Mo Ruo is the opposite of the people, Lishu, Bai Wenyin.
Xunzi Jundao": There is a chaotic monarch, but there is no chaotic country; There is a rule of law, but there is no law. The law of Yu still exists, and Xia is not the king. Therefore, the law cannot be independent, and the class cannot be independent; Those who gain it will survive, and those who lose it will die. The law, the end of the rule; The gentleman is also the origin of the law. Therefore, if there is a gentleman, although the law is provincial, it is enough to pervade; If there is no gentleman, although the law is in place, the application of the order is lost, and it cannot respond to the change of things, which is enough to mess up. Those who do not know the meaning of the Fa, and the number of Fa-rectifications, will be chaotic even if they are in trouble. Therefore, the ruler is tired of asking for it, and resting on it.
There are incorrigible kings, but there are no chaotic and ungoverned nations; Relying on talents can govern the country well, but relying on laws and regulations alone cannot govern the country well. Dayu's law of governing the country still exists, but the descendants of the Xia Dynasty are no longer the kings of the world. Therefore, the country cannot be established solely by law, and the system cannot be implemented automatically; With the talent to govern the country, the law can be preserved, and without the right person, the best law will die. The system of laws and regulations is a tool for governing the country; Talent is the foundation of governing the country. With the talent to govern the country, even if the laws and regulations are simple, they can manage all affairs well; Without the talent to govern the country, even if the laws and regulations are complete and detailed, they do not grasp the order of implementation, and cannot flexibly implement them according to the development and changes of affairs, it is enough to plunge a country into chaos. Those who do not understand the principles of laws and regulations, but only know how to copy the provisions of laws and regulations, even if they memorize many laws and regulations, will inevitably be confused and wrong when dealing with specific matters. The main job of a king who governs a country is to find the right people, and by handing over the responsibility of governance to the right people, he can be relieved of hard work.
There is no country that does not govern well, only kings who do not know how to govern; Although the legal system is good, without the enforcers who enforce the law impartially, it will become a joke full of loopholes. Although the legal system is complete, once it is established, it cannot be perfected and changed on its own, but the world and society are constantly changing, and if there are no people who understand the original meaning of the legal system to continuously improve and develop, sooner or later it will become out of touch with society and become out of place. Holding an outdated system of laws and regulations, thinking that they are impartially enforcing the law, but not knowing that they are following the script, will only make the country more chaotic. The rule of law seems to be superior to the rule of man, but without the restraint on law enforcers, the legal system will become a plaything and tool of human nature. Between the rule of law and the rule of man, we should first use the law to govern those who enforce the law.
Excuse me for the country? It is said that he has heard of self-cultivation, but he has not heard of it for the country. The monarch is also instrumental, the people are also beautiful, and the etiquette is upright and the scene is right. The monarch is the origin of the people; The original clear is clear, and the original turbidity is turbid. Therefore, those who are social servants cannot love the people and cannot benefit the people, but they cannot get it if they seek the love of the people. The people do not use for themselves, do not die for themselves, but seek the strength of the army, the solidity of the city, and cannot be gained. Therefore, if the lord wants to strengthen and be happy, he will not be the opposite; If you want to attach to a people, you should not do the opposite; If you want to cultivate political beauty, you must not ask for others. ”
How to govern the country? Answer: As long as you cultivate the character of a king, you don't need to worry about how to govern the country. The king is the standard of the whole country, and the people are his shadow, and the shadow of the correct standard will naturally not deviate. The actions of the king are the source and basis of the actions of the people, and the streams with clear sources will be clear, and the streams with muddy sources will also be muddy. How can it be possible for those who hold state power to love the people and make them gain vital benefits, but instead ask the people to be close to and love themselves. The people are unwilling to obey the command of those in power and are unwilling to sacrifice for them, how can they make the fighting power of the army strong and the defense of the city strong. Therefore, if the monarch wants to obtain the stability and happiness of the government, he must first let the people live and work in peace and contentment; If you want your courtiers to belong to the people, you must first treat the courtiers and the people equally in the handling of political affairs; If you want to govern political affairs and beautify customs, you must start by choosing the right governance talents.
Between the state and the people, between organizations and individuals, and between enterprises and employees, we should start with those in power and those who benefit the most, rather than from the people and individuals who have the least power and the least benefits. None of the biggest holders of power can set an example of how people can give willingly. The distorted power of power on human nature and the psychology of people's admiration for strength determine that there is something good at the top and something at the bottom, and if you control those in power well, you can get twice the result with half the effort, and if you can't control the behavior of the monarch and the enforcers of the rule of law of government decrees, it will inevitably cause disastrous consequences.
Lyrics in the Palace: Part III
Don Li Bai.
Lu orange is the Qin tree, and the pu grape is out of the Han Palace.
Fireworks should set sunset, and silk pipes are drunk with spring breeze.
The flute plays the dragon and the water, and the flute and the phoenix are in the air.
The king is happy to do many things, and he is with all sides.
For more original content, welcome to pay attention to *** Zhongliu Zhiyin.