**A month ago, Yang Xiuqing also performed "Heavenly Father Descends to Earth", Megatron's Palace. Now, he was captured by the soldiers of the Northern King and the Yan King, and lost to the alliance of Hong Xiuquan and Wei Changhui. Why was Yang Xiuqing, who held the political power, military power, and religious power together, defeated in the "Tianjing Incident" and was in a different place?Why?
Who holds the power in the Taiping Heavenly Kingdom?It is undoubtedly Yang Xiuqing. However, his power base is weak. Although Yang Xiuqing is shrewd, he was born in Guiping, his family is poor, and one eye is not good. Under normal circumstances, it would be difficult for him to get into the heart of power. However, he relied on the "Heavenly Father's descent to earth" to successfully counterattack and grasped the political power, religious power, and military power.
Is the Father's descent from earth "real?"Clearly negative. However, in the theocratic unity of the Taiping Heavenly Kingdom, the denial of the "Heavenly Father" meant questioning the foundation of national construction. Yang Xiuqing is well aware of this, so he often uses the name of "Xia" to skillfully achieve his goals.
Yang Xiuqing's family background is relatively weak and does not have strong support. In order to make up for the lack of strength, he can only promote talents from the grassroots level. However, the generals he cultivated were powerless in the face of powerful factions such as Wei Changhui, Shi Dakai, and Qin Rigang. Yang Xiuqing was weak in the early days of the Jintian Uprising, and was often under pressure to resist Xiao Chaogui's interference.
In the "Alliance of 4 People", Wei Changhui, Shi Dakai, and Qin Rigang crushed the East King in strength. In the Taiping Army, Qin Rigang's army was small in size, but it was strong in combat. After the Jintian Uprising, Qin Rigang not only captured key cities, but also had powerful soldiers and horses. His generals, such as Li Xiucheng and Chen Yucheng, have shown great potential.
Shi Da opened his family, and the soldiers and horses led by him performed well in many battles and became the "god of war" of the Taiping Heavenly Kingdom. He took the opportunity of the western expedition to skillfully expand his sphere of influence and occupy all parts of Jiangxi. Shi Dakai, who has a strong family background, became the real ruler of the Jiangxi region of the Taiping Heavenly Kingdom.
Wei Changhui rose to prominence in the Taiping Heavenly Kingdom with his family background and personal ability. Almost all of the funds, materials, and soldiers for the Jintian Uprising were provided by Wei Changhui's family. His growing influence in the Taiping army provided key support for the uprising. In the years following the uprising, he continued to build up his military exploits and was considered one of the representatives of the powerful faction.
Within the Taiping Heavenly Kingdom, Yang Xiuqing has always been confident and arrogant. However, his dependence on "Heavenly Father's descent to earth" and the disadvantage of lacking a strong family background make him appear "weak" in the comparison of strength, and his external strength conceals his inner vulnerability.
Before the outbreak of the "Tianjing Incident", Yang Xiuqing frequently sent Wei Changhui, Shi Dakai, and Qin Rigang out through various means to try to stabilize his power. However, he did not see the fragility of this power base, which led to the eventual defeat in the balance of power.
When the "Tianjing Incident" broke out, the King of the North and the King of the Wing joined forces and plotted to overthrow the King of the East. This required Hong Xiuquan's approval, as they needed the authorization of the legal leadership of the Taiping Heavenly Kingdom. In front of the three powerful factions of Wei Changhui, Shi Dakai, and Qin Rigang, Yang Xiuqing could not resist, and the gate of the East Wangfu was opened by Chen Chengying, paving the way for the "Qinwang Army" to enter Beijing.
In general, the fundamental reason for Yang Xiuqing's failure is the lack of strength. If he has the strength of Chen Youliang, Hong Xiuquan is Xu Shouhui, who dares to challenge him?
The struggle within the Taiping Heavenly Kingdom: Yang Xiuqing's defeat was weak, and the four-person alliance succeeded in counterattacking.
The Taiping Rebellion: The Game of Power and the Failed Yang Xiuqing provides a profound analysis of the complexity of the power struggle within the Taiping Heavenly Kingdom, as well as the reasons for the defeat of Yang Xiuqing, the Eastern King. Through a detailed analysis of the political landscape, power contrasts, and the roles of key figures in the Taiping Heavenly Kingdom, the author presents readers with an intricate and intrigued historical picture.
First of all, the article highlights Yang Xiuqing's "virtual reality" as the ruler of the Taiping Heavenly Kingdom. Although he successfully counterattacked through the means of "Heavenly Father descending to earth", in fact, his actual control over politics, education, and military was not solid. The author vividly depicts the impoverished background of Yang Xiuqing's family and his conspiracy to rely on "Heavenly Father descending to earth" to consolidate his dominance. This gives the reader a clearer understanding of the fragility of the power structure within the Taiping Heavenly Kingdom.
Secondly, through an in-depth analysis of the strength of the members of the "Four-Man Alliance", the article emphasizes the strong influence of Wei Changhui, Shi Dakai, Qin Rigang and others within the Taiping Heavenly Kingdom. The formation of this alliance marked a reversal of the balance of power in the Taiping Heavenly Kingdom, and put the originally relatively weak Eastern King under unprecedented pressure. In particular, Wei Changhui, as a representative of the powerful faction, has become a non-negligible existence in the political arena of the Taiping Heavenly Kingdom through his family background and his own ability. This change in the balance of power made the struggle within the Taiping Heavenly Kingdom more intense and complicated.
Finally, the text vividly describes the conspiracy of the Northern King and the Wing King and the final confrontation within the Taiping Heavenly Kingdom. By describing the scene when the "Tianjing Incident" broke out, the author shows the determination of the Northern King and the Wing King to plot to overthrow the Eastern King. This betrayal and the formation of the alliance not only made the internal power of the Taiping Heavenly Kingdom more powerful, but also essentially determined Yang Xiuqing's defeat. The result of this struggle for power gives readers a deeper understanding of the complexity and impermanence of power and intrigue in history.
To sum up, this article shows the twists and turns of the power struggle within the Taiping Heavenly Kingdom through an in-depth analysis of it. Through the revelation of strength, alliances and betrayals, it not only makes the historical story more vivid and vivid, but also provokes deep thinking about human nature, power and historical trends. Such historical investigations help us better understand the lessons of history and the pervasiveness of power struggles in human society.
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