Minglan plans to offer Yu Yanhong the gift of a concubine
No more kidding!The Cult of the Gods doesn't have such a way to play!
Do you know that in the original book, Gu Tingye actually had a marriage relationship with Yanran's sister Yu Yanhong before marrying Minglan.
Unfortunately, due to the tense relationship between the husband and wife, Gu Tingbing, the cousin next door, once again put on a green hat for Gu Er.
At the instigation of Manniang, Yu Yanhong lost her life in bed due to taking too many abortion drugs.
In order to protect the reputation of the Yu and Gu families, Gu Tingye chose not to disclose this matter.
As soon as Minglan entered the door, Xiao Qin's family deliberately mentioned the name of wanting to inherit Brother Chang'er to Yanhong, so as to have malicious intentions towards Minglan .
Many believe that Xiao Qin's actions were done to weaken Minglan's social status.
In addition, standing in front of the red tablet, Lan needs to hug the concubine tightly and kneel down to salute
In this regard, there are indeed some false rumors that successive marriages are legal heirs, and there has never been a case of a step-family concubine in history.
Regarding the idea of "concubine ceremony", it is likely that some viewers learned from the TV series "Lonely World".
At that time, Mantuo was ecstatic to become the wife of the Duke of Longxi County.
Unexpectedly, as soon as he stepped into the house, he was immediately troubled and troubled by many aunts and former ladies' cronies.
She insisted that she, as the queen's sister, set up a tablet for her former wife and offer a concubine.
However, in historical documents, we do not find any relevant descriptions of the rites of concubinage.
The play may have been designed to show the troubles of the people in the prefecture, but this practice also misled many viewers.
It is recorded in the Book of Jin and the Chronicles of the Tenth Chapter:
In today's two-wife system, if there is no etiquette of high and low, then order and meaning should be determined in order.
It is also mentioned in the book "Tang Hui Yao, Volume 19":
If there are successors in front, and all are legitimate heirs, then they will have equal rights, which is impeccable in etiquette.
Numerous studies have pointed out that stepfamilies are equivalent to their original partners in terms of social status.
They are both legitimate wives and are entitled to the same titles and honors.
Similar to Xiao Qin and Bai, as their stepfamily, they are all eligible to be canonized as life wives.
After her husband's death, both she and her ex-husband had the right to be buried with him.
In some cases, the stepfamily, the original spouse and the husband are buried together, and there are also cases where the original spouse is buried alone and the husband and the stepfamily are buried together.
There are also cases where the original spouse and the husband are buried together, and the stepfamily is buried alone, all depending on whose husband's preference he prefers.
There is no obvious distinction between the tablets between the steproom and the original match, but they are arranged in order from top to bottom.
Therefore, if the step-room performs a ritual on the original tablet, it only needs to perform a flat ceremony.
At most, I can only call her sister, which is a kind of respect for my former colleagues.
Regarding the opinion that the steproom is not as good as the original partner, many times it is because the husband mistakenly thinks that the original partner is Bai Yueguang.
Regarding the statement of the pua continuation lady, there is no clear etiquette and regulations.
In a male-dominated society, the traditional concubinage ceremony can actually discourage men from marrying the high-ranking stepfamily again.
Unless it is a concubine, few large families are willing to marry their daughter to a man who has remarried.
Her status is no different from that of a concubine, what are you trying to do?
How did Xiao Qin's Qushui Liuyu Banquet be caught?
In "Knowing or Not Drama", we can see many banquet scenes, such as the Nazheng banquet at the beginning of Hualan.
Youyang's hometown Changwu held a wedding banquet, Minglan presided over the banquet of Chengyuan Hefu, and the full moon banquet held by Brother Tuan in order to catch the thief.
Each banquet is filled with a warm atmosphere, giving the impression of a documentary film captured by an ancient video camera.
However, what shocked everyone the most was undoubtedly the Qushui Liuzhen banquet held by Xiao Qin's family.
Wang Xizhi's "Orchid Pavilion Collection Preface" is inspired**, and it brilliantly depicts the lavish and elegant party atmosphere of the upper class.
The design of the Qushui Liuzhen mat is reminiscent of a modern revolving hot pot with a more antique charm.
However, in ancient times, there was no such high-end technology as an electric runner or water pump.
The reason why such a flowing water feast is limited to wealthy families is mainly because it consumes a lot of human and material resources!
We want the ladies to feel the elegance of the flowing water by the stream and the wine glasses indoors.
At the long table of the banquet, a special channel was dug and piled with stones to prevent water leakage.
In order to ensure that the dishes can float on the water, the trays must be specially customized.
