At 00:10 on September 9, 1976, the great heart of the President stopped beating. Now, ** has been away from us for 45 years, but the "** heat" continues to this day, and the more time passes, the more his greatness is recognized. Quite a few people are concerned about the question, how much legacy did he leave to his descendants?
On this issue, let's listen to what Wu Liandeng, the life administrator of ***, has to say. He is the "big butler" of the chairman of *** and has accompanied the chairman of *** through the last 12 years of his life. Wu Liandeng is a native of Yancheng, Jiangsu, so he is called "Xiancheng people", because "salt is salty"!According to Wu Liandeng, in September 1976, it was decided to send the body of *** to the Great Hall of the People for the people to pay their respects. While sorting out ***'s relics, Wu Liandeng and several other staff members cried. It turned out that in addition to finding out a few sets of tunic coats and a few sets of underwear, shoes and socks worn by the elderly, and the balance of more than 500 yuan in the family expense account, Wu Liandeng and the others could no longer find anything valuable. Wu Liandeng said: "The more than 500 yuan was later collected as cultural relics, and the chairman did not have a penny in savings, did not have a set of high-end clothes, and did not have a single piece of gold, silver and jewelry. "* The biggest material legacy is the more than 100,000 books piled up in bedrooms, study rooms and small storerooms, and about 1.2 million yuan in remuneration. No one believes that this is all the belongings of the leader of a great power. Regarding the matter of *** inheritance, someone once took the trouble to "disclose" :* left a huge manuscript fee when he died, the amount of which was as high as 1312.1 billion yuan. For this reason, Wu Liandeng, who is usually reluctant to be interviewed, made an exception and accepted an interview with an authoritative **. He gave a detailed introduction to the relevant situation of the manuscript fee, and clarified three issues with the facts witnessed by the person concerned: first, until the death of ***, the manuscript fee of his old man's balance was 1.24 million yuan;Second, during the "Cultural Revolution", the publication and circulation of "Selected Works" in China was indeed very large, but, like other authors, ** did not charge a contribution fee;Third, ** has never regarded the manuscript fee as private property, and he has clear regulations on the use of the manuscript fee - "taken from the people, used by the people". 
Wu Liandeng explained: "Even if the final manuscript fee of 1.24 million yuan was left, ** was not left to his children. "After the death of the chairman, his children each received 8,000 yuan, which was spent by the ** office in the manuscript fee according to the regulations, and the rest of the money was handed over to the state. "In addition to the limited material heritage mentioned above, what exactly is left for future generations?Throughout his great life, he left an independent country, a powerful political party, an invincible army and a basically complete industrial and agricultural foundation for future generations** It also left a valuable spiritual and ideological heritage to future generations, which is more precious and worthy of inheritance and development by future generations. First, set an example: What is the backbone, ambition and courage of the Chinese?In the 60s of the last century, there was a "general ambassador" who was reluctant to work in the embassy of an African country with difficult conditions. **After knowing this, he was very angry, and he picked up a pen and wrote a word, asking the *** Prime Minister to pass it on to this "general ambassador". "Why bury bones, there are green mountains everywhere in life". Seeing these two verses, the general was ashamed. Then silently packed up and embarked on the journey. These two poems are excerpted from a poem written by *** in 1910, and the full poem is: The child is determined to go out of the countryside, and he vows not to return if he can't learn to become famous. "Why bury bones, there are green mountains everywhere in life". **Since he was a child, he looked down on the people who loved the stack, he had great ambitions, and once he recognized the goal of life, he would never turn back and strive to achieve it. In that year, the 17-year-old *** was admitted to Xiangxiang County Dongshan Higher Primary School to study, and when he left home, ** left this poem for his father. After participating in the revolution, **'s ambitions were more ambitious and his personality was more diverse. **Self-report: "There is some tiger energy in me, which is the main thing, and some monkey spirit is secondary. How to understand the coexistence of "tiger energy" and "monkey energy"?Some scholars have commented that "tiger spirit" is a fighting spirit that dares to challenge, while "monkey spirit" mainly reflects the flexibility side. In contrast, ** admires Sun Wukong's backbone, ambition and courage in daring to despise the Supreme Jade Emperor, make havoc in the Heavenly Palace, and learn from the scriptures on the way to subdue demons and eliminate monsters. **I have liked to read "Journey to the West" since I was 13 years old, and "I am old but not decrepit". At every important juncture in history, the spirit and spirit of Sun Wukong will be released. 
