The five internal organs are discussed in the "Neijing", "Difficult Scripture", and "Jin Kui Yaolu".
1. "Neijing".
Su Wen: The Great Treatise on the Truth profoundly expounds the relationship between the attribution of the five flavors and the lesions of the five organs. It points out that the five tastes of sour, bitter, sweet, pungent and salty have their own internal organs, which are beneficial to the five internal organs and may also bring potential harm. The "joy" and "attack" in this are the accurate description of the role of the five flavors. The sour taste enters the liver first, and the moderate sour taste can nourish the liver and blood and reconcile the liver qi, but excessive sour taste may make the liver qi too strong, resulting in excessive liver excretion and affecting the balance of the body. Bitter food can clear the heart and reduce fire, but excessive consumption of bitter food may deplete the heart and lead to a lack of heart blood. Sweetness enters the spleen first, and sweetness can nourish the spleen and invigorate qi, but excessive sweetness may block Zhongjiao, resulting in disharmony between the spleen and stomach. The pungent taste enters the lungs first, and the appropriate pungent taste can promote the lung qi, but excessive pungent taste may deplete the lung qi, resulting in dry cough in the lungs. Salty taste enters the kidneys first, salty can nourish kidney yin, but excessive consumption of salty food may damage kidney yin, resulting in kidney deficiency and edema. "Neijing" also warns us that if the five flavors are used excessively, not only can not ** the five internal organs lesions, but may aggravate the condition. This is because the overuse of the five flavors will lead to the prosperity and decay of the qi of the internal organs, destroying the balance of yin and yang in the body. For example, the bitter cold of Coptis chinensis clears away heat, but if it is used inappropriately for a long time, it may cause bitter cold and dryness, and damage the heart yin. Therefore, in our daily life, we should pay attention to the balanced intake of the five flavors and avoid excessive bias. Only in this way can we maintain the health and balance of the body and stay away from diseases. 2. "The Book of Difficulty".
As an important classic of ancient medicine, the Book of Difficulties provides us with a unique perspective on the pathologies of the five organs and the principles of the first order. First of all, the "Sixty-Nine Difficulties" clearly points out that when the problem of virtual and real appears in the five organs, the basic principle of ** is "the virtual makes up for it, and the real one pours it out". This means that if the function of a certain viscera declines, its function needs to be strengthened through supplementation; If a certain viscera is hyperfunctional, it is necessary to use laxative methods to reconcile its excessive potential. At the same time, the "Book of Difficulties" also emphasizes the best strategy of "the virtual one makes up for his mother, and the real one pours out his son", which reflects the deep understanding of traditional Chinese medicine on the relationship between the viscera and the mutual restraint. Further, through the theory of the symbiosis of the five elements, "The Seventy-five Difficulties" explains in detail how to use the method of tonifying and laxative to adjust the balance between the five organs. According to the theory of the five elements, the five elements of wood, fire, earth, metal, and water restrict and breed each other, and the five organs of the human body are also correspondingly related to these five elements. When there is a problem with a certain viscera, the viscera can be adjusted to achieve the best goal. For example, when the liver is really hot, it can balance the momentum of the wood fire by purging the heart fire; When the lungs are weak, you can nourish the lungs by replenishing the kidneys. In addition, "The Eighty-One Difficulties" emphasizes that the wrong practice of "real and false" should be avoided, that is, the already hyperactive visceral function should not be excessively strengthened, nor should the declining visceral function be excessively weakened. This practice of "losing more than you gain" can disrupt the balance of yin and yang in the human body, which in turn will lead to more health problems. Therefore, in the case of five visceral lesions, doctors should flexibly use laxative methods according to the specific condition of the patient to ensure the effectiveness and safety of the patient. To sum up, the "Book of Difficulties" provides us with a complete set of rules for the five visceral lesions, which not only reflect the deep understanding of the physiological structure of the human body in traditional Chinese medicine, but also demonstrate the unique wisdom and excellent efficacy of traditional Chinese medicine in the case of diseases. 3. "The Golden Essentials".