Even the bowls are made of lighter and thinner Dingyao porcelain, which is one of the five famous kilns of the Northern Song Dynasty.
When the feast is about to begin, there will be a maid at the other end of the table to slowly arrange the food.
Another maid slowly poured water into the pool.
On the other side of the dining table there is a water outlet, which, together with the water inlet of the head, forms a state of flow.
The dish can follow the flow of water, from start to finish.
When a variety of cuisines flock to you, guests can choose according to their tastes.
Use communal chopsticks to secure food on your own small plate, then switch to your own chopsticks to eat.
At the end of the table, a maid carries the water into a bucket and then moves it to the head of the table, creating a cycle.
There is also the duty of the maid to take the food that has been eaten, then replenish and replace it, and finally bring it to the table, and this practice is cyclical.
If you don't mention the Qushui Liuzhen, it is a feast that can only be held by wealthy families.
Before the meal, we need to prepare the table, and during the meal, there are three or four maids who continue to work hard to ensure that the table is smooth.
In addition, the design of this long table is very particular about the seats.
As the organizer of the reception of the guests, Xiao Qin naturally sat in the main seat.
In the position of the guests, the left side is regarded as the most noble, which is also the reason why Princess Yong's status is the most noble.
She sat in the front seat on the left side with her daughter, the owner of Jiacheng County.
In the past, Lord Binh Ninh was regarded as the most respected of the noblewomen, but when Princess Yong appeared, she had to sit first on the right side.
Although the Sheng family was not qualified to participate in this grand banquet, Xiao Qin's family became interested in it.
Sister Minglan and the others had a chance to get some benefits, but they could only choose to sit at the very end of the right.
Have you noticed these subtleties?
Do you know why the emperor insisted on sowing wheat in the main hall?
80% of people fail to understand the meaning of these levels!
Zhao Zongquan is a very interesting person, he behaved very submissive in the early days of Yuzhou, giving people the impression that he is not suitable for great use.
However, when he actually became emperor, his attitude changed drastically, as if the entire court was firmly in his hands.
In fact, by looking at the wheat in the main hall, we can get a little insight into his true character.
Zhao Zongquan had a soft spot for rice fields during his days in Yuzhou, and whenever he saw those full ears of rice, his smile was always brighter than anyone else's.
Food is vital to the people, and judging by what he does, he is undoubtedly an excellent ** who loves the people deeply.
After Zhao Zongquan became emperor, he quickly opened up a piece of land in the apse, which was dedicated to growing wheat.
This behavior also indirectly shows that he has always been true to his original intentions.
The daily life of the emperors was not as easy as that of the group training envoys in Yuzhou.
Every day is to deal with the affairs of war, to pacify the public officials, to devote themselves to the well-being of the people, and to be vigilant against the hidden arrows of the imperial court.
Every day is very busy.
Zhao Zongquan still needed to find time to cultivate two acres of land, which was enough to prove that he had never forgotten his original intention of becoming emperor.
Although Zhao Zongquan ascended to the crown, due to the queen mother's manipulation behind his back, the imperial power was not actually in his hands.
Regarding the court disputes in the second half, most of them are centered on the power struggle between Zhao Zongquan and the Empress Dowager.
This wheat field seems to be a moving rhythm.
When Zhao Zongquan first ascended the throne and became emperor, he planted seeds in the soft soil.
Throughout the process, irrigation and fertilization are constantly carried out to remove weeds, and the wheat does not mature until the final regime is determined.
Whether this ear of wheat can ripen also represents whether the emperor's chess game can be victorious.
In the finale, there are also two small details related to wheat.
The emperor would give a handful of wheat to the Queen Mother every year, and the quality of the wheat also improved year by year.
This bunch of wheat is like a precise tranquilizer.
On the one hand, he made it clear to the Empress Dowager that under the emperor's rule, the state of the country was more prosperous every year than the previous year.
From another point of view, this is also to make the Queen Mother understand the reality and conform to the will of heaven.
As we get older, we should focus more on harvesting rather than dwelling on being a youkai.
There was also Gu Tingye, when his eyes fell on the golden ears of wheat, he originally planned to reach out and pick them.
The emperor angrily gave him a resounding slap in the face.
The emperor's attitude changed from anger to joy, in addition to being disturbed by Gu Tingye's behavior.
This also implies the deep meaning of the relationship between the monarch and the minister.
This wheat field is like the land that the emperor has carefully tended.
His goal was to ensure that the people of the world were well fed, and that he had absolute control.
Gu Tingye is only a ** in the imperial court, although the emperor has the right to give him a reward, he can't take it on his own.
Although the emperor had a deep affection for Gu Tingye, he would occasionally hit him in the hope that he would remain moderate.