In the poem "Seven Laws and Comrade Guo Moruo", * embodies this meaning. As soon as the wind and thunder rise from the earth, there will be piles of refined white bones. A monk is a fool and can still be trained, and a demon is a ghost. The golden monkey rose up with a thousand sticks, and Yuyu clarified thousands of miles. Hail Sun Dasheng today, only because the demon fog has returned. This poem is rich in meaning, concise in language, appropriate in metaphor, and rich in imagination. The first two lines of the poem are metaphors for the law that "where there is a revolution, there will inevitably be a counter-revolution". The last two sentences are in response to Guo Moruo's poem "A thousand knives should chop the meat of Tang monks". Tang Seng couldn't distinguish friend from foe, and let go of the white bone spirit three times, and he mistakenly punished Sun Dasheng, who slay demons and eliminate demons. "The golden monkey rises up with a thousand sticks, and Yuyu clarifies thousands of miles" is the climax of the poem. No matter how scheming the white bone spirit is, it will not be able to escape the "fiery eyes" of the "Monkey King" after all, and the "demon mist" will eventually be swept away, and the white bone spirit will be beaten to pieces by the "golden hoop stick". Of course, the poems of ** have always had a profound meaning, with the help of "Monkey King", * wants to express a kind of distinguishing between right and wrong, unyielding fighting spirit. **Later, he said, "The Jade Emperor is very**, like Chiang Kai-shek";* He also said, "Mr. Jiang always thinks that 'there are no two days in the sky, and there are no two masters for the people', I don't believe in evil, but I want to show him two suns." This is the courageous, knowledgeable, courageous, and backbone *** who admires Sun Wukong, because the "Monkey King" does not believe in evil and is not afraid of ghosts. "* I admire Sun Wukong because he does not give in or back down at any time and under any circumstances. This is exactly the fighting spirit needed to lead the Communist Party of China to change the world!Waving the army to Jinggangshan, "the enemy army is besieged by thousands of people, and I will not move" to lead the Long March, "the Red Army is not afraid of difficult expeditions, thousands of rivers and mountains are just waiting for leisure" Leading the Shaanxi-Gansu-Ningbo Border Region, "self-reliance, abundant food and clothing";In August 1949, the United States published a campaign hostile to the Chinese people and wrote five commentaries one after another, including "Lose Your Illusions and Prepare for Struggle," denouncing the aggressive policy pursued by the United States in China. Regarding the US attempt to blockade New China, he said loudly: "We Chinese have backbone. "How much is it difficult to be afraid of?"Blockade, blockade for ten years and eight years, all China's problems have been solved. "Chinese are not afraid of death, are they still afraid of difficulties?""In the face of pressure, no matter the wind and waves, it is better than a leisurely stroll." * The courage to say "no" to the United States stems not only from its strong national self-esteem, but also from its revolutionary self-confidence in victory, which embodies its extraordinary backbone, ambition and courage. **With fearless thoughts and actions, forge an iron backbone for the people of the whole country who do not believe in evil and are not afraid of ghosts. This is a huge spiritual property and ideological legacy left to future generations. Second, ** proud of the past and present, with great mind and ambition, it will always be worthy of admiration and emulation by future generations. Among all the poetry works, "Qinyuan Spring Snow" is known as his pinnacle work. His old friend Liu Yazi praised him for his "talent, faith, beauty and beauty, and he bent his waist to see the words of the ages". In February 1936, ** and others led the Red Army to cross the Yellow River and break through the defense line of the Yan Army, and then marched along the Guandao Mountain in the snow and successfully arrived at Liucun Village, Shilou County, Shanxi Province. In the face of the beautiful rivers and mountains covered in silver, recalling the splendid and long history of civilization of the Chinese nation, the passion is surging. He saw thousands of miles, thought for thousands of years, from pointing out the country to commenting on the characters, and wrote the famous poem "Qinyuan Spring Snow" in one go. 
