The Great Dictionary of Chinese Buddhist Names only records that Li Daozi "passed the "Nirvana" and "The Treatise on Regents". This is completely consistent with the record of "Nirvana" in the "Ten Forces Tablet". The dictionary does not mention Li Daozi's other knowledge. However, there is a detailed record in the "Ten Forces Monument", saying that he "is easy to practice civil, military, and medical, and to cultivate both arts." Nirvana, Huang Lao Jingtong, carry forward the three teachings of Buddhism, Taoism and Confucianism". However, there is no record of Li Daozi's writings in historical materials.
The "Ten Forces Monument" specifically introduces Li Daozi's attainments in martial arts, that is, "Chuangyi Wuji Health Martial Arts". He also deliberately introduced in detail the theoretical basis for the creation of this set of martial arts. Puguan pointed out that the theoretical basis of Wuji health martial arts includes: "Daming Du Wuji Sutra, Yijin Sutra, Tao Te Ching, Huang Ting Sutra, Qianjin Yifang, and Guide Tuna." ”
This account is very important and is directly related to the theoretical system of Taijiquan, which is of great help to the in-depth study of Taijiquan Boxing Theory. For example, Chen Wangting has the sentence "a volume of Huang Ting's companion" in one of his poems.
One of the great values of the Ten Forces Monument is that it enables people today to have a more real and clear understanding of the emergence and evolution of Taijiquan, that is, Taijiquan is gradually developed in a long period of brewing and accumulation. For example, the health content of the guidance and tuna in Taijiquan can even be traced back to the pre-Qin period, and the discovery of these historical materials in the Qianzai Temple allows us to see the traces of its evolution, that is, from the simple health preservation technique, and gradually developed to the combination of martial arts techniques, it can be said that the evolution without long-term run-in is not in line with the historical facts of the development of martial arts.
1. There is no form and no image, and the whole body is empty. It should be natural, and the west mountain is overhanging.
Baizhang said: "The spiritual light is unique, the roots and dust are removed, the body is exposed, the text is not informal, the heart is unstained, and the book is self-fulfilling." But to be away from delusion, that is, like a Buddha. "If you are divorced from delusion, if you don't move, that's it, you have to ask for another thing. Do you have to ask for it? There is a way, meditate, beg to go!
The Lengyan Sutra says: "Guarding the inner seclusion is like the separation of law and dust." "Put it down! The color shell is put down inside and outside, "stepping on the top of the Bilu and going up", no matter what kind of thing he is? Don't get drowsy, be upright. You're so drowsy that you need to open your eyes (referring to one person in a seat). It is at this time that the Tao is unconscious or not, the Tao is pure and pure, and you are clear and clear**? For example, the saltiness in the water is everywhere, and as long as the temperature rises and the salt is raised, the water is light again. "There is no trace of the antelope hanging horns, and the east wind is too empty. "Will it?
The tiger roars and the ape roars, and the spring water is quiet. Turning over the river and stirring the sea, do your best to make your life.
Pang Jushi asked Matsu: "Who is not a couple of ten thousand laws?" Matsu replied: "Wait for you to suck up the water of the Xijiang River in one gulp, and then go to you." That's how Pang Jushi realized. Pang Jushi sighed: "It's difficult! Ten quintals of sesame oil trees on the stall. Mrs. Pang said: "Yiyi! The ancestor of the head of the hundred grasses. Pang Nu Lingzhao said: "It's not difficult, it's not easy, hungry to eat and sleepy to sleep." ”
All sounds, all colors, is this board, you all like to look for the subtlety, you can really believe it, but you can't believe it. Su Dongpo said: "The sound of the stream is full of wide and long tongues, and the mountains are nothing more than pure bodies. (The Buddha's tongue covers 3,000 worlds and is good at saying the Dharma.) A Zen master retorted: "If the stream is sound and the mountains are colored, and there are no mountains and no water, it is sad." ”
The tiger roars and the ape roars, and the divine will is clear; The spring is clear and the river is quiet, and the day is together
Madness rests on its own, and rest is Bodhi. "Put it down! Putting it down is just that. It is said in the "Lengyan Sutra"; There is a madman in India, who got up one morning and looked in the mirror, and saw that the head in the mirror was very beautiful, but his head could not be seen, so he went crazy and looked for his head everywhere, and then found it, and he was not crazy. When the Buddha preached, he said, "Amazing! All sentient beings have the wisdom and virtue of the Buddha, but they cling to delusions and cannot attain it. After preaching, he wanted to enter Nirvana, and the emperor knelt down to ask him to live, and the Buddha said, "Stop! Stop! I'm incredible. ”
"Put it down! Madness rests on its own, and rest is Bodhi. "Diamond Sutra" cloud: "The heart cannot be obtained in the past, the heart cannot be obtained now, and the heart cannot be obtained in the future." "Let the heart be born without a dwelling." Youyun: "No one, me, all beings, and the longevity." "What are sentient beings? Society also. The three phases of people, me, and sentient beings are space, and the longevity is time. The main thing of the "Diamond Sutra" is to let you empty the four phases, go to the three hearts, how to do it "the three worlds are empty, the past and other three hearts cannot be obtained, do not take it back, and do not let it out." Patriarch Yun: "The head of the Wuyun Mountain is empty, and it is not possible to enter and exit the same door. "This paragraph is empty. People with concentration are always clear and will not be dizzy (stubborn emptiness). When the previous thought has passed, and the second thought has not been born, there is a void in the middle, and we must recognize this emptiness.