Hello everyone, I'm Uncle Hao.
The classic "Yin Fu Jing" dismantles the book and continues to start!
Let's take a look at the original text fragment to be dismantled today-
Its theft is also unknown in the world.
The gentleman gets a solid bow, and the villain gets a light life.
Literally, it translates to -
This is the mechanism of mutual theft, and no one in the world can see or perceive it.
If the gentleman understands it, he will be able to cultivate his body, and if the villain understands it, he will kill himself lightly.
In ".People who can't do this will not be able to achieve great things 100%.In this article, we have already said that the two-dimensional changes in time and space of things are essentially the orderly changes of matter and energy under the guidance of information.
At the macro level, this process of change is often extremely slow, one could even say almost static.
This means that humans simply cannot see or perceive this change, so it is often overlooked.
After all, the level of science and technology in ancient times was limited, and human beings were not able to observe the process of stealing each other at the microscopic particle level.
For example, although we all know that as long as the stone is long enough, the stone will change, but we cannot directly see or perceive the progress of this change.
By the time the stone has seen visible changes to the naked eye, it is not known how long this process has been going on.
The gentleman gets the stubbornness, and the villain gets the light life" further elaborated and understood"The three thieves each other"The mechanism of change has different effects on different people.
If a person of high moral character and good behavior understands this mechanism, he or she will be in awe and truly eat according to the time and act according to the opportunity, so as to achieve health and success.
Why is it easy to be healthy and successful when you eat at the right time?
In essence, it is easier to reach the equilibrium point of space-time resonance by eating according to the time and moving at the right time, so that the matter and energy between heaven and earth, all things, and people can steal each other.
On the contrary, those who misbehave, who are motivated by profit, if they understand this mechanism, may be opportunistic and abuse it for personal gain, which will eventually harm their own lives.
Because human desires are unlimited, once the steady state of mutual theft of the three talents is broken, heaven and earth, all things, and people will eventually be harmed.
Xunzi Youyun: People are born with desires; If you can't get it, you can't ask for nothing.
Translated into the vernacular, everyone is born with desires, and if they have desires but cannot satisfy them, they cannot but ask for them.
It is no wonder that some people say that people live for their desires.
Although desire is a human instinct, it cannot be indulged.
Human desire has been widely discussed since ancient times, and is regarded as a complex and multifaceted thing.
On the one hand, desire can be seen as the driving force that drives human civilization forward.
The thirst for knowledge has led mankind to explore science and technology, the pursuit of beauty and art has enriched cultural life, and the pursuit of material wealth has promoted economic development.
On the other hand, unbridled or unrestrained desires can lead to devastating consequences.
When an individual or a group pursues power, wealth, or other forms of gratification excessively, it can sacrifice moral, environmental, or social well-being.
Environmental pollution, social inequality and wars are mostly associated with excessive greed and selfish desires.
It can be seen that creation and destruction are two sides of the same coin, and the key lies in how to recognize and manage human desires, so as to establish a balance at the level of desires.
It is instinctive for people to have desires, and it is their ability to control their desires.
The gentleman gets to be stubborn, and the villain gets a light life" This sentence also emphasizes the importance of moral cultivation from the side.
In traditional Chinese thought, the gentleman and the villain are two distinct characters.
The difference between the gentleman and the villain in the moral realm has created an obvious difference between the gentleman and the villain in the control of desire.
The same power, wealth, status, status, knowledge, wisdom, and ability are acquired by two kinds of people, the gentleman and the villain, and the results are completely different.
These things are like a sword, and whether the sword is used to kill or save people depends on whether the person holding the sword is right or not.
For example, a gentleman who understands the law can be used to benefit society, and a villain who understands the law may be used to exploit loopholes in the law and even endanger others.
Of course, this difference was especially evident in the ancient emperors, who were the holders of supreme power.
If you want to analyze the impact of the desire to control on an emperor, Tang Xuanzong Li Longji is definitely the best candidate.
Li Longji's hard work in the first half of his life enabled the Tang Dynasty to reach the peak of prosperity and create the "prosperous era of the Kaiyuan Dynasty".
During this period, he focused on national affairs, was able to control his desires well, and showed the demeanor of a wise man.
In the second half of his life, Li Longji gradually lost control of his desires, and began to indulge in pleasure, pursue material pleasures and beauty, and indulge in extravagance.
In the end, the Anshi Rebellion broke out, and the Tang Dynasty turned from prosperity to decline.
There is a limit to everything, and if it is excessive, it will be a disaster. Desire is fire, and uncontrollable is a curse.
Following the principle of eating according to the time and choosing the opportunity to move, it is easier for the material and energy theft between the three talents to reach the resonance equilibrium point of time and space;
Desire is instinct, and it is ability to control it;
If you want to achieve great things, you must learn to control your desires within a range that you can control;
Desire is fire, and passing is disaster.
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