The three realms of life.
The first realm (standing).
The second realm (keep).
The third realm
There are three levels of enjoyment in life, one is material enjoyment, the second is artistic enjoyment, and the third is religious enjoyment.
There are three levels of life: acceptance, change, and departure. If you can't accept it, you change, if you can't change, you leave.
The ten realms of life.
1. The realm of detachment: the heart is far away from itself.
2. The vast realm: independent heaven and earth.
3. Transcendence: sit and watch the clouds rise.
4. The realm of the universe: standing at the height of Tianwen.
5. The vicissitudes of life: dust to dust, soil to earth.
6. Superego realm: a hundred years of life.
7. The realm of impermanence: the years urge people to grow old.
8. Profound realm: all passers-by in the years.
9. Kuangda realm: there is no wind and rain and no sunshine.
10. Access to the realm: ancient and modern times are laughing and talking.
Feng Youlan): There are four levels of the realm of life, starting from the lowest, they are: the natural realm, the utilitarian realm, the moral realm, and the heaven and earth realm.
Among these four realms of life, people in the natural realm and utilitarian realm are the people who are now; People in the moral realm, the realm of heaven and earth, are the people who should become. The first two are products of nature, and the latter two are creations of the spirit. The natural realm is the lowest, the upper is the utilitarian realm, the higher is the moral realm, and finally the heaven and earth realm. They are so because of the natural realm, which requires little enlightenment; The utilitarian realm and the moral realm require more awareness; The realm of heaven and earth requires the most enlightenment. The moral realm has moral value, and the realm of heaven and earth has supermoral value.
Bitterness is silent, joy is silent. It is the highest level of life!
gratifying and virtuous
Assimilation and differences under photosynthesis, and seeking common ground while reserving differences in positive energy.
The Buddhist Heavenly Way is divided into three realms: the realm of desire, the realm of color and the realm of colorlessness. Among them, there are six desires in the desire realm, four meditation and eighteen days in the color realm, and four days in the colorless realm, for a total of twenty-eight days.
Among the beings in the heavenly realm, there is still a difference between men and women in the six heavens of the desire realm, and there are also marriages, but they are not like the relationship between men and women in the human world. In terms of the way they satisfy their desires, the four kings and the gods are qi and yin and yang; As long as the flame is close to each other, Tushitian looks at each other deeply by holding hands with each other, and he only needs to look at each other for a short time.
The beings of the color realm have been freed from their attachment to desire, but they have not yet been freed from the bondage of the body. Therefore, whether it is the place where you live, or the body itself, it is already very pure, but it still has a form. And the biggest difference between them and the beings in the realm of desire is that they have left **, only pure and subtle forms, so they have no difference between men and women, and use light as their language and food.
As for the four heavens of the colorless realm, they are beyond the existence of the material world, and they are the heavenly realms born after death of sentient beings who are disgusted with the material color and want to cultivate the four colorless realms. There is no distinction between men and women.
Buddhism says that the bodies of celestial beings are extremely pure, untainted by dirt and dirt, and are full of light like glass, and their eyes are even clearer and brighter. As long as you have something in your heart, you can make your wish come true, so you can always maintain joy and comfort in your mentality. On weekdays, he uses Xianle Qingyang as entertainment, and even food and clothing, just like magic magic, as long as the mind moves, it should come.
In particular, the life of the heavens in the realm of desire is full of unimaginable richness in the world. Not only are there beautiful celestial maidens wandering around, but also the melodious heavenly music is played from time to time, and the graceful flowers and leaves are luxuriant, fragrant, and the fruits are numerous, clean and sweet.
In the Buddhist "Chang Ah Han Sutra", the special situation of heaven and man is described by "there are ten laws in heaven":
1.Fly to an infinite number, 2Fly an infinite number, 3Go without hindrance, 4Come without hindrance, 5There is no ** bones, muscles, veins and flesh and blood, 6There is no size convenience and all impure excrement on the body, 7The body is not tired, 8The Celestial Maiden does not give birth, 9Tianyan Qingming, 10The light color on the body can change and appear at will, unlike the world, although there are all kinds of colored people, but these colors are not up to people to decide, so there will be a lot of troubles.
Just because the beings in the heavenly realm live a fairy-like life, many people want to be reborn in the heavens, and the karmic causes of being reborn in the heavenly realm, according to the records of the "Dialectical Elder Zijing", can be reborn in the heavenly realm by doing five things, that is.
1.Compassion, not killing living beings and giving peace to all beings;
2.virtuous, not only does not steal, but also gives to the poor;
3.chastity, not committing sexual immorality, but being able to keep the precepts;
4.Integrity, do not deceive others, and protect not to commit the four faults in the oral karma;
5.Don't drink alcohol. These five virtues are actually to do the five good deeds more actively in addition to the negative ones of not breaking the five precepts. As for the practice of meditation, it is the basic condition for rebirth in the realm of color and the realm of non-color.
