Author of One Thought Walker
When you wake up in the morning, if you have a thought that comes to mind, then consciously get out of bed, consciously put on your shoes, consciously lift your feet, and consciously go to the bathroom.
Then, consciously wash your face, consciously finish eating, and then, consciously go to work.
To maintain a state of "awareness" of everything you do in this way is "mindfulness awareness." It is initiated by a thought, a way of stopping "chaotic thoughts" with "mindfulness". This is the enlightenment of the Dharma, also known as delusion.
However, if you just keep practicing, practicing, practicing, one day you will find that this kind of promising consciousness suddenly "falls off" and you enter a kind of consciousness that does not require effort. At the same time, you also see the immeasurable light, which is all-encompassing. This process is called "magnifying the light," and the consciousness that you see is called "rigpa."
When you come to rigpa, the light shines on the heavens and the earth. At this time, your senses are more thorough, sharper, clearer, more pleasant and happy.
Jumping, you jump in your own immobile insight; Walk, you walk in the boundless immovable country. Mountain, rest in your true heart; Water, singing in your nature.
You yourself sit and lie down and gesture day and night, all in your own unmoving heart, and everything is natural and clear.
At this time, your consciousness is effortless, and this is called "the consciousness of non-action"; You feel everything as if it were a dream, and this is called living in rigpa, and it is called being in emptiness.
If you come to this situation.
You want to consciously stay in this situation, which is called "awakening" or "keeping the heart"; It is also called "sitting upright and reciting reality", also called "reciting Buddha in reality", also called "going to Nirvana City", also called "entering the great light", also called "living in the present"...In short, it has many names, but they all refer to the same situation.
Is this the final realm? Of course not.
When there is the enlightenment of the Fa, you call it always carrying a consciousness and "carrying a lantern" one by one, then now, it is called "holding a sun at all times", or "I only want to live the day, not the night".
Rigpa has moved into your world without doing anything, but if you want to stay in it with a purpose, this is going into the Dharma again.
For spiritual practice, it is not natural; In this case, it must also be abandoned.
In the process of enlightenment: In the beginning, you always have a sense of enlightenment, for a period of time; When one day you enter rigpa, you stay in rigpa for a while (you can't get out of it);
Then, all of them are abandoned, and you no longer pursue anything and let those things come after you.
Oh, it's coming, it's coming at the right time: "Oh, it's not feeling", it's exactly what I need;
Again, I came to the great light of rigpa"Oh one by one, just know it;
Ah, I'm coming out of there again" and it's okay to notice them one by one.
Once you have come to the great light of rigpa, let go of the thought of "enlightenment", and the enlightenment is over. Why are you still holding it? What are you afraid of?
If you're not afraid, no one needs any magic weapon: on the contrary, if you still need a jue treasure, you're obsessed with jue.
In the past, you were lost in ignorance: now, you are lost in the thought of light. As it is.
You used to dream at night, but now you dream during the day. That's the same thing.
But what if you come to the great light of rigpa, there will still be countless immeasurable delusions to infringe on? It's like being stolen by thieves during the day.
Don't try to "remove" it with your senses, do your homework on those thoughts.
Questioning it and letting it solve it automatically is like selling snow with soup. Even if you are living in the great light of awareness, this kind of questioning is necessary and the fastest way to become a true Buddha.
When you live in the great light of rigpa
This kind of questioning thoughts is a real big **. Without it, even if you are a Buddha, there will still be a lot of "demonic thoughts" that will disturb you, just as the five daughters of the Buddha, who first attained enlightenment under the Bodhi tree and represented the five aggregates, came to attack him.
For all the way to the awakening, at the beginning, you always carry a awakening, called the awakening practitioner;
Later, when you enter the Great Light of Awareness and want to stay in that state all the time, you are called an "empty walker";
Later, when you lose the first two kinds of enlightenment, you are called a "non-practitioner", and this is the Buddha.
Buddha, if he does not move, if he does not do it, this is the coming of the moment, the coming of the moment.
Practitioners, this is the process of "Ten Bhagavads, all the way to Nirvana".
Walk with awareness, walk in awareness, walk in awarenessDoing without doing, unconscious and conscious, such as coming straight into it. One thought walker is ten.