The Yuan and Ming chapters of the Qing Dynasty's "Records of the Holy Emperor and Ming Dynasty" depict nine short stories of the virtuous emperors of the Yuan and Ming dynasties.
Double Dragon Pearl:
Yuan Shizu respects learning and respects Taoism.
Yuan Shizu took Yao Shu as the prince and master, Dou Mo as the prince and master, and Xu Heng as the prince and princess. At the beginning of the reign of the Emperor of the Yuan Dynasty, Kublai Khan heard that Yao Shu was very talented, so he summoned Yao Shu to his command in 1250 AD. Treating him politely and consulting the general strategy of saving the world and governing the country, Yao Shu wrote thousands of words, stating the way of the emperor, and summed up "governing the country and leveling the world" into eight points: self-cultivation, mechanics, respect for the virtuous, kissing, fear of the sky, love the people, kindness, and far-reaching; At the same time, it also put forward 30 disadvantages of saving time.
The picture shows the scene of the monarch and the courtiers discussing the policy of governing the country and the way of being a king, with Sejo sitting behind his desk and his ministers standing at the table, behind which are bookshelves full of classics.
Ming Taizu discusses the gains and losses of Yuan.
Taizu summoned the old ministers of the Yuan Dynasty and asked them about the gains and losses of their political affairs, and Ma Yi replied: "Yuan has the world, and it is easy to gain and lose to be lenient." Taizu disagreed, "If you get it widely, you will hear it." If you lose it, you will not hear of it. If the pace is too hasty, the people will also be in turmoil, so those who are kings should be lenient in order to win the hearts of the people. At the end of the Yuan Dynasty, the monarchs and ministers indulged in pleasure and brought about their own destruction, and their fault was "vertical", not "wide".
And put forward his own point of view: "The way of the holy king is wide and systematic, and it is not wide to be abandoned; Simple and modest, not easy to simplify. If it is done in moderation, there is no harm. ”
Ming Taizu ruled the inner and outer Ning.
When Ming Taizu attacked the Yuan Dynasty, Fang Guozhen sent a messenger to offer a golden jade saddle, Taizu refused and said: "Today is the time to run the Quartet, what is needed is talent, what is used is food and clothing, and treasure play is not my liking." ”
Qizhou offered bamboo mats, Taizu said that this was not what the imperial court needed, but they took the initiative to offer. Although the bamboo mat is not valuable, if the court accepts it, it will cause the world to follow suit. Therefore, all the bamboo mats should be returned, and tell the Quartet ** that if they do not get an order from the court in the future, they will not be allowed to offer gifts.
Ming Taizu established Chen Ji.
Taizu advocated "establishing a program of Chen discipline, the first strict internal education", in which "establishing a program of Chen Ji" refers to the establishment of a correct program, that is, the formulation of laws and moral norms, in order to prevent foreign relatives from interfering in politics, he believes that the first thing to govern the world is to correct the family, and the right family starts from the couple. The concubine must not interfere in political affairs, and the ladies in the palace must emphasize rules and order.
Ming Taizu consulted Huchen.
Ming Taizu ordered Deng Yu to guard Xiangyang and gave him a letter: "If you guard Xiangyang, you should abide by the law, you must be benevolent to the people, and the law will be in the army, then the external soldiers will return to Muyi." Do not kill innocent people indiscriminately, and the guilty should also be investigated in detail, and good soldiers should put benevolence and righteousness first, and courage second. Under Zhu Yuanzhang's instructions, Deng Yue overcame all obstacles, opened up wasteland, constantly recruited and appeased the obedients, paid equal attention to their grace and power, and built Xiangyang into Zhu Yuanzhang's rear.
Ming Taizu ordered the prince to traverse the farmhouse.
Ming Taizu ordered the prince to visit the peasants and let him inspect the residences, diets, and utensils of the poor peasants. When he returned, he said to the prince, "Do you know the labor of the peasants? The husband is diligent in the four bodies, and the business (planting) is ...... grains"Ming Taizu Records Volume 27)".
In the picture, Taizu's seat, the backrest is towering and slightly leaning back, the armrests on both sides are twisted and looped, and the lower legs and feet are not only bent legs, but the tail end is also upturned, which looks very smart and exquisite.
Ming Taizu scattered wealth in the world.
In May of the third year of Hongwu, the household department played: "Suzhou has a tax of more than 300,000 yuan, please discuss the crime of keeping ministers." Shang said: "At the beginning of Suzhou's annexation, the military and civilians relied on their strength, but now they have not been repaid for two years, and the people's hardship can be known." If they are arrested, they will be held accountable to the people, and if the people are afraid of punishment, they will lose the officials, and if they want to live, they will not be able to get it, and they will be spared. "In February of the thirteenth year, he ordered the household department to reduce the amount of grain rented in Su, Song, Jia, and Hu.
Ming Taizu strictly guarded against female disasters.
Ming Taizu and his courtiers discussed the chaos in ancient and modern times, and said: "The noble and the lowly have a body. Grace is not righteous. The scourge of female pets. He was born of his own. No selfish love. Only virtuous is used. Violating the political code. Cut to the public. Woe to relatives. Why? Near the temple of the temple. It shows a very strong sense of crisis to prevent "female disasters" and "female pets". He summed up the lessons of the fall of the Yuan Dynasty and believed that the fall of the Yuan Dynasty was due to the fact that "the king of the late Yuan Dynasty could not strictly govern the palace and the law of etiquette, so that he died.""。
Akihito's compassion for the people is too generous.
Renzong issued an edict to exempt half of the summer tax in Shandong, Huai'an, and Xuzhou, and stopped all official purchases of materials. From time to time, there are people from Nanjing, saying that the people of Xu, Huai, and Shandong are short of food, and there are departments that urge the department to be anxious. Renzong ordered Yang Shiqi to draft an edict, and Yang Shiqi said: "Let the household department and the Ministry of Industry also participate." But Renzong said: "Saving the people is like saving the drowning, and you can't delay history." If there is a concern about the lack of national use, it will not be decided. Because the official gave him a pen, Shiqi issued an edict on the West Corner Gate. After reading it, he sent an envoy to do it, and Gu Shiqi said: "Qing can speak to the ministers, and I will be exempted." "There should be a difference between the left and right or the words, and there is no abuse of grace. Shang said: "Compassion for the people is too thick." As the lord of the world, you can compare with the people!
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