However, the heavenly beings lose the cause for studying the Dharma because they are too comfortable, and it is mentioned in the "Treatise on Great Wisdom" that the heavenly beings in the realm of desire are often confused because they are obsessed with the five desires of purity and subtlety; The celestial beings of the color realm are indulging in the joy of meditation and do not want to leave; The Colorless Realm Heavenly Beings are unable to practice because of their colorless bodies.
There are five layers of life, what layer are you on? The five levels of a complete life, the first survival, the second business, the third life, the fourth life, and the fifth life and death.
The three realms of life: acceptance, change, and departure. If you can't accept it, you change, if you can't change, you leave.
Zhuangzi Wandering Wandering begins with a clear statement that puts forward the ideal personality of Taoism - the supreme man, the divine man, and the sage. Just look at the inner seven articles, three personalities, representing three different honors. Zhuangzi's three realms of life: the supreme man is inexhaustible, the god and man are ineffective, and the saint is nameless.
The Ten Highest Realms of Sages:
1. The highest state of Lao Tzu: Taoism is natural, go with the flow.
2. The highest state of Confucius: do whatever you want without exceeding the distance.
3. The highest state of Zhuangzi: forgetting things and me.
4. The highest state of Mencius: if you are good, you will help the world, and if you are poor, you will be good to yourself.
5. Zhuge Liang's highest state: indifferent to Mingzhi, quiet to far-reaching.
6. Fan Zhongyan's highest realm: the worries of the world first, and the joy of the world after the world.
7, Zheng Banqiao's highest state: rare and confused.
8. The highest state of Taoism: doing nothing and doing nothing.
9. The highest state of Confucianism: self-cultivation and Qi family rule the country and level the world.
10. The highest state of Buddha: there is a Buddha in the eyes, but there is no Buddha in the heart.
The ten highest realms of life:
1. The highest state of intelligence: understand that people pretend to be confused, turn a blind eye.
2. The highest state of life: maintain an independent and sober self.
3. The highest state of life: learn to be a man easily, and have a moderate balance of rigidity and softness.
4. The highest state of life: look at the world with tolerance and face reality with self-sufficiency.
5. The highest level of getting along: self-esteem should also be self-love, and no one should be wrong in communication.
6. The highest level of understanding: play up and down, see open and far.
7. The highest level of honor: You are far away from the rivers and lakes, but you still have your legends.
8. The highest level of confusion: pretending to be confused is not confused, and being confused is noble.
9. The highest state of dreams: share the same world, and have a warm home everywhere.
10. The highest state of life: Since you come crying, you will naturally leave with a smile.
The Ten Highest Realms of Life:
1. The highest level of competition is self-challenge;
2. The highest level of maturity is to know how to be responsible;
3. The highest level of colleagues is tolerance;
4. The highest state of husband and wife is compatibility;
5. The highest level of friends is tolerance;
6. The highest state of life is a smile;
7. The highest state of language is sincerity;
8. The highest level of getting along is respect;
9. The highest level of learning is application;
10. The highest state of life is freedom.
The Ten Highest Realms of Cultivation:
1. The pain is so painful that you can endure it;
2. It is so bitter that the root of the tongue can bear it;
3. I can endure the annoyance of the heart;
4. Sleepiness to despair can work;
5. Yielding to indignation can bear it;
6. Be so angry that you can laugh with your fingers;
7. Be so anxious that you can hold your eyebrows;
8. Joy can sink down;
9. Lust to love fans can stand firm;
10. You can see the wealth in front of you.
The ten highest realms of being a human being:
1. The ten highest realms of being a human being - sacrifice;
2. The highest state of life - music;
3. The highest state of cultivation - emptiness;
4. The highest state of making friends - sincerity;
5. The highest state of love - tolerance;
6. The highest state of sports - degree;
7. The highest state of health preservation - longevity;
8. The highest state of mate selection - fate;
9. The highest state of marriage - and;
10. The highest state of life - quiet.
The ten highest realms of doing things:
1., the highest state of learning - enlightenment;
