Continued from the above) that is, in the words of the six relatives, if a man takes wealth as his wife, and is taken away by others, how can his wife kiss his husband?If a woman takes an official as her husband, and he her together, how can her husband love his wife?
The principle of this passage remains the same, it is still based on the pattern as the core, and the actual sentence of "Ziping Zhenquan" intervenes a little early, and it is best for beginners to abandon it, because there is a detailed discussion later.
This so-called cooperative temperament also.
In this chapter, Xu began to list the specific fate and explain it, and there are many examples of officials and nobles, such as Liu Zhenhua, chairman of Anhui, and Xi Guansheng, an industrialist. However, my personal advice is not to look at it as a good thing, otherwise it will only increase confusion, and it will be beneficial to yourself to go back and refer to it after you have a certain foundation in pattern theory.
Finally, let's talk about a detailed issue: the discussion of the pattern at the end of "Ziping Zhen Interpretation" is to take the role of killing the blade and robbing the injury"Fierce God"To discuss, there is no owl (i.e., bias) in it. Moreover, the author of the previous article also said: Among the printed ribbons, the positive is similar, and the difference between life and restraint can be ignored. Why is this chapter in the middle of the list?"Jealousy"？
One possibility, Daniel, is influenced by other texts, which may be a misconceptionIn addition, the ten gods of the owl have its particularity, and in the application of the pattern of fate, the owl does not only represent bias, as long as it is a predator, it can be called"Owl"We will explain this in detail in the relevant sections below.
Earlier we talked about the theoretical basis of the conjunction of the heavenly stems and the meaning of the conjunction, and now we will begin to talk about many different situations, such as conjunction, conjunction, and envy. Numerology is difficult to learn, and you can get a glimpse of it by looking at the exquisiteness of this combination, but the actual situation is far more complicated than this. In any discipline, the theory is often simple, but the actual situation is very complex. If we rise to the level of philosophy of life, we can even come to a paradoxical view: imagination seems complicated, but in reality it is far more complex than imagined.
Although the avenue is simple, everything that really exists in the road is infinitely changing
Let's get back to the point:
First of all, it should be clear that many of the legalities mentioned in this article of "Ziping Zhen Interpretation" basically belong to one of the three major types of cooperation, that is, cooperation. It does not involve Hehua and Heshun. The three major types of combination are based on the root qi theory we talked about earlier (see the article on the debate of root qi in Ziping Zhen Quan for details). There are actually four types of combinations, such as the combination of propylene and proxin.
The first case is the successful synthesis of propixin;That is, propylene turns into water, and propylene loses its original properties and becomes a new five elements: water.
The second case is the stumbling of propylene synthesis;That is, the two stems of C and Xin cannot be combined into water, and each retains its original properties, but because of the combination, it loses its original function, which is also the main situation discussed in this article.
The third case is the case of C-hop XinXin loses its original attributes, and C's attributes remain unchanged, and it can still give birth to other stem branches.
The fourth case is that Xin He goes C,C loses its original attributes, and Xin's attributes remain unchanged, and it can still give birth to other stem branches.
Because the three and four situations are of the same type, we collectively call them Heshun.
If subdivided, the combination of A Hexin and B Heptane is different from that of Proxin, Ding Ren, and Pentode, because the five elements of the combination of Jia Hexin and B Heptane are the same as the original one of the stems, so they are the same as a kind of Heshun performance, while the five elements of Proxin, Ding Ren, and Pentodecene are not in the original five elements, so the difference is obvious. Traditionally, we say that there are positive and negative combinations, but in fact, they are not the four situations I mentioned earlier, and we will not delve into the positive and negative combinations here.
When it comes to the specific fate, how to distinguish what kind of combination it is?
In fact, the reason is very simple, that is, to apply the root qi theory we talked about earlier, most of the roots are combined, and the rootless ones will be merged and merged.
For Hehua, the book "Ziping Zhenquan" does not give specific success criteria, but Xu Lewu lists a very detailed "Ten Dry Hehua Table", but the biggest problem with this table is that it only considers the factors of the moon and the season and ignores the root qi. From the perspective of probability and actual experience, the probability of conjunctions is actually very low, and harmony and conjunctions are the most common.
At present, there are many different understandings of cooperation, among which two views are the most popular:
The first is that the synthesis does not exist at all, and there is no need to think about it;
Second, all conjunctions are treated as conjunctions, ignoring the existence of harmony
For beginners, there is basically no need to care about the problem of synthesis, because the probability of encountering it is too low, I have not encountered it in practice, I have referred to a lot of numerology data, and I have seen a lot of fate to call it a successful synthesis, but most of the theoretical analysis is far-fetched, there are too many loopholes, and it is not enough to be believed. Therefore, the focus we need to focus on is the stumbling and conformity.
Of course, even if we don't consider the existence of Hehua, it seems that Merge and Harmony are already very complicated. If your thinking ends here, then I'm sorry, the actual situation is much more complicated, because with the participation of the lucky year, there will be changes between the bond and the harmony and the integration.
The original union will become a union or a harmony because of the loss of the root of one of the five elements;The original harmony is just the opposite, because of the root of a certain five elements, it will become a bond. For example, if the root of the injury is very light, and the light root is removed in a certain year, at this time, it will suddenly turn back to the mixed official killing, and the pattern will be broken and the culprit will be punished. But many times, when we analyze the specific fate, as soon as we see the combination, we will see the combination as the end of the fate, and rarely consider the occurrence of breaking and merging, and it is naturally difficult to see the good and the bad.
With the foreshadowing above, we can enter the original text, if these relationships are not smoothed out in advance, the more we look at it, the more confused we become.
Chapter 10 of Ziping Zhen Interpretation: On the Ten Cadres and Temperament (1) Zi Ping Yi Jing Interpretation of "Zi Ping Zhen Interpretation" Important Meal: The Debate of Root Qi and the Integration of Cadres and Branches (1) Zi Ping Yi Jing Interpretation "Zi Ping Zhen Interpretation": On the Ten Dry Actions Are Not Prosperous When They Are Not Weak When They Are Lost (1) Zi Ping Zhen Interpretation and Meal: The Underlying Logic of the Ten God's Good and Evil Standards (Part I).