There is a mysterious building hidden on Erlong Mountain in Taiyuan, Shanxi Province, Hanging Spring Temple, which has a long history of thousands of years. This temple may not be famous in your mind, but it stands deep in the mountains, guarding a small secret place for the locals who know how to appreciate it.
Standing at the foot of the temple mountain, it is as if you see a huge temple like a pearl hanging on the cliff, surrounded by beautiful peaks. If you want to step into the interior of the Hanging Spring Temple, the only passage is a narrow ancient plank road on the mountain, the widest point is 15 meters, only 0. at its narrowest point3 meters. Despite the vicissitudes of life, this ancient boardwalk is still well preserved, and it is covered with steel wire fence to prevent the fall of the rocks. Similar to the history of the ancient temple, this plank road also originated in the second year of Zhenguan in the Tang Dynasty.
So, why did the ancients build temples on such a steep mountain range?When we look down on the mountain, the answer may be forthcoming. There is a wide river at the foot of the mountain, but in ancient times, no dam was built here. When the rainy season comes, the river swells wildly, and the location here is exceptional. Therefore, the wise ancients chose to build temples on cliffs, which not only avoided the danger of flooding, but also enjoyed the excellent scenery.
Halfway along the ancient plank road, a peculiar temple comes into view, the bottom is made of stones, and the cracks survive, like a masterpiece of nature. This small temple is called the "Seven Buddha Caves" and houses stone Buddha statues from the Ming Dynasty. These caves of the Seven Buddhas are not common elsewhere because the founder of Buddhism is usually known as Shakyamuni. However, the Buddha statue enshrined here predates the appearance of Shakyamuni and is a rare treasure in the history of Buddhism.
After passing through a hidden, narrow cave, you will come to the Hanging Spring Temple. The whole temple seems to be embedded in the cliff of the middle of the mountain, 30 meters above the recess of Fenshui, and is divided into three layers: upper, middle and lower. Starting from the mountain gate, all the way through the hanging spring dripping water, the peace moat, the blue hall, the Daxiong treasure hall, the Tibetan hall, the Guanyin hall, the attic, the seven Buddha caves and other halls 16 rooms, covering an area of about 800 square meters.
On the west side of the temple, there is the famous Fenhe Second Reservoir, with clear water and beautiful scenery. The temple tablet records: "Xiufeng surrounds, Fenshui drainage, deep valleys stand in a forest, rock cliffs are elective, just like a cloud dream, no less than Yingzhou." Thousands of years ago, the temple was a tourist attraction.
According to the temple inscriptions, the establishment of the Hanging Spring Temple can be traced back to the Tang Dynasty. In the Ming Dynasty, due to the pleasant scenery and beautiful mountains and rivers here, Zhu Feng, the king of Jin, took a fancy to this feng shui treasure land and classified it as a forbidden land, becoming "the land of charcoal in the Jin Dynasty". In the eighth year of the orthodoxy of Yingzong in the Ming Dynasty, the Hanging Spring Temple became the "Incense Courtyard of the Lord of the Jin Domain", that is, the family temple of the Jin Dynasty.
To this day, although the temple is no longer crowded with tourists, it still exudes a unique charm. There is a monk who graduated from Lanzhou University and later studied for a doctorate at Peking University. He gave up a future full of infinite possibilities and chose to spend his life in this small temple. We don't know why he chose to become a monk, but in this beautiful land, it seems that the human soul can be deeply purified.
This monk from a higher education institution knows how to precipitate like water, and persistently pursues the light in his heart. According to him, when the dam was built, more than 100 columbarium jars of eminent monks were excavated here, all of whom were monks who practiced here during the Ming and Qing dynasties. These artifacts have now been handed over to the local antiquities bureau and have not been left in place.
In the fast-paced life of modern society, it seems that it is becoming more and more difficult for people to truly relax and enjoy life. However, the journey of life is long, and the scenery is everywhere. Whether we are in a deep valley that no one cares about, or a bustling mountain top, we should learn to flow like water and live our own wonderful life.
In the thousand-year-old temple, the doctor of Peking University abandoned his dream and fell in love, and the practice of the mountain water pavilion was like a stream of water.
The peculiarities of the temple make people feel like they are in a fairyland, and this article profoundly outlines the thousand-year history of this temple, as well as the unique choice of the monk who graduated from Lanzhou University and Peking University to pursue a doctorate. The construction of the temple is revealed in the article as the ingenious use of feng shui by ancient sages, which not only saved the temple from flooding, but also created a natural place of practice.
Through vivid descriptions, the article makes the reader feel as if they are visiting the Hanging Spring Temple. From the narrow ancient plank road to the Seven Buddha Caves hanging on the cliff, every step is full of the vicissitudes of history. The uniqueness of this temple lies not only in the location of its building, but also in the ashes of the monks it preserved, which bear witness to the vicissitudes of life as a Buddhist holy place.
Fascinatingly, the article not only focuses on the architecture and history of the temple, but also shows the reader the story of a PhD student who abandoned his dream and fell in love. The choice of this monk can't help but make people think deeply. He gave up his glamorous future and chose to practice in this quiet and peaceful mountain. This life choice is almost the antithesis of the busy, utilitarian style of life in our modern society. Perhaps, it was in this beautiful environment that he found a true and profound meaning of life.
The article uses rich descriptive techniques to make the reader feel as if they are in it and feel the mystery and tranquility of the Hanging Spring Temple. The landscape environment where the temple is located, the twists and turns of the ancient plank road, and the mystery of the Seven Buddha Caves, every detail outlines a poetic picture. Such a description not only makes people feel the precipitation of history, but also makes people have a strong interest in the choice of this doctor and monk of Peking University.
The most commendable thing is that through the introduction of the history of the temple, the article portrays it into not only a religious place, but also a cultural heritage full of humanistic care and history. The existence of Hanging Spring Temple is not only a temple, but also a footnote to a history, witnessing the flow of time.
Overall, this review is a vivid and profound description of the Hanging Spring Temple, and through a multi-angle analysis of history, architecture, and the choice of monks, it successfully outlines the ancient and mysterious place of the Hanging Spring Temple. At the same time, the writing is fluent and the language is beautiful, making people feel as if they are in the scene and feel the tranquility and mystery of this landscape.
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