In the first half of this poem, ** describes the northern scenery of "thousands of miles of ice, thousands of miles of snow drifting". His vision extends to "thousands of miles" and "thousands of miles" in his imagination, and his artistic conception is more broad, and his spirit is particularly grand. The Great Wall, the Yellow River, mountain ranges, and plateaus are the symbols of China. The sentence "I want to compete with the heavens" began to burst out with a passionate momentum and vitality. Immediately afterwards, ** discussed the heroes of the Qin Emperor and Han Wu and other dynasties, expressing their great ambitions and minds. "There are so many delicate rivers and mountains, leading countless heroes to bend their waists", these two poems can be said to connect the previous and the next, connecting the whole word seamlessly. The word "competition" writes about the fierce struggle between heroes for the unification of the country, and tells the experience of the rise and decline of generations of heroes. The word "pity", ** unfolds a commentary on the heroes of the past dynasties. ** Comment on the five representative figures of the emperors of the past dynasties one by one, and the tone of the comments is full of regret, criticism and denial. The three characters "all in the past" are "endless words and infinite meanings",* passing the history of China's feudal society and turning the conversation to the present era in which the poet lives. In the whole word, "count the romantic characters, but also look at the present" is the theme, which is quite a "finishing touch". "Today" is a new era, and the new era needs new "romantic figures" to lead. Who will be the new leader of this "heaven and earth"?He must live up to the mission of history, and he must surpass those heroes in history and have more superior wisdom and courage than them. ** does not claim to be a "merry man", but outlines the outline of a "merry man" in a new era for people. Transcending history, changing the world, the poems of ** are loud and shocking through the ages;At that moment, ** thought for a thousand years;At that moment, **insight into the future;At that moment, ** full of pride;At that moment, **proud of the past and the present!Such a poem can be called a "swan song for the ages", and such feelings are enough to shake people's hearts. When this poem was first published publicly during the Chongqing negotiations, the entire mountain city was shaken, and so was Chiang Kai-shek. Chongqing City was "Luoyang paper expensive" for a while, and it was hard to find a piece of paper. People have seen the hope of China's future, and they have also met who is the future master of China with poet-like literary brilliance and fighter-like style?"Who can lead China to glory?"Chiang Kai-shek, who considered himself "orthodox", felt tremendous pressure, and the fear and sense of crisis of "losing the country" made him restless and unable to sleep at night. As a result, Chiang Kai-shek directed a farce of "fighting poetry" in Chongqing, but he returned with a feather and lost in disgrace, and finally failed. Throughout the history of 5,000 years, no one can be as proud of the world as ***, its big mind, ambitious far, worthy of future generations to admire and learn forever. Third, we should warn future generations that the development path that is in line with China's national conditions is the "right way in the world". The so-called "China's national conditions" can be understood as China's history, culture, customs, social characteristics, national style and other things unique to China. The so-called "development path in line with China's national conditions" is a development path that is compatible with China's national conditions. This "development path" is to "integrate the universal principles of Marxism-Leninism with China's own specific national conditions." The Autumn Harvest Uprising, which broke out in September 1927, was the first military struggle launched under the direct leadership of ***. It is a revolutionary action that suits China's national conditions and is characterized by "the countryside encircling the city." **For this reason, he created a military poem in documentary style - "Xijiangyue Autumn Harvest Uprising". The army is called the workers' and peasants' revolution, and the banner is sickle and axe. Kuanglu does not stay, but goes straight to Xiaoxiang. The landlords were oppressed, and the peasants all had the same hatred. At the time of the autumn harvest, the clouds were gloomy, and there was a thunderbolt. In this poem, ** writes about the composition of the insurrectionary contingent and the direction of attack, writes "The army is called the workers' and peasants' revolution, and the banner is sickle and axe", and the language is extremely simple, almost vernacular. The troops of the Autumn Harvest Uprising also used the name of the "Workers' and Peasants' Revolutionary Army" for the first time, and the Communist Party of China has since raised its own banner!Purely from an artistic point of view, this song is not a masterpiece. However, throughout the entire process of the Chinese revolution, this poem has epoch-making and immortal significance. The "Autumn Harvest Uprising on the Hunan and Jiangxi Borders" was originally planned to capture large cities. However, after encountering setbacks, he took the right path of establishing revolutionary base areas in the countryside in order to preserve and develop the revolutionary forces. This is a major turning point in the life of *** struggle. 
