get rid of delusions, and those who are enlightened will realize that they have nothing to gain. "Those who have an epiphany will be liberated without leaving this life. "Zen Buddhism advocates epiphany among the various sects, and most of the other sects advocate gradual cultivation. Within Zen Buddhism, there is also the saying of "Nantun and Bei Gradual", the Northern Sect Shenxiu gradually cultivates, and the Southern Sect Huineng advocates epiphany.
Zhu Daosheng of the Eastern Jin Dynasty and the Northern and Southern Dynasties said in his "Epiphany into Buddhahood": "The husband is called a person, the reason is inseparable, the enlightenment is illuminated, and the understanding is not different, and the reason is not separated, and the reason is explained." This is to emphasize that the principles of Buddhism are inseparable as a whole, so enlightenment is not divided into stages. Epiphany is self-awareness of one's own nature and self-seeing one's own heart. The Sixth Patriarch Huineng believes that there is not much difference between ordinary people and Buddhas, and the key lies in "confusion" and "enlightenment", and from confusion to enlightenment, it is only between one thought, that is, the so-called "in an instant, all delusions are extinguished, if you know your own nature, you will reach the Buddha land with one enlightenment".
The epiphany theory of Zen Buddhism directly inspired the ancient Chinese aesthetic and artistic thinking that emphasized intuition and contemplation, perception and development, rather than the tendency to emphasize language and speculation, logic and knowledge. The subtlety in art is a kind of aesthetic sensibility, which is the psychological process of the viewer's aesthetic taste generated by the direct feeling of external objects. Enlightenment is a kind of sensual, intuitive touch, which is fundamentally different from linguistic, logical thinking. In Chinese art theory, most commentators affirm the existence of a world that cannot be grasped through reason, knowledge, and language, but the creation and perception of art can often touch this most subtle realm.
The subtle inner experience of the calligrapher cannot be expressed through the language of reason. The subtle experience of creating calligraphy can sometimes only be found outside of words. What the calligrapher wants to convey is the great song of life in which man and nature struggle and harmonize, and the structure of man's inner psychological order and the structure of the external universe and social order play in harmony. It is the expression of people's deepest emotions and feelings, it goes far beyond the content and scope that can be covered by many linguistic, intellectual, and logical concepts and definitions, it actually acts directly on the entire human mind, and imperceptibly affects all aspects of the human body (from the finger and wrist nerves to the temperament and character) and the heart (from emotions to thoughts).