As a classic work of Taoist philosophy, the Tao Te Ching contains rich philosophical ideas and wisdom of life. In Chapter 15, Lao Tzu depicts for us the image of ancient adepts who are good at Taoism, who are subtle and incomprehensible, and show us a kind of wisdom and realm that transcends ordinary people.
The goodness of the ancients is the Taoist, subtle and mysterious, and unknowable. This sentence reveals an indescribable wisdom and realm for us. These people who are good at doing the Tao have a way of acting and thinking that is beyond the cognition and understanding of ordinary people. It is as if they have mastered some mysterious power, able to perceive the essence of all things and grasp the true meaning of life. This kind of wisdom and realm cannot be acquired through simple study and imitation, but requires us to gradually comprehend and experience it through long-term practice and practice. Tao Te Ching Revelation
The husband is not recognizable, so he is forced to be tolerant. It is precisely because of this unfathomable wisdom and realm that Lao Tzu reluctantly depicts it for them. They are cautious, like crossing a river in winter, afraid of falling into an ice cave; They hesitate, as if they were afraid to alarm their neighbors; They are solemn and solemn, as if they were guests in a foreign country; They melt and soothe, like ice cubes melting; They are thick and simple, like uncarved wood; They are open-minded, like an empty valley; They are chaotic, like muddy water. Although these images are only a rough depiction of them by Lao Tzu, they provide us with a clue to understand and imagine their realm.
Turbid and quiet, Xu Qing. An Yidong, Xu Sheng. "These doers, in a state of confusion, gradually make themselves clear and clear through inner peace and serenity. At the same time, in a state of silence and immobility, they are able to slowly show their vitality and vitality. This dialectical relationship between movement and stillness, as well as the mutual transformation of chaos and clarity, is the embodiment of their wisdom and realm.
Those who keep this way do not want to make a profit. Those who keep this way do not seek excessive perfection and fullness. They know that excessive fullness will bring decline and ruin, so they always maintain a humble and non-complacent attitude. This humility and non-complacent attitude allows them to constantly learn and improve, and constantly improve themselves.
The husband is not profitable, so it can be concealed and new. "Because they don't want to be overly full, they are able to go beyond the old frameworks and limitations and create something new. This constant innovation and development allows them to maintain an eternal vitality. At the same time, they are also able to hide their edges and achievements, not to show off, not to show off, and to maintain a restrained and low-key attitude.
The fifteenth chapter of the Tao Te Ching shows us a kind of wisdom and realm that transcends ordinary people. This kind of wisdom and realm cannot be acquired simply by imitation and learning, but needs to be gradually comprehended and experienced by us in long-term practice and practice. At the same time, this wisdom and realm is not a static and fixed state, but a dynamic, continuous development and change process. Only through continuous efforts and practice can we gradually approach this realm and achieve our own inner transcendence and sublimation of life. In this process, the attitude of humility, non-complacency, continuous innovation and development will be our most important support and motivation.
Fei Wenzhong. 2024-03-06 in Suzhou Kongdeju.
The Tao in the Tao Te Ching and the exploration of life.
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