Since then, ** has transformed from a literati wearing a long shirt to a revolutionary with a pen in one hand and a gun in the other, and has gradually become a military commander and strategist who rewrites Chinese history and dominates the situation. It was the Kuomintang that forced *** into a military career, found a revolutionary line suitable for China's national conditions in the war, and learned the way to lead the army to fight. This fight lasted for 22 years, defeated the Kuomintang, opened up a new world, and finally fought a new China. In the spring of 1949, the People's Liberation Army's million-strong division broke through the Yangtze River moat and directly captured Nanjing, the "capital" of the Kuomintang. ** He also created a magnificent poem - "Seven Laws: The People's Liberation Army Occupies Nanjing". Zhongshan is pale and yellow in wind and rain, and millions of heroes have crossed the river. The tiger is better than the past, and the world is turned upside down and generous. It is advisable to chase the poor bravely, and not to sell the name of the overlord. If there is love in the sky, the sky is also old, and the right way in the world is the vicissitudes of life. The first four sentences of the poem are protruding from different peaks, and the spirit is extraordinary, like Mount Tai pressing the top, thunder and thunder. The language is concise, powerful and vivid. In the second half of the poem, ** reverses the old saying of "Sun Tzu" that "the poor don't chase", and blows it"It is advisable to chase after the poor with the remaining courage. At the end of the poem, ** emphasizes that "the right way in the world is the vicissitudes of life". * Tell everyone that the collapse of the Kuomintang is an inevitable law of social development, just like the changes of the four seasons and metabolism in nature. Therefore, the entire army and the people must "carry the revolution through to the end" and completely eliminate the Kuomintang reactionaries. **Say, this is the "right way" in the world!Fourth, selfless dedication and an optimistic, open-minded and positive attitude towards life. ** A heroic and righteous spirit, behind which is his noble moral sentiment of serving the people wholeheartedly and dedicating himself to the country. It's not a political slogan, it's a practice that runs through his life. For example, to resist US aggression and aid Korea, Mao Anying, the son of **, was the first soldier to join the Chinese People's Volunteer Army. For the revolution, the ** family had six relatives who died heroically, including his beloved wife Yang Kaihui and eldest son Mao Anying. In the poetry of ***, in the body of ***, we can draw endless positive energy. For example, ** wrote in the word "Bodhisattva Man: Yellow Crane Tower": The vast nine factions flow through China, and the heavy line runs through the north and south. The smoke and rain are reckless, and the turtle and snake lock the river. Where does the Yellow Crane go?There are only tourist places left. Drink the wine, and the mood is high. The sentence "the tide of the heart is rising higher than the waves" allows us to see a positive and optimistic attitude towards life during the low tide of the revolution. For example, in the writings of ancient Chinese literati, autumn was usually "desolate". However, the autumn of ** pen is full of life and vitality. In "Picking Mulberries and Chongyang", the autumn in ** pen is "not like spring, but better than spring". * Praise Autumn because he has a positive attitude towards life and is therefore optimistic and open-minded. How to see hope in adversity, how to distinguish right from wrong in a complex environment, and maintain concentration, ** set an example for future generations!
Fifth, the domineering spirit of "who else can I be". In 1910, the young man wrote a poem "Seven Ancient Frogs": Sitting alone in the pond is like a tiger, and the spirit is nourished under the green shade tree. If I don't speak first in the spring, which insect dares to make a sound?At that time, ** came to Dongshan Primary School from the remote Shaoshan. Most of the classmates are wealthy, well-dressed, and elegant. The *** from the countryside was dressed in shabby short clothes and pants, and was 6 years older than the other classmates. As a result, he was ridiculed and despised by his classmates. It was in this situation that ** wrote this first poem. The first two lines of the poem describe the frog's environment and demeanor as a mockery of the rich children who despise him. The last two sentences said angrily, "If I don't speak first, which insect dares to make a sound"!Some people commented that this poem "profoundly shows the lofty ambition and broad mind of *** youth". I thought that *** at that time was just a young man, and he couldn't talk about any "lofty ambitions" and "broad minds". However, we can taste a kind of domineering, a kind of disdain and fearless freedom in the seemingly "childlike" poems. "Domineering" is also understood as the spirit of the king. "Conquering people with virtue is the king", this is the highest state of Chinese Confucian political ideals. "Ask the vast earth, who is the lord of ups and downs?""Pointing out the country, inspiring words, the dung was ten thousand households. From a scholar with a scholarly spirit to a people's leader who commands thousands of troops, ** has always maintained this innate "kingly spirit". All of the above are the spiritual and ideological legacies left by his old man to future generations. 
Today, the Chinese people are holding high the great banner of the best ideology and are striding towards national rejuvenation. If we deviate from the ideology, the Chinese nation will lose self-confidence in the road, theory, system and cultureInheriting and carrying forward the ideological heritage, the Chinese people will always maintain the national spirit of "overpowering all enemies and not being subjugated by them." This self-confidence and spirit will be transformed into a more basic, deeper, and more lasting force to ensure that China will always stand tall among the nations of the world.