In most parts of the country, there is an ancient and mysterious tradition that married daughters choose to return to their parents' homes with their husbands and children on the second day of the Lunar New Year. This tradition is said to be inextricably linked to Zhu Yuanzhang, the founding emperor of the Ming Dynasty.
Emperor Zhu Yuanzhang of Hongwu gave birth to sixteen princesses, but only Empress Ma gave birth to two daughters. Among them, Princess Anqing, who had a prominent background, was married to Ouyang Lun, who was born in a poor family. All this stems from Zhu Yuanzhang's worry: he is afraid that his daughter marrying into a prominent family will invite misfortune. So, Princess Anqing married Ouyang Lun from a poor family.
However, Princess Anqing was accustomed to a prosperous life and could not bear poverty. In the first year of marriage, during the Chinese New Year, she still went back to the palace to visit her mother, and then drank heavily in the palace. Her mother knew the righteousness and persuaded her to honor her in-laws and be considerate of her husband. So, Princess Anqing and Ouyang Lun went home for the New Year on the first day of the new year.
However, Zhu Yuanzhang was furious when he learned that his daughter did not pay a New Year's greeting to her in-laws, and blamed her for not knowing the truth of marrying a chicken and following a chicken. He ordered Princess Anqing to return to the palace on the second day of the new year to greet him and his mother, and wrote a couplet for her: the upper couplet "sheep kneeling milk", the lower couplet "daughter-in-law respects the mother-in-law", and the horizontal criticism is "natural and righteous".
After this incident reached the people, it was regarded as Zhu Yuanzhang's holy decree. From then on, married daughters could not return to their parents' homes on the first day of the Lunar New Year, but could only go back to pay New Year's greetings on the second day of the Lunar New Year.
This tradition is deeply rooted in people's hearts and has become a Xi that has been passed down from generation to generation. The daughters returned to their parents' homes in the second year of junior high school to express their respect and filial piety to their parents. This also gives us a better understanding of the story about Princess Anqing in history, and the profound meaning behind this tradition.
This article provides an in-depth analysis of the story behind the daughter's return to her parents' home in the second year of junior high school in the ancient tradition of my country, which is thought-provoking. The strict rules of the Ming Dynasty emperor Zhu Yuanzhang and his special arrangements for his daughter, Princess Anqing, make one think about the deeper meaning and influence of this tradition.
First of all, the article vividly depicts the difficult transformation of Princess Anqing from the illustrious royal life to the humble Ouyang Lun family. This contrast allows readers to better understand Princess Anqing's discomfort and struggles in her humble life, as well as her attachment to her mother. This setting provides vivid emotional support for the traditional interpretation that follows, making it easier for readers to relate to.
Secondly, Zhu Yuanzhang's rules and expectations for his daughter reflect the strong influence of feudal society on the concept of marriage and family at that time. He emphasized the traditional concept of marrying a chicken and a dog, and put forward clear requirements for Princess Anqing, which reflected the norms and expectations of feudal society for women's behavior at that time. This also gives us a deeper understanding of the impact of feudal etiquette on people's lives at that time, as well as the constraints of power on individual choices.
The descriptions in the article make this tradition more specific and interesting. Zhu Yuanzhang personally wrote a couplet for Princess Anqing, expressing his adherence to the rules and concern for his daughter. Such scenes seem to pull history into reality, so that this ancient tradition is no longer distant and unfamiliar, but allows the reader to feel the humanity and emotions in it.
Finally, the article points out that this tradition is regarded as the holy decree of Zhu Yuanzhang among the people and has become a Xi passed down from generation to generation. This tradition occupies an important place in Chinese culture, reflecting not only the ethical values of feudal society, but also the filial piety of parents and respect for marriage. Through this, the article enables readers to better understand the reasons and significance of the persistence of this tradition in contemporary society.
Overall, this article shows the profound connotation behind the tradition of a daughter's return to her parents' home in the second year of junior high school through an in-depth analysis of the story of the Ming Dynasty. Through specific descriptions and vivid plots, the author makes this ancient tradition more vivid and interesting, and provokes readers to think about history and tradition.
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