(Wen Zhenqian ai).
The Book of Burial, also known as the Book of Burial, written by Guo Pu of the Jin Dynasty, is a classic of ancient Chinese feng shui. It focuses on the relationship between man and the natural environment, and how to reconcile the relationship between man and nature through rituals such as funerals.
In The Book of Burial, Guo Pu proposes many theories and practical methods of Feng Shui, the most famous of which is the "dragon vein" theory. He believes that mountains are the veins of the earth's qi, which can guide the earth's qi to rise, thereby affecting weather and climate change. Therefore, when choosing a cemetery, we should pay attention to the direction and shape of the mountain range, so as to regulate the atmosphere and weather.
In addition to the "dragon vein" theory, the Book of Burials proposes many other Feng Shui theories and practical methods. For example, Guo Pu believes that the terrain of the cemetery should be flat and wide so that future generations can develop and prosper. He also put forward the theory of "orientation", arguing that different directions have different attributes of the five elements, and the layout of the cemetery should be arranged according to different attributes.
In addition, the Book of Burials introduces many funeral rituals and methods in order to allow the soul of the deceased to rest and be at peace. For example, Guo Pu believed that funerals should be performed with memorial and transcendent rituals so that the souls of the deceased could be appeased and protected. He also introduced many methods and techniques for burial, such as how to dig a grave, how to place a coffin, etc.
In conclusion, the Book of Burial is a classic of ancient Chinese Feng Shui, which not only introduces the relationship between man and the natural environment, but also introduces many Feng Shui theories and practical methods as well as funeral rituals and methods. It has not only made an important contribution to the development of ancient Feng Shui, but also has had a positive impact on the development of modern society.
First of all, the theory and practical methods of Feng Shui proposed in the Book of Burials can help modern people better understand and make use of the natural environment. In modern society, with the acceleration of urbanization and the destruction of the natural environment, people pay more and more attention to environmental protection and sustainable development. The theory and practice of Feng Shui proposed in the Book of Burial can help people better understand the characteristics and laws of the natural environment, so as to better protect the natural environment and ecosystems.
Secondly, the funeral rituals and methods introduced in the Book of Burials can also have a positive impact on modern society. In modern society, with the acceleration of the pace of life and the increase of work pressure, people pay more and more attention to spiritual needs and comfort. The funeral rituals and methods introduced in the Book of Burial can help people better express their nostalgia and respect for their deceased loved ones, and at the same time, they can also give people a certain amount of spiritual comfort and relaxation.
Finally, as an important part of ancient Chinese culture, the Book of Burial also has extremely high historical and cultural value. It is not only a classic of ancient Chinese Feng Shui, but also an important part of ancient Chinese culture and philosophical thought. By studying and understanding the Feng Shui theories and ideas contained in the Book of Burials, we can better understand the development process and cultural connotations of ancient Chinese culture and philosophical thought.
In conclusion, the Book of Burials, as a classic work of ancient Chinese feng shui, has important historical and cultural value. It can not only help us better understand the development process and cultural connotation of ancient Chinese culture and philosophical thought, but also help modern people better understand and use the natural environment and express nostalgia and respect for their deceased loved ones. Therefore, the Book of Burials deserves our in-depth study and understanding.
P.SThe Book of BurialsOriginal text: Jin Guo Pu (Li Benfang's ancestral biography).
The burial person, the Tibetan also, the angry also.
The qi of yin and yang, which is the wind, rises and clouds, and descends into rain, and walks in the middle of the earth, which is called vitality. Anger goes in the earth, and it gives birth to all things. People are affected by their parents, their own remains are angry, and their bodies are shaded. Cover the gathering of the qi of the living, condense the bones of the bones, and die and remain alone. The burial is anti-qi and bones, and the way of being born in shade is also. The scripture says: The sense of gas responds, and the ghost blesses people.
It is to the west of the copper mountain, and the spirit bell should be in the east. Muhua is in the spring, millet buds are in the room, and the air is in the ground. Its line is also due to the situation of the place. Its gathering is also due to the end of the situation. The ancients gathered to make it not disperse, and the line made it stop, so it was called feng shui.
In the method of feng shui, the water is the first, and the Tibetan wind is secondary.