2. The highest state of doing things - circle;
3. The highest state of listening - thinking;
4. The highest level of work - play;
5. The highest state of food - taste;
6. The highest level of dressing up - suitable;
7. The highest state of art - God;
8. The highest state of tourism - pine;
9. The highest state of labor - creation;
10. The highest state of criticism - love.
The Ten Highest Realms to Pursue:
1. The highest state of political pursuit is ruthlessness;
2. The highest state pursued by Buddhism is the absence of words;
3. The highest state pursued by Taoism is Wuji;
4. The highest state of philosophical pursuit is ignorance;
5. The highest state of pursuit is wordless;
6. The highest state of career pursuit is no regrets;
7. The highest state of life is desirelessness;
8. The highest state of self-cultivation is blamelessness;
9. The highest state of pursuit in the world is nameless;
10. The highest state of happiness is to seek nothing.
The Ten Highest Levels of Doing Things:
1. The road is simple, simple and clumsy;
2. The unity of knowledge and action, the inner saint and the outer king;
3. Be a square person and do things roundly;
4. Being able to endure is smart, and being able to make it clear;
5. Be brave in times of trouble, and rely on strategy in times of difficulty;
6. The little things are confused, but the big things are clear;
7. Small wins rely on wisdom, big wins rely on morality;
8. Don't be angry with color, don't like shape;
9. Don't be happy with things, don't be sad with yourself;
10. Bitterness without words, joy without words.
Zi said: "I have five out of ten and am determined to learn, thirty and stand, forty and not confused, fifty and know the destiny of heaven, sixty and obedient, seventy and do what I want." "The six realms of Confucius's life are often used as the standard for Chinese to compare their physical and mental cultivation, quality of life, and value orientation at each age, and it is of great practical significance to talk about the six realms.
Confucius's Spiritual RealmAlthough there was no such thing as a "spiritual realm" in Confucius's time, in fact, Confucius had formed a very systematic set of thoughts on the spiritual realm. Confucius's analysis of the spiritual realm adopts a two-dimensional division standard.
First, according to the realm of personality, people are divided into three categories (three realms): villains, gentlemen, and saints.
Second, according to the psychological category, the above three types of people are divided into three kinds (three realms): the wise, the brave, and the benevolent. The difference in psychological levels: the wise person is also called the "one who knows", who knows benevolence and seeks benevolence; The brave are also called "good ones", good and benevolent; The benevolent person is also called the "happy one", and the benevolent and the benevolent are benevolent. He said, "Those who know are not as good as those who are good, and those who are good are not as good as those who are happy." Confucius believed that these are three different realms: the wise are not as good as the brave (knowledge is not as good as doing), and the brave is not as good as the benevolent (not as good as affection).
1.Ash: The wise man of villains.
2.Xiao Yong: The brave of villains.
3.Xiaode: The benevolent of villains.
4.Great Wisdom: The wise man of a gentleman.
5.Great Courage: The Brave of a Gentleman.
6.Dade: The benevolent man of a gentleman.
7.Sage: The wise man of the saints.
8.Saint Yong: The brave of saints.
9.Holiness: The benevolent of saints.
The emphasis on "ritual music" in the mundane realm is related to the idea of "the unity of heaven and man" in Chinese philosophy, which believes that "heaven" and "man" are interconnected, and that man is the heart of heaven and earth, the order of heaven and earth and the order of man's heart are "heterogeneous isomorphism", and the order of heaven and earth is the psychological order of man.
"Rites" and "music" are expressions of the order of heaven and earth. "Great happiness is in harmony with heaven and earth, and great gifts are in harmony with heaven and earth. "The musician, the sum of heaven and earth; The celebrant is also the order of heaven and earth. By realizing the socialization of "ritual music" and rooting the culture of ritual music in the depths of human nature, conflicts caused by different interests can be eliminated and social harmony can be realized.
If you are happy, you will have no complaints, and if you are courteous, you will have no disputes. Those who rule the world by concession are also said to be courtesy. ”
The cultivation of "ritual and music culture" in the utilitarian realm is a necessary condition for governing the country, which is the so-called "self-cultivation, family harmony, governing the country, and leveling the world" that it emphasizes.
Rely on benevolence" - the moral realm Mencius believes that love should not be limited to the family with blood kinship, but should be extended to others and society, that is, he said, "the old and the old, and the young of people, and the young of people." A king with this spirit of fraternity "can be carried in the palm of his hand."
"Etiquette culture" is ultimately to cultivate talents to govern the country, the root of this talent lies in "filial piety", "sincerity" occupies a very important position in the doctrine of Confucius, he taught students to start from the four aspects of "literature, action, loyalty, and faith", "faith" is to be honest and kind; "Integrity" and "benevolence" are two and the same. It is believed that those who can fulfill the five virtues of "respect, generosity, trustworthiness, sensitivity, and wisdom" can be counted as "benevolence".
Becoming in the realm of "happiness" - the aesthetic realm of a person only stays at the level of "virtue", "benevolence", "propriety" and "art", and has not yet transcended the secular world and the utilitarian world, only the person who has reached the realm of "music" is the person who has reached the highest realm, that is, the person who forgets fame and fortune, right and wrong, blessing and misfortune, life and death, such a person is symbiotic with heaven and earth, and all things.
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