The ** law of the five visceral diseases in the "Golden Kui Yaolu" is detailed and in-depth, revealing the broad wisdom of traditional Chinese medicine for us. The book emphasizes that for the diseases of the five internal organs, the virtual and the real can be treated, which is based on the fact that only the virtual can be affected by the evil of the visceral diseases, and the real ones can resist the invasion of the disease and evil. At the same time, the transmission of dirty evil is only carried out in empirical evidence, and false evidence does not transmit changes. This principle is based on the law of the multiplication of the five elements. When empirical evidence emerges, the doctor needs to discern which of the five organs is the first to be diseased and which is the next. According to the law of the five elements, the internal organs that may be attacked by the disease are stabilized in advance to prevent the further spread of the disease. For example, when you see liver disease, you should know that liver disease will restrain the spleen, so you should enrich your spleen in advance, so that your spleen will be strong and free from evil. If the spleen itself is very strong, it will naturally be able to resist the invasion of disease, and then there is no need to strengthen the spleen. For false evidence, it is necessary to directly replenish the internal organs, and at the same time support the adjacent internal organs, taking into account both in order to achieve the purpose of restoring righteousness. Taking liver deficiency as an example, since the deficiency syndrome will not be transmitted, it can directly nourish the liver and support the heart and spleen at the same time. That's why it is said that "the acid is used to help the bitterness, and the sweet medicine is used to adjust it." "Sour drugs can directly nourish the liver, bitter drugs can enter the heart to help the heart, and sweet drugs can tonify the spleen, make the spleen strong and can restrain the kidneys, so that the water does not act in vain and the heart is vigorous. In this way, the vigorous heart qi can restrain the lungs, so that the lungs do not dare to invade the liver wood, and the liver deficiency disease can be cured naturally. In general, the "Golden Essentials" is both in-depth and comprehensive for the five internal organs, revealing the subtleties of traditional Chinese medicine for us. It teaches us that we should not only see the symptoms on the surface, but also have an in-depth understanding of the essence of the disease, so as to treat the disease accurately and accurately. 
Taking the liver as an example, the law of the five internal organs, the evil and the real, the good and the false, can be generalized. When the evil is true, the spleen restrains the kidney water because it belongs to the soil, so the spleen disease will be transmitted to the kidneys; The kidneys restrain the fire of the heart because of the water, and the kidney disease will spread to the heart; The heart restrains the lungs because of fire, and heart disease will spread to the lungs; The lungs restrain the liver wood because they are golden, and the lung disease will spread to the liver. This law, which is passed down from one generation to the next, is consistent in the five organs. As stated in "Su Wen: The Theory of the True Dirtiness of the Jade Machine": "The five organs are connected, and there are times when they move, and if the five organs are sick, they will pass on their victory." This is the law that the five organs are passed down from one to another, and the disease is first and then the disease. However, when there is a deficiency, no matter whether the lungs are deficient, the heart is deficient, the spleen is deficient, the liver is deficient, and the kidneys are deficient. This is because if the dirty qi is deficient, it can only be affected by evil and not spread. "Su Wen Yuji True Dirty Theory" has a saying: "Or its transmission has a person who does not enter the secondary, fear, sorrow, joy and anger, so that it cannot be secondary, so it makes people seriously ill." This shows that when the dirty qi is weak, the dirty disease will not be transmitted, but will only be attacked by the evil qi. In general, the law of transmission and change of the five organs and their treatment can be inferred by analogy with the liver as an example. In addition, there is also a ** method, that is, to treat internal organs. This is because there is a compatible relationship between the viscera and the viscera, and the disease is in the viscera, and the effect can be achieved through the corresponding viscera. For example, kidney disease can be achieved through diuresis, heart disease can be achieved through laxation, lung disease can be achieved through ventilation, liver disease can be achieved through excretion, and spleen disease can be achieved through digestion. This method can get twice the result with half the effort. At the same time, the five visceral diseases have their own characteristics, and they must be mastered by the doctor in order to correctly treat the patient's food and drink. If the patient suddenly wants to eat something that he usually does not like, it may be that the dirty qi is changed by the evil qi, and it may promote the sickness qi and cause fever after eating. Therefore, doctors must pay attention to this during clinical treatment to avoid aggravating the condition due to improper diet. To sum up, the five visceral diseases need to grasp the law of evil and truth, good and false, as well as the methods of treating the visceral diseases. At the same time, it is also necessary to understand the characteristics of the five visceral diseases, as well as the patient's dietary avoidance, in order to better formulate a suitable plan for the patient. **10,000 Fans Incentive Plan