Childish
The child makes a shadow, but he doesn't know what the shadow does; The madman insults the image, but he doesn't know what the image is insulting. [The child teases his own figure, but he doesn't know that he is teased by his own figure, and the arrogant person insults the image in the mirror, but he doesn't know that he is insulted by his own image, this sentence is to say that the heart has prejudices, arrogance, and the heart of right and wrong, that is, it is not the Tao heart, there must be cause and effect, and from the perspective of shadows or mirrors, people are teased by them. 】
Those who transform the family do not know what they are transformed into by the family, those who transform the country do not know what they are transformed by the country, and those who transform the world do not know what the world is transformed by the world. [Those who educate the family do not know how to be educated by the family, those who educate the people of a country do not know how to be educated by the people of the country, and those who educate the world do not know how to be educated by the people of the world. Obviously, the author points to Confucianism again, and Confucianism talks about self-cultivation and Qi family governance and leveling the world, which is basically the obsession of Taoism, starting from Lao Tzu's "Tao Te Ching", to "Zhuangzi", and even Taoist books after the Qin and Han dynasties. If you don't satirize Confucianism, you can't show that you are a Taoist figure. The author's sentence points to the way of promising. In fact, the Confucian way of doing things is also in line with the way of heaven. 】
The three emperors, those who have the Tao, do not know that their Tao has become the virtue of the five emperors. The five emperors, the virtuous, do not know that their virtue is transformed into the benevolence and righteousness of the three kings. The three kings, those who are benevolent and righteous, do not know that their benevolence and righteousness turned into the war of the Qin and Han dynasties. The drunk are drunk, the scabies are cured, the momentum is turbulent, the disease is severe, and the non-rebellious is also. [The Three Emperors, generally referring to the Chaoren clan, the Suiren clan, and the Fuxi clan. The Five Emperors generally refer to the Yellow Emperor, Emperor Yu, Zhuan, Yao, and Shun. The Three Kings refer to the founding kings of the Xia Shang Dynasty. The author said that the Three Emperors are people with Taoism, and the Tao here is actually the rule of Taoism's inaction. But he didn't know that his Tao had evolved into the virtue of the Five Emperors. When he arrived at the Five Emperors, he began to talk about people's virtues, and he didn't know that their virtues were transformed into the benevolence and righteousness of the three kings. The people of the three kings who had the way of benevolence and righteousness did not know that their benevolence and righteousness evolved into the war of the Qin and Han dynasties. It's like a drunk person carrying a drunk person on his back, and a person with scabies goes to ** scabies, the situation will only be more reversed, and the condition will only be more serious, but there is no person who knows how to return to the root.
The Taoist theory is to return to the innate avenue and restore the human nature, the Taoist heart, and the simple heart. Criticism of Confucianism is governed by promise. In fact, for the vast majority of people, starting from the Three Emperors, it is impossible to maintain the Taoist heart all the time, and the differentiation of people's hearts is inevitable, or that people are originally the unity of heaven and earth, both sexual and tangible, and the desire of the body will inevitably rob the nature or even cover up the nature, and simply shouting inaction is like talking to oneself, which has no practical meaning. 】