Whether it is about the ten gods and the luck of the gods, the default interpretation here is that the pattern itself has not changed, especially when the gods remain unchanged, according to the different gods and gods, the prosperity and decline, strength and weakness.
The special note here is that once the spirit changes in the process of re-traveling, it can make a big difference. In general:If you don't consider the external character of the subordinate level, no matter what the luck is, you can't change the goddessBut Yin Shen Sihai is different, the dryness of the Universiade, the ward may change the pattern, especially the original situation of the monthly order, and when the Universiade is revealed, many times it will make the Geshen changeThis part has been discussed in the previous chapters of the True Interpretation, but many people tend to forget, and here is another reminder that the same is true in the later chapters.
Partial officials take luck, that is, the bureau made by partial officials is divided and matched. Evil food system, heavy food is light to help food, light food is to help evil, food is light and heavy is to help evil, food is even, and the light taproot of the sun is to help the body. Avoid the mixing of officials and officials, and fear the snatching of seals
The first type: killing and eating system, then it depends on the strength of the original killing and eating, and then it depends on whether the Universiade calls it to balance, there is no doubt about this. It should be noted that the latter words: if the killing and eating are uniform and the taproot of the day is light, the statement of the "True Interpretation" is to help the body. But how is it to help? It's nothing more than India, but Yinxing can dispel evil, make food, and give birth. What about that than? It seems that it can be eaten raw, if the original game is evenly eaten, isn't it weak to eat at this time? Both of the above are requiredConsider structural issues
But why do we have to think about quantity here? In fact, it is still a problem caused by shipping. Compared with the number of food gods and the evil of the moon order, it is also the relationship between the big court and the little thief. However, once these thieves get the help of the great luck, they will make the moon order embattled, and the so-called revolution is generally successful in this way.
The use of seal ribbons is not conducive to the wealth of the country, the wounded officials are beautiful, and the seal ribbons are prosperous, all of which are blessed land.
Note here, what if Indo? It's also okay to get rich. Why is the wounded officer beautiful? Isn't the god of food beautiful?
Use the wounded officer, and the luck is the same as the food. Seven evils use wealth, and those who use wealth to print and store food are not conducive to robbing wealth, hurting food and food, and are afraid of printing and fearing wealth, and it is also good for trouble.
The use here is to print and store food, and it is relatively simple to use it around the star of wealth, robbing wealth and breaking wealth is definitely not good, it is definitely better to eat and hurt to make money, and it is okay to come back to wealth, if it is to print again, it is definitely not good, because the original bureau goes to print, and the fortune comes again, and the wealth is not clean, and the food is killed by Yinke.
Those who can't help with their wealth, and if they have enough money, they like to eat and help themselves; If the wealth is not enough, it will be prosperous and exposed.
The previous sentence is not explained, but the latter sentence actually talks about the situation of wealth and weak killing, but we must pay attention to the fact that this is when the killing is systematic, and the wealth can be used to kill, and the killing cannot be controlled.
And it should be noted that the so-called "talent nourishes the weak and kills" can not only be used in the killing grid, but also in the case of killing for joy, they like to kill with money. That is to say, there are actually two situations of the so-called "talent and weak killing", one is the wealth that kills the qualifications, and the other is the wealth that kills the qualifications, and cannot be confused. Some teachers even list this as a single box, which has little practical significance, and this kind of pattern of wealth is a happy god, rather than a grid god or a bureau god, this kind of title, it is easy to "mess up" the name of the pattern.
We strictly follow a pattern name, which must be a combination of the grid god and the bureau god, and the grid god is in the front, and the bureau god is in the back, and nothing else. If you want to be more rigorous, it should be: kill and use the name of food injury and wealth, and kill and use the name of seal ribbon and wealth, so that it will not be chaotic.
Take the official, whether you go to the official to stay in the official, go to the official to stay in the official, if you are light, you like to help your body, and if you eat lightly, you like to help you; Don't take what is clear, hurt the god of evilThe mixed question, which has been said repeatedly before, will not be repeated here.
If you don't have a food system and use a blade, if you don't have a light blade, you like to help it; If the blade is light and heavy, it should be subdued. If there is no food to take, what harm will it be to India? The seven evils are pure, and the miscellaneous officials are unfavorable.
The point of the last sentence is that there is no food to grab, what is the harm of India? In fact, it is in the Universiade that it constitutes a killing of the Indian grid.
Chapter 31 of Ziping Zhenquan: On the Partiality of Officials (2) - Killing is also clever.