Qi is strong and popular, and the rest is still stopped. Although scattered, there are still gatherings in the depths. The scripture says: The external qi is rampant, and the internal qi is stopped. The scripture says: Shallow and deep can be multiplied, and feng shui is self-contained. The earth, the mother of qi, has soil and qi;The air is the mother of water, and there is gas and water. Therefore, it should be hidden in the dry, and it should be deep;Therefore, those who are frank should be shallow. The scripture says: The earth and the qi are born because of it.
The topography is based on the original veins, and the mountains are based on the original bones. The snake is east and west, or north and south. Wan Wei self-recovery, loop repeated. If you wait. If you have it, you can also have it. The desire to go further, the desire to stop and come deeply. Accumulation and accumulation, yang and yin work, thick soil and deep water, lush grass and lush forests, expensive as a thousand times, rich as ten thousand gold. The scripture says: The form stops the qi storage, the metamorphosis, and all things.
For the land, the land is expensive and leveled, and the upper is noble. Where the branch starts, the qi begins, and where the branch ends, the qi ends. The method of contemplating the branches, faintly rumbling, subtle and mysterious, auspicious is in it. The scripture says: The earth has auspicious energy, the soil rises, the branch has stopping, and the water is compared. The momentum is quite moving, the recovery is always, the law is buried in it, and there is no murder in Yongji.
The husband is heavy and stacked, and the ridges are crowded, and they should be selected. The big is extra-small, and the small is extra-large. Miscellaneous shapes, hosts and guests. Not buried. The ridge wants to stand on the ground, the branch wants to lie in the ground, and the ridge stops, leveling like a palm. Therefore, the scriptures say: the branch is buried at its top, the ridge is buried at its foot, the branch is like the head, and the ridge is like the foot. The situation is not clear, and the anger is like chasing.
The funeral of the lady is also difficult to cover, the distinction of the ridges, the dazzling and confusing, the difference between good and bad, and the waiting place.
The mountain, the danger is also there, and the law buries what it will. The burial is what it started and stopped. Judge what they are doing, choose what they look like, and avoid their harm. Shallow to multiply it, deep to take it, open it to pass it, close it to solidify. Take the metallographic water, the cave soil and the wood, the eight winds hidden outside, the five elements of the inner secret, the light of the sky is coming, the earth is uploaded, the yin and yang are flushed, and the five soil and four are prepared. It is a gentleman who takes the divine power to change the destiny of heaven, the power of eyesight, the tool of workmanship, tends to avoid the deficiency, increases the benefits of the bottom, subtleties in wisdom, touches and grows, Xuantong Yin and Yang, and merit is created.
The mountains of the land, if they are connected, are from the sky. If the waves of water, if the gallop of horses, if they come and run, if they stop like corpses. If you have ten thousand treasures and swallow rest, if you have ten thousand meals and fast. If the drum of the tree, if the storage of the instrument, if the dragon is like a luan, or Teng or plate, if the birds and beasts are squatting, if the respect of ten thousand times is also.
The sky is new, facing the sea arch, the dragon and tiger hug the guard, the host and the guest greet each other, the four potentials are clear, the five evils are not close, and the eleven are not possessed, which is the second.
The fifth person who cannot be buried in the mountain: the qi is born and the child mountain is not buried;The gas is broken due to the momentum and the mountain cannot be buried;The gas is not buried in the stone mountain because of the earth;The qi stops with momentum and crosses the mountain, and it cannot be buried;Qi to the dragon will be and the mountain can not be buried. Tong Broken Stone is too lonely, a new murderer is born, and he has been blessed.
The method of burying the mountain is difficult, and the form is second, and the square is secondary. It is like ten thousand horses descending from the sky, and it buries the king. The momentum is like a huge wave, the mountains are stacked, and the burial of a thousand times. The momentum is like descending the dragon, the water surrounds the clouds, and the three dukes of Juelu. The momentum is like a heavy house, lush grass and trees, and the government is established. The momentum is like a frightened snake, bending and slanting, destroying the country and destroying the family. The momentum is like a spear, and the soldiers are condemned to death. The momentum is like flowing water, and everyone is a ghost. The momentum is like a negative household, there is a ridge in the middle, and the law buries it.
The prince should rise, the shape is like a swallow's nest, the law buries its concave, and the soil is divided into grass yesterday. The shape is like a side barrier, the back gang is far away, the front should be bent back, nine spines and three acacia. The shape is like a cauldron, and its peak can be rich. The shape is like a plant crown, and Yongchang is happy. The shape is like a calculation, and everything is chaotic. The shape is like a messy garment, and he is jealous of his wife. Shaped like an ash sac, the disaster house burned the warehouse. Shaped like a sunken boat, a female sick man is a prisoner, and the evil is fleeing. The cow lies on the horse and gallops, the Luan dances and the phoenix flies, the snake is the snake, the turtle is turtle, and the water is different. Rich and noble, Teng snake murderous house, shaped like a hundred movements, the burial is not appropriate, the four should be pressed forward, and the law is the same as taboo.
A thousand feet is a potential, and a hundred feet is a shape. The potential and the shape are auspicious, and the potential and the shape are fierce. Fierce and auspicious, Baifu Xi one.
The power is auspicious, and the disaster is not the same. The momentum of a thousand feet, like a pause, there is no way to gather inside, and the air is scattered in the ground. The scripture says: The hole that is not stored is also the hiding of rotten bones.
Cover the qi for the ability to disperse the qi, the dragon and the tiger so guard the acupoints. Stacked in the middle of the fu, the left is empty and the right is missing, the front is open and the back is folded, and the anger is scattered in the wind. The scripture says: The hole of leakage, the hiding of defeat.
The scripture says: The external gas gathers the internal gas, and the water stops coming. Thousands of feet for the potential, 100 feet for the shape, the potential to stop, the front and the back leaning, for the auspicious Tibetan also.
The scripture says: The earth has four potentials, and the qi comes from all directions. Therefore, the sand is a green dragon on the left, a white tiger on the right, a vermilion bird in the front, and a Xuanwu in the back. Xuanwu hangs his head, the vermilion bird dances, the green dragon meanders, and the white tiger is tamed. The situation is the opposite, and the law is broken. Therefore, the tiger squatting is called the corpse, the dragon is said to be the jealous master, the Xuanwu does not hang the corpse, and the vermilion bird does not dance.
Tugui measures its orientation, and the jade scale is far away. Those who take the branch as the dragon and tiger come to stop at Gangfu, and they should be like elbows and arms, which is called embracing.
Those who take water as the vermilion bird will be in decline and prosperity, and avoid turbulence. It is called weeping.
Suzaku originates from anger, faction is not prosperous, towards Dawang, Ze is in the decline, and is in prison. Every time the law is folded, the water accumulates and then leaks, and it is leisurely, taking care of my desire to stay, it comes without a source, and it goes without flow.
The scripture says: Mountains and rivers come and go, and you have a long life and abundant wealth. The mountain prisoner and the water flow, and the king was destroyed.
The soil wants to be fine and firm, moist but not shiny, cut fat and cut jade, with five colors. Dry as corn, wet as cut (kui, meaning cut) meat, water spring gravel, all for the murderous house.
The scripture says: There are three auspicious holes and six murderers in the burial. The Tibetan gods are together, the gods welcome the ghosts and avoid them, and one auspicious also. Yin and yang are harmonious, five earth and four are prepared, and two auspicious are also. The ingenuity of eyesight, the tool of workmanship, tend to avoid all deficiencies, increase the benefits of the next three auspicious.
Yin and yang mistakes are a murder;When he was old, he was the second murderer;The force is small, and the figure is big for the three evils;Relying on the power of fortune for the four evils;僭 (jian) is forced down as the five murderers;The change of blame is seen as the six murderers. The scripture says: Cave Ji buries the murderer;Same as the abandoned corpse.
The scripture says: the momentum is high, the front stream is back, the frequency of the dragon's head, and the nose is (sang) Jichang. The horn perished, and the ear was to the prince. The lip is dead and wounded. It is like a middle accumulation, and the belly of the dragon is adjusted, and its umbilicus is deep and concave, and it will be prosperous in the future. Hurting his chest and ribs, crying to his acupoints, is a misfortune that does not turn the day. The scripture says: The method of burying the mountain, if it is in the valley, the official should be fast.
Pay attention to more classics of Chinese culture, the way of harmony between feng shui and nature: Baijia No.: 69 Mr. Yi (Wen Zhenqian ai).