China has always been known as the country of etiquette. As early as 3,000 years ago, at the beginning of the establishment of the Zhou Dynasty, the system of ritual music had matured. Etiquette is not only respect for others, but also a kind of cultivation and manners. Confucius once felt very uncomfortable because of the "Dance of the Eight Hundreds" held by Ji Sun, the doctor of Secretary of State Lu, in his private house. This kind of dance is the exclusive privilege of Zhou Tianzi, and Doctor Qing can only do it at most, and Ji Sun's actions obviously ignore the dignity of the Son of Heaven.
However, during the Spring and Autumn Period and the Warring States Period, etiquette collapsed, and the Zhou Dynasty's ritual system was difficult to restrain ambitious princes. Confucius traveled all his life to restore the Zhou rites, but few people were willing to listen to his teachings. The social upheavals of this period made etiquette increasingly important in public as a means of maintaining order.
From the evolution of ancient Chinese etiquette, we see that European royal families attached great importance to etiquette. Members of the royal family follow a strict set of rules when dressing up, shaking hands, talking, or eating. This tradition of ceremonial attention is particularly evident in the French royal family. The French royal family has a long history and has contributed a lot to European culture.
When people think of "French style", the first thing that comes to mind is "elegance". Many luxury fashion brands are inspired by France. This sophistication can be traced back to the history of the French royal family. The Bourbons are one of the most iconic royal families in French history, especially the Queen of Louis XVI. However, the profligacy of Louis XVI's dynasty led to the intensification of social contradictions in France.
The Bourbon royal family has a ruling base in both France and Spain, and the Spanish royal family is patrilineal from the Bourbon family. The family arose in France in 1589, during the reign of the Wanli Emperor in China. In the 17th and 18th centuries, French feudal society reached its peak under the rule of Louis XIV, the "Sun King", but also declined later.
The accession of Louis XVI coincided with a critical period in the transition of French society from feudalism to modernity. He inherited a series of problems left by his predecessors, including economic decline, excessive ecclesiastical privileges, aristocratic extravagance, and intensifying social contradictions. This is quite similar to the situation in the last years of the Ming Dynasty in Chinese history, when social contradictions became more acute, and finally the French Revolution broke out.
Louis XVI's guillotine was rooted in the special moments of his reign and his own incompetence. His wife, Queen Mary, was in power, but she was also unable to run the country effectively. Her daily life was filled with extravagance and profligacy, which led to the dynasty being heavily in debt. Eventually, the couple lost their royal status during the storm of the French Revolution and were guillotined.
Surprisingly, however, before their deaths, Louis XVI and his wife showed extraordinary royal bearing. Louis XVI showed unprecedented majesty on his deathbed, and Queen Mary maintained royal etiquette and apologized to the executioner after accidentally stepping on a kick from the executioner. This shows the difference between the rich and the poor, the former may be just a momentary show-off, while the latter is upbringing and etiquette that has been passed down from generation to generation.
This kind of etiquette may have seemed too empty in France at the time, and if Queen Mary had used this attention to detail for state affairs, perhaps the French royal family would still exist today. However, "French elegance" is still in circulation today, as the ancient Chinese poem says: "In the old days, Wang Xie Tang Qianyan flew into the homes of ordinary people". In the course of this long history, etiquette has been running through it, thus influencing and shaping the cultural landscape of all eras.
This article profoundly outlines the evolution of ancient Chinese etiquette and the rise and fall of the French royal family, leaving many impressions worth pondering. First of all, from the perspective of ancient Chinese etiquette, this article takes the ritual music system of the Zhou Dynasty as the starting point to show that etiquette is deeply rooted in traditional Chinese culture. Through Confucius's dissatisfaction with the "Dance of the Eight Hundreds" of Lu Guoqing's doctor Ji Sun, the author vividly shows the importance of etiquette in maintaining social order and dignity.
In addition, discussions of European royal families, especially the depiction of the Bourbon dynasty in France, show the delicate relationship between wealth and decline. Through the lifestyle of Louis XVI and Queen Marie and the inability to solve the problems of French society, the article reveals the social contradictions brought about by the profligacy of the aristocracy, which eventually led to the French Revolution. The interweaving of the life attitudes and political techniques of the royal family members in this historical context gives readers a deeper understanding of the causes of historical events.
At the same time, the article's discussion of etiquette and self-cultivation is also quite enlightening. Judging from Queen Mary's royal cultivation, even in a desperate situation, she still maintained etiquette and prudence, demonstrating the cultural literacy passed down from generation to generation of the royal family. This echoes the emphasis on Chinese etiquette traditions at the beginning of the article, showing that etiquette cultivation is universal in all countries and eras.
However, the article also concludes with an intriguing question, namely that "French elegance" may have seemed too empty at the time. Whether this little bit of elegance can be translated into good governance and rational decision-making for national government affairs is a topic worth considering. Perhaps, if Queen Mary had applied her attention to etiquette to national affairs, the history of France might have gone in a different direction. This also led to thinking about the responsibilities and responsibilities of the wealthy class in the historical process.
Overall, this article provokes readers to think about cultural heritage, social unrest, and leadership responsibilities through an analysis of ancient Chinese etiquette and the history of the French royal family. Through this historical lens, we can better understand the charming and colorful moments in the development of human civilization and the deep cultural connotations contained in them.
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