What does Manchu look like? The shape of the Manchu script is related to fishing and hunting life, some are like fish hooks, some are like fishing lines, some are like hunting forks, and the whole is like a hunting tool.
"Hunting" is the first word in most Manchu dictionaries.
The Manchu word Mullindev is transliterated as: aba.
ABA Mullindev transcription is equivalent to Hanyu Pinyin in Chinese.
It's a noun.
The next word is its verb form.
"Hunting" is the second word in most Manchu dictionaries.
The Manchu word Mullindev is transliterated as: abalambi.
abalambi
This is the verb form for hunting.
ABA and ABALAMBI fully demonstrate the importance of fishing and hunting in Manchu culture.
The Manchus used to hunt in the northeast.
The Manchus do not study the yin house or the yang house. Because the Jurchens did not need to hunt in Changbai Mountain, Daxing'an Mountains, Little Xing'an Mountains, and Outer Xing'an Mountains. Jurchen is the ancestor of the Manchus. Before 1635, it was called Jurchen; After 1635, it was called Manchuria. In the literature, the Jurchens have titles such as "Zhu Lizhen", "Zhu Li Lut", "Master Er Che Ti", "Master Er Tu Ti", "Humble Ercha Gang" and so on. The reason is mostly due to the difference in the understanding of translators in the process of transliterating Jurchen into Chinese. The Jurchens called it "Zhushen" or "Zhushen" in Manchu.
On the thirteenth day of the tenth lunar month in 1635, Huang Taiji issued an order to change the name of the Jurchen to Manchuria. Therefore, every year on the 13th day of the 10th lunar month is the "Golden Festival" of the Manchus.
The Yandi Shennong clan was the first clan tribe in the Chinese nation to switch from fishing and hunting to farming, creating China's agricultural culture. Then it also means that Emperor Yan and Emperor Huangdi both switched from fishing and hunting to agriculture. Manchuria in the 17th century retains the original ecology of the Yanhuang origin.
The Manchus have a long history. For example, Cui Yu (2020, Ref. [1]) argues that "in the primitive society, human beings lived in a fixed place and mainly relied on gathering and hunting for their livelihood. Therefore, at that time, humans usually lived in nests or burrows. And this is just an instinct of human beings to preserve themselves in the face of nature. ”
The Manchu Kanyu retains the most primitive understanding of Kanyu, inherits the most original Kanyu, and has a relatively high value for the origin of Chinese civilization. This is the significance of the Manchu Kanyu.
References
1] Cui Yu. Research on the relationship between Kanyu and science[D].Tianjin University, 2020
doi:10.27356/d.cnki.gtjdu